FROM CHINAMWALI TO CHILANGIZO:

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APPENDIX B: Nkhoma CCAP Booklet Outline Helpful words for Alangizi of Nkhoma Synod C.C.A.P.' CONTENTS HEADING 1 The origin of counsel . The need for instructresses HEADING 2 Instructresses and their work ...•••.... The instructresses' character The responsibilities ofthe instructresses The chilangizo council in a congregation The word from the Synod on chilangizo Some ofthe prohibitions from the Synod HEADING 3 Salvation . What is salvation Why is salvation needed How to find salvation What a saved person needs to do HEADING 4 Chilangizo for small children . Salvation for an instructed child The required behaviour ofan instructred child Friends and playing ofan instructed child HEADING 5 Meeting to welcome boys and girls . Respect required at such a meeting The programme for welcoming girls The programme for welcoming boys Respect for God Proper dressing for an instructred person Proper bathing and caring ofthe body The goodness ofdiligence when working HEADING 6 Venereal diseases like HIV/AIDS, syphilis and gonorrhoea . Instruction on HIV/AIDS How HIV1AIDS is spread Ways ofnot contracting HIV/AIDS Symptoms on the patient Ways ofprevent oneself Condoms Syphilis HEADING 7 - Courtship of boys and girls .......••.... How to find a suitable friend Meetings for the courting couples Some good habits More instructions to courting couples HEADING 8 - Wedding and marriage ...••...•........• Instruction to the marrying couple Instruction on fust pregnancy Instruction at birth ofa child This is the latest version ofthe Alangizi booklet. It was also revised in the 1990's to include lessons on AIDS in Heading six. (Interview, Manager, Nkhoma Printing Press, 27/8/2002). 3 4 7 14 24 27 27 33 195
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FROM CHINAMWALI TO CHILANGIZO: THE
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MWACHIDULE Chimangiriro ichi chikuf
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TABLE OF CONTENTS DECLARATION n ABS
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MAPS........................•...
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1. INTRODUCTION Ntchembere yanzeru,
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My motivation, therefore, in the st
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In her work, Women, Presbyterianism
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This study covers female initiation
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vation and interviewing. The method
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church leaders, both men and women,
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Scriptures in order to understand w
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2. THE 'RELIGIOUS ITINERARY'? OF TH
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name of a person or his title to de
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lineage, and the whole community. F
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cross boundaries), and ziwanda ('ev
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ciation and 'celebration ofthe powe
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3. THE EMERGENCE OF THE SOUTHERN BA
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(2001:12) points out, three things
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tongues. Hilary Mijoga (1998:31) no
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2002). The two groups continued sep
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instrumental in supporting the idea
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On the mission field not all missio
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Autonomy is a term which expresses
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that our likulu is in heaven, and t
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Chewa is that menstrual blood is sa
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girls are 'captured' and put in the
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nity of both the living and the anc
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evil intentions at the initiation c
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Makanja or namkhwanya are masked da
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The first day's activities end with
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Then at the end ofthe song all the
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In the evening the initiates perfon
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While singing the same song above,
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the other being 'cutting' one's thr
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ishing them, especially if any of t
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stand and makes her jump over the s
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has her menses. Ulemu is also manif
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Teaching on the observance of taboo
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importance of the ritual. The prese
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When they are buried in the ground,
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5. CHILANGIZO: A CHRISTIAN RESPONSE
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Merely to condemn their rites and g
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Adopting the Christian faith, as Wa
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She mentioned that she did not know
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espectively (with pennission) ofbot
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port the teaching. The instruction
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6.2 CHILANGIZO CEREMONY AT CHIMENYA
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elderly people to mill their maize,
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women repeated most of what had bee
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There are dos and donts!' The whole
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Traditional beliefs. Things do chan
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such as phada (girls' game ofjumpin
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All the three ceremonies show that
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Generally, rituals Help people reme
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Human life is seen as a unity betwe
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The three case studies ofzilangizo
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With regard to the teaching content
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The booklet does not give instructi
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nences too great a strain as well a
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7. CONCLUSION: TOWARDS A CHRISTIAN
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The Scriptures say a great deal abo
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it is the mother who is normally ac
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about the fact that 'chikondi chang
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married couples as well, it would a
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social' (Oduyoye 1992:9). Through d
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seclusion until the chinamwali cere
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Please note that singing, dancing,
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The meaning is that this is the cou
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9. Ndinu mudanlenga inetu eee! Muda
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Onse azibvina akugwira thupi lawo n
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tion and gift-giving time. While al
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7.5 CONCLUSION The aim of this litu
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Chapter two 7. See Howell, A (2001)
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also be either a Christian or a non
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51. Chingondo must have a very sign
Page 153 and 154: Chapter six 67. Although the pastor
Page 155 and 156: SOURCES CONSULTED 1. Primary source
Page 157 and 158: --- 1995. Christianity in Africa: T
Page 159 and 160: The National Atlas ofMalawi, 1983.
Page 161 and 162: DeGabriele, J 1999. When pills don'
Page 163 and 164: GLOSSARY OF CHEWA WORDS· Abambo Ab
Page 165: Mkuzi M1andu Mmeto Mnjeza Mpalo str
Page 169 and 170: PLATE 3 Chingondo - On the Head of
Page 171 and 172: PLATES Chilangizo at Mphindo Baptis
Page 173 and 174: chiefs house so that we could light
Page 175 and 176: going round the village they would
Page 177 and 178: all join in ululating and take the
Page 179 and 180: girls, covered all round with cloth
Page 181 and 182: 9. Mkanda de, mkanda wa mkamwa Ndat
Page 183 and 184: I left for the ground when a messag
Page 185 and 186: The girls danced for a while and th
Page 187 and 188: , Many infonnants called mkangali t
Page 189 and 190: Meaning: This is the time to be cou
Page 191 and 192: would punish her in different ways,
Page 193 and 194: Akakwatana. When in marriage. A dra
Page 195 and 196: 58. Ndamvera kwathu, yaya Mwana wan
Page 197 and 198: The Chingondo (Headcrown) Ritual We
Page 199 and 200: frightening them, or punishing them
Page 201 and 202: dancing team. After dancing for a w
Page 203: They are however, reminded that aft
Page 207: APPENDIX E PROPOSED MAPHUNZIRO A AL
Page 210 and 211: the first baby, as well as to all w
Page 212 and 213: You must be committed to faithfully
Page 214 and 215: The night's ceremony may be as foll
Page 216 and 217: anausunga ndikumvera konse monga mw
Page 218 and 219: Anamkungwi amuonetse mtsikana kabva
Page 220 and 221: ana a RN/AIDS amene alibe mankhwala
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