FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
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girls are 'captured' and put in the funeral house a day before the burial. The leading girl<br />
may not have reached puberty. In this case, the initiation is not due to the physical<br />
puberty but to fulfill a social obligation according to Van Gennep's classification<br />
(1960). Similarly, chiputu for girls in Southern Malawi fulfils a social role (Banda<br />
2001).<br />
Periodically, a chief will arrange for funeral commemoration ceremonies for a number<br />
of people who died in the previous year, called chiriza, when tombstones are built, or<br />
mpalo, when it is just a commemoration. Girls can be initiated during either ceremony.<br />
If a chief has too many girls who married before being initiated, he may arrange for<br />
them a quick, one-day initiation ceremony, called chikudzu-kudzu (quick quick). Others<br />
call it chimbwinda (missing). In this case, the husbands will also be initiated separately,<br />
but by the women instructresses, and the main instruction to both the husband and wife<br />
would be concerning married life.<br />
Since all the above initiations are modified and of short duration, usually one night of<br />
instruction from machembere (elderly women), it is up to the tutors to continue<br />
instructing the girls after the ceremony. Initiates themselves however, need to take ini<br />
tiative to continue learning by attending other initiation ceremonies.<br />
Girls (and boys) may also be initiated at the mkangali ceremony, which is the chiefs<br />
initiation ceremony and this is the focus ofthis chapter as discussed in full below. How<br />
ever, many informants remarked that because of its implications, not many parents have<br />
their daughters initiated at mkangali. They prefer the other types ofinitiations.<br />
4.3 MKANGALI: THE HIGHEST LEVEL OF CHEWA INITIATION RITES<br />
Generally, mkangali is a term that refers to the initiation ceremony for girls and boys<br />
among the Chewa people (Phiri 1997, Van BreugeI2001). In the actual sense, mkangali<br />
is the last stage in the initiation of a chief (mmeto wa mfumu, or chinamwali cha<br />
mfumu). When a man is chosen to be a chief, he undergoes the initial installation cere-<br />
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