FROM CHINAMWALI TO CHILANGIZO:

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anausunga ndikumvera konse monga mwa mau anu akuti 'Mwana wanga, usaiwale malangizo angawa, koma mtima wako usunge malamulo anga' (Miyambo 3:1). Tsono mutitsogolerebe pamene tikupitiriza mwambo wathu. Amen. Thank you Lord for guiding us through the fIrst part. Thank you for the testimonies of these girls who have kept the counsel they were given according to your Word 'My child, do not forget my teaching, but keep my commands in your heart' (Proverbs 3:1). Now we ask you to lead us as we continue with our ceremony. Amen Onse pamodzi ndi namwali aimirire kupanga bwalo nkumaimba nyimbo 1)'1 akubvina mozungulira. All, including the initiate, should stand and dance in a circle. 6. Yohanifotini, twenty wanii x 4 lye wondikonda ine x 4 Amvera lamulo langa 7. Popanda Mulungu kundikonda ine Nkadakhala yanii lero? Popanda Yesu kundisintha ine Nkadakhala ndiri kuti lero? John fourteen, twenty one x 4 One who loves me x 4 Obeys my command Without God loving me Who would I be today? Without Jesus changing me Where would I be today? Onse atakhala pansi, mlangizi abwereze kufotokoza za chikondi cha Mulungu kwa ife mwa Yesu Khristu, ifetu tiyenera kumumvera iye. Tiyenera kumvera malamulo ake chifukwa timamukonda. Onse ayimbe nyimbo yotsatirayi polimbikitsa kuti pamene timvera Yesu, iye adzatimangira mabanja athu, mpingo wathu, ngakhale mudzi wathu, ndi china chilli chonse. While all are seated, one instructress should stress the fact that since God loved us through his Son, Jesus Christ, we respond to his love by obeying God's commands. Sing the following song to emphasize that when we obey Jesus, he will build our families, our church, our community, and so on. 8. Limanga banja 0 dzina la Yesu Limanga banjaa dzina la Yesu Limanga mpingo 0 dzina la Yesu Limanga mpingoo dzina la Yesu Limanga mudzi 0 dzina la Yesu Limanga mudzii dzina la Yesu It builds marriage 0 the name ofJesus It builds marriagee the name ofJesus It builds the church 0 the name ofJesus It builds the church the name ofJesus It builds society 0 the name ofJesus It builds society the name ofJesus Onse atakhala pansi, amayi awm asonyeze sewero lamtsikana amene wakula koma akuganiza kuti waphweteka. While all are seated two women act showing a girl who has matured but knows nothing about it and thinks that she is hurt. She therefore tells her dad who takes her to the hospital. Mtsikana: Adadi, taonani ine ndaphweteka, kaya ndi chiyani chandicheka! Abambo: Aaa! Kodi mumasewera bwanji? Taonani tsopano waphweteka eeh! Onani magazi! Tiyeni kuchipatala! 207
Anthu onse nkuseka. Ndipo anamkungwi aimirire nayambitse nyimbo (Masalimo 139:13 14): Girl: Dad, look, I have hurt myself; I do not know what has cut me! Father: 0, No! How do you play? Look now you have hurt yourself, eh! Look at the blood! Let's go to the hospital! They all laugh. Then the instructresses stand and begin to sing a song from Psalm 139: 13-14. 9. Ndinu mudanlenga inetu eee! Mudandiumba bwinotu eee! Ntchito zanu zonse nzodabwitsa eee! Onani lero ndakula Ndakulatu, ndakulaa. Akatha kubvina, amulongosole1e mtsikana kuti: You created me yaa! You moulded me well yaa! Your works are wonderful yaa! Look today I have matured I have matured, I have matured yee! Mulungu adatilenga kuti thupi lamunthu likamakula limasinthika mumsinkhu ndi mmaonekedwe. Akafika msinkhu wina mtsikana amayamba kusamba kwa masiku seven kapena kucheperako (kutuluka magazi kokozera). Kusambaku kumapitiria kamodzi pamwezi. Chizindikiro chimenechi chimaoneka kwa akazi onse. Chomwecho sizodetsa nkhawa kuti ndi matenda. Kusambaku kumalozera zamtsogolo. Imeneyi ndi njira yomwe anakonza Mulungu pofuna kutipatsa mphatso za ana. Apitirize kuyimba, After dancing the instructresses should give the following explanation to the girl: God created us so that as we grow our bodies change both physically and in how we look. At a certain point the girl begins to menstruate for about seven days or less (blood coming out of the private parts). This blood flow happens once a month to all women. It is not any illness to worry about. Menstruation foretells the future role. This is God's own way for us to have children. They should continue singing, 10. Mwateremu dzisamaleni a Joyce x 3 Bvalani mwele 11. Nchenje, nchenje, taona Nchenje, yaonanji? Yaona n 'nkhole Now with this, take care ofyourself Joyce Wear menses linen Fly, fly, look Fly, what has it seen It has seen the menses Kutanthauza kwa nyimboyi ndiye kuti namwaliyo adzizisamalira maka maka akamasamba kuopa kununkha. The meaning of the song is that the girl should take care of herself whenever she is menstruating so that she does not smell. 208
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FROM CHINAMWALI TO CHILANGIZO: THE
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MWACHIDULE Chimangiriro ichi chikuf
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TABLE OF CONTENTS DECLARATION n ABS
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MAPS........................•...
