FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
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I left for the ground when a message came that the women should hurry up with the<br />
girls as the people were waiting for them.<br />
The ceremony at the Ground<br />
At the ground I found the chiefs coming out of the chiefs house entering the ground<br />
in a line for a dance called mnjeza. The men were holding either a stick or a branch,<br />
but the new chief was holding a flywhisk and had put on a hat, and a gown. The<br />
colour of the gown was same as that of his two wives traditional suits (sky blue).<br />
There were six men and sixteen women.<br />
While the drumming continued, they danced in a circle, changed to a semi circle, then<br />
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to a line, and so on. Sometimes they danced around the big tree or lined up in front of<br />
the drummers. Those who were seated went to give money gifts, especially to the<br />
new chiefwho was dancing vigorously. I did not record the songs for this dance.<br />
Then the girls came in lined up with their tutors, but without the decorations on their<br />
faces. I noticed that the girls wore a piece of cloth on top of their skirts folded in a<br />
triangular way. I was informed that since they would be carried on the shoulders, the<br />
cloth would be like long pants. They joined the dancing crew for a while and went out<br />
running. They went back to the tree, and after a short while came back with the<br />
decorations on. I was informed that they had made a mistake to bring the girls already<br />
decorated at first. The girls joined the dancing, but were not dancing close to the men.<br />
The ground was packed with onlookers.<br />
The chipandamgaga ceremony (stepping the soil) then commenced. In the midst of<br />
the crowd, all dancers moved a few meters away from the big tree to a spot where the<br />
magical deterrents were planted. The chief, his wives, the instructresses, and the girls<br />
were dancing with all their feet meeting at the spot.<br />
21. Chiponda mgaga, de de<br />
Wachiona chiponda mgaga<br />
The stepping ofthe soil, de de<br />
YDU have seen the stepping ofthe soil<br />
Meaning: This is the initiation you were looking forward to, and this is the girl initiate that<br />
you were given. (Referring mainly to the fIrst girl to be given to the chief).