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also be either a Christian or a non-Christian. One informant remarked that nowadays the number of<br />

Christian chiefs is growing. However, if a Christian chief is installed, he cannot go to the next level in<br />

traditional Chewa society unless he gives up his Christian status, because he has to own mzinda (nyau.)<br />

31. I failed to get more information regarding this ritual.<br />

32. To illustrate how even Christians are fearful of the mkangali, during my field work as I was<br />

observing the ceremony, the pastor with whom I was working could not sleep well thinking that anything<br />

bad could happen to me. Similarly, other Chewa Christians thought I had been bewitched when they saw<br />

that I came out with a swollen foot.<br />

33. For a bigger list ofthe animal structures and masked dancers, see Van Breugel (2002:156-166).<br />

34. My informant said that in other places, the women carry the stones on their heads but in a big basket<br />

and drop them at the place where the fire is to be made.<br />

35. I was informed that sometimes the young nyau dancers get drunk before performing. They can<br />

therefore be quite rough and cruel. If any woman is found outside at night during this time, the young<br />

men 'capture' her and send her to the men's initiation place (dambwe) where she is initiated into the<br />

men's rite. Many informants said that if a woman is initiated at the men's rite, she undergoes untold<br />

sexual ordeals.<br />

36. Since people are very suspicious about each other, the friend must really be a very good friend who<br />

cannot harm the girl.<br />

37. Soon after her initiation ceremony, women usually test the new initiate to see if she remembers what<br />

she learnt. She should be able to say anyone or more ofthem.<br />

38. Most of the songs at the tree mention 'animal' to refer to the initiates. I could not get the real<br />

meaning.<br />

39. Here the checking cannot be for chastity because the girl would have been exposed to sexual activity<br />

with a man calledfisi, (hyena) at the end of her first menses. This results in moral laxity in Chewa society<br />

and poses great challenge to Christian moral values as well as to the issue ofHIV/AIDS pandemic.<br />

40. I was informed that if a girl is found to be pregnant, the mother answers a big case (mlandu) before<br />

the chief. The proper procedure would be to report the pregnancy a week before this ceremony, so that the<br />

instructresses instruct her separately concerning the pregnancy before joining the other initiates on this<br />

ceremony. However the ceremony that I attended, the explanation for searching was not for pregnancy,<br />

but to collect the money.<br />

41. No meaning behind the decoration was given, but the white (paste) signifies the purity ofthe initiates.<br />

140

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