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1. INTRODUCTION Ntchembere yanzeru,
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My motivation, therefore, in the st
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In her work, Women, Presbyterianism
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This study covers female initiation
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vation and interviewing. The method
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church leaders, both men and women,
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Scriptures in order to understand w
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2. THE 'RELIGIOUS ITINERARY'? OF TH
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name of a person or his title to de
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lineage, and the whole community. F
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cross boundaries), and ziwanda ('ev
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ciation and 'celebration ofthe powe
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3. THE EMERGENCE OF THE SOUTHERN BA
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(2001:12) points out, three things
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tongues. Hilary Mijoga (1998:31) no
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2002). The two groups continued sep
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instrumental in supporting the idea
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On the mission field not all missio
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Autonomy is a term which expresses
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that our likulu is in heaven, and t
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Chewa is that menstrual blood is sa
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girls are 'captured' and put in the
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nity of both the living and the anc
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evil intentions at the initiation c
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Makanja or namkhwanya are masked da
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The first day's activities end with
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Then at the end ofthe song all the
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In the evening the initiates perfon
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While singing the same song above,
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the other being 'cutting' one's thr
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ishing them, especially if any of t
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stand and makes her jump over the s
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has her menses. Ulemu is also manif
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Teaching on the observance of taboo
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importance of the ritual. The prese
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When they are buried in the ground,
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5. CHILANGIZO: A CHRISTIAN RESPONSE
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Merely to condemn their rites and g
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Adopting the Christian faith, as Wa
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She mentioned that she did not know
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espectively (with pennission) ofbot
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port the teaching. The instruction
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6.2 CHILANGIZO CEREMONY AT CHIMENYA
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elderly people to mill their maize,
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women repeated most of what had bee
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There are dos and donts!' The whole
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Traditional beliefs. Things do chan
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such as phada (girls' game ofjumpin
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All the three ceremonies show that
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Generally, rituals Help people reme
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Human life is seen as a unity betwe
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The three case studies ofzilangizo
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With regard to the teaching content
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The booklet does not give instructi
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nences too great a strain as well a
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7. CONCLUSION: TOWARDS A CHRISTIAN
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The Scriptures say a great deal abo
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it is the mother who is normally ac
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about the fact that 'chikondi chang
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married couples as well, it would a
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social' (Oduyoye 1992:9). Through d
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seclusion until the chinamwali cere
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Please note that singing, dancing,
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The meaning is that this is the cou
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9. Ndinu mudanlenga inetu eee! Muda
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Onse azibvina akugwira thupi lawo n
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tion and gift-giving time. While al
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7.5 CONCLUSION The aim of this litu
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Chapter two 7. See Howell, A (2001)
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also be either a Christian or a non
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51. Chingondo must have a very sign
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Chapter six 67. Although the pastor
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SOURCES CONSULTED 1. Primary source
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--- 1995. Christianity in Africa: T
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The National Atlas ofMalawi, 1983.
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DeGabriele, J 1999. When pills don'
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GLOSSARY OF CHEWA WORDS· Abambo Ab
Page 165: Mkuzi M1andu Mmeto Mnjeza Mpalo str
Page 169 and 170: PLATE 3 Chingondo - On the Head of
Page 171 and 172: PLATES Chilangizo at Mphindo Baptis
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Page 175 and 176: going round the village they would
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Page 179 and 180: girls, covered all round with cloth
Page 181 and 182: 9. Mkanda de, mkanda wa mkamwa Ndat
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Page 185 and 186: The girls danced for a while and th
Page 187 and 188: , Many infonnants called mkangali t
Page 189 and 190: Meaning: This is the time to be cou
Page 191 and 192: would punish her in different ways,
Page 193 and 194: Akakwatana. When in marriage. A dra
Page 195 and 196: 58. Ndamvera kwathu, yaya Mwana wan
Page 197 and 198: The Chingondo (Headcrown) Ritual We
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Page 201 and 202: dancing team. After dancing for a w
Page 203 and 204: They are however, reminded that aft
Page 206 and 207: APPENDIX D (Translated with permiss
Page 209 and 210: for a while from norrnallife and pu
Page 211 and 212: Gwiritsani ntchito ndime zalembedwa
Page 213 and 214: Ndi udindo wa alangizi kukonza maph
Page 215: Machembere ayenera kumawafupa atsik
Page 219 and 220: Amayiwo ayenera kusonyeza ntchito y
Page 221: Adzichitira ulemu nyumba ya Mulungu
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