FROM CHINAMWALI TO CHILANGIZO:

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Longwe, H H 2000. Identity by dissociation: The first group to secede from Chilembwe's church: A history of Peter Kalemba and the Achewa Providence Industrial Mission (APIM). MA Thesis, University ofMalawi. Makondesa, P 2002. Ecclesiastical history ofPIM. MA Thesis, University ofMalawi. Mawu othandiza alangizi a m'Sinodi wa Nkhoma C.C.A.P. (s a) (Chilangizo lesson notes). Slack, J 1991. Evangelism among peoples who learn best by oral tradition. FMB, Southern Baptist Convention. Stuart, R G 1974. Christianity and the Chewa: The Anglican case, 1885-1950. PhD, University of London. Swafford, C 2001. Note to author. 153
GLOSSARY OF CHEWA WORDS· Abambo Abusa Agogo Akunjira Alangizi Amayi busa Amayi Amfumu Anamkungwi Aphungu Azimu Bwalo Chauta Chikamwini Chikudzu-kudzu Chikule Chilangizo Chimera Chirnkoko Chinamwali Chinkhoswe Chiputu Chirombo Chitengwa Chiwale father; title attached to a man's name pastor grandmother/father Leader ofthe nyau Christian instructresses for chilangizo pastor's wife mother; title attached to a woman's name chief elderly women in charge ofinitiations tutors in initiations spirits that trouble people ground or open space in the village for meetings and nyau dances name for God a marriage system whereby a husband settles at his wife's home 154 literary plucking out, but it is a quick initiation rite for women who married before going through the actual chinamwali the initial instruction given to a girl by her aunt or grandmother on her first menstruation advice; instruction; Christian initiation rite maize malt nyau in the shape ofcattle traditional initiation rite traditional wedding ceremony pre-puberty initiation for girls in the Southern Region wild beast; nyau dancer marriage system whereby a husband takes his wife to live with him at his village upon the giving ofa gift to the wife's parents. gambling game using beads
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FROM CHINAMWALI TO CHILANGIZO: THE
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MWACHIDULE Chimangiriro ichi chikuf
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TABLE OF CONTENTS DECLARATION n ABS
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MAPS........................•...
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1. INTRODUCTION Ntchembere yanzeru,
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My motivation, therefore, in the st
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In her work, Women, Presbyterianism
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This study covers female initiation
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vation and interviewing. The method
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church leaders, both men and women,
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Scriptures in order to understand w
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2. THE 'RELIGIOUS ITINERARY'? OF TH
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name of a person or his title to de
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lineage, and the whole community. F
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cross boundaries), and ziwanda ('ev
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ciation and 'celebration ofthe powe
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3. THE EMERGENCE OF THE SOUTHERN BA
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(2001:12) points out, three things
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tongues. Hilary Mijoga (1998:31) no
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2002). The two groups continued sep
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instrumental in supporting the idea
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On the mission field not all missio
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Autonomy is a term which expresses
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that our likulu is in heaven, and t
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Chewa is that menstrual blood is sa
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girls are 'captured' and put in the
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nity of both the living and the anc
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evil intentions at the initiation c
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Makanja or namkhwanya are masked da
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The first day's activities end with
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Then at the end ofthe song all the
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In the evening the initiates perfon
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While singing the same song above,
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the other being 'cutting' one's thr
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ishing them, especially if any of t
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stand and makes her jump over the s
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has her menses. Ulemu is also manif
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Teaching on the observance of taboo
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importance of the ritual. The prese
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When they are buried in the ground,
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5. CHILANGIZO: A CHRISTIAN RESPONSE
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Merely to condemn their rites and g
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Adopting the Christian faith, as Wa
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She mentioned that she did not know
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espectively (with pennission) ofbot
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port the teaching. The instruction
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6.2 CHILANGIZO CEREMONY AT CHIMENYA
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elderly people to mill their maize,
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women repeated most of what had bee
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There are dos and donts!' The whole
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Traditional beliefs. Things do chan
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such as phada (girls' game ofjumpin
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All the three ceremonies show that
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Generally, rituals Help people reme
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Human life is seen as a unity betwe
Page 112 and 113: The three case studies ofzilangizo
Page 114 and 115: With regard to the teaching content
Page 116 and 117: The booklet does not give instructi
Page 118 and 119: nences too great a strain as well a
Page 120 and 121: 7. CONCLUSION: TOWARDS A CHRISTIAN
Page 122 and 123: The Scriptures say a great deal abo
Page 124 and 125: it is the mother who is normally ac
Page 126: about the fact that 'chikondi chang
Page 129 and 130: married couples as well, it would a
Page 131 and 132: social' (Oduyoye 1992:9). Through d
Page 133 and 134: seclusion until the chinamwali cere
Page 135 and 136: Please note that singing, dancing,
Page 137 and 138: The meaning is that this is the cou
Page 139 and 140: 9. Ndinu mudanlenga inetu eee! Muda
Page 141 and 142: Onse azibvina akugwira thupi lawo n
Page 143 and 144: tion and gift-giving time. While al
Page 145 and 146: 7.5 CONCLUSION The aim of this litu
Page 147 and 148: Chapter two 7. See Howell, A (2001)
Page 149 and 150: also be either a Christian or a non
Page 151 and 152: 51. Chingondo must have a very sign
Page 153 and 154: Chapter six 67. Although the pastor
Page 155 and 156: SOURCES CONSULTED 1. Primary source
Page 157 and 158: --- 1995. Christianity in Africa: T
Page 159 and 160: The National Atlas ofMalawi, 1983.
Page 161: DeGabriele, J 1999. When pills don'
Page 165: Mkuzi M1andu Mmeto Mnjeza Mpalo str
Page 169 and 170: PLATE 3 Chingondo - On the Head of
Page 171 and 172: PLATES Chilangizo at Mphindo Baptis
Page 173 and 174: chiefs house so that we could light
Page 175 and 176: going round the village they would
Page 177 and 178: all join in ululating and take the
Page 179 and 180: girls, covered all round with cloth
Page 181 and 182: 9. Mkanda de, mkanda wa mkamwa Ndat
Page 183 and 184: I left for the ground when a messag
Page 185 and 186: The girls danced for a while and th
Page 187 and 188: , Many infonnants called mkangali t
Page 189 and 190: Meaning: This is the time to be cou
Page 191 and 192: would punish her in different ways,
Page 193 and 194: Akakwatana. When in marriage. A dra
Page 195 and 196: 58. Ndamvera kwathu, yaya Mwana wan
Page 197 and 198: The Chingondo (Headcrown) Ritual We
Page 199 and 200: frightening them, or punishing them
Page 201 and 202: dancing team. After dancing for a w
Page 203 and 204: They are however, reminded that aft
Page 206 and 207: APPENDIX D (Translated with permiss
Page 209 and 210: for a while from norrnallife and pu
Page 211 and 212: Gwiritsani ntchito ndime zalembedwa
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Ndi udindo wa alangizi kukonza maph
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Machembere ayenera kumawafupa atsik
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Anthu onse nkuseka. Ndipo anamkungw
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Amayiwo ayenera kusonyeza ntchito y
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Adzichitira ulemu nyumba ya Mulungu
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