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FROM CHINAMWALI TO CHILANGIZO:

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seclusion until the chinamwali ceremony at the end ofher menses. In the meantime the<br />

parents and the church women should prepare for the vigil ceremony.<br />

In order to give the same sense of excitement and anticipation as for the traditional<br />

event, chinamwali should follow the traditional pattern, but with Christian content.<br />

Singing, action, and explanation should be the main pattern of instruction. This gives<br />

the instructresses opportunity to be more creative in forming the necessary Christian<br />

songs. Similarly, the elderly women (machembere) of the church and the previously<br />

initiated girls could be part of the instructing team for the whole night. The content of<br />

the instruction could as much as possible be contained in the songs and cover elements<br />

such as: the meaning and implications of menstruation, ulemu (respect) and khalidwe<br />

labwino (good behaviour), ukhondo (hygiene). Sex education must be the main element<br />

with the emphasis on how and why the girls should remain pure until marriage. 83 Let<br />

the initiates be taught how to live as adults and Christians in society.<br />

7.4 A CHRISTIAN <strong>CHINAMWALI</strong><br />

The following is a proposed chinamwali ceremony for the night at the end of a girl's<br />

first menstruation. 84<br />

GAWO LACHIWIRI<br />

SECOND PART<br />

CHINAMWALl (KUTHA MSINKHU)<br />

PUBERTY RITE CEREMONY<br />

Malangizo kwa Alangizi<br />

Instructions for the Instructresses<br />

Pamene alangizi mwadziwitsidwa kuti mtsikana watha msinkhu, muyenera<br />

mukumane ndi mtsikanayo mwansanga. Mumuuze mwachidule tanthauzo la<br />

zimene zamuchitikirazo. Mumuphunzitsenso kabvalidwe ndi kasamalidwe ka<br />

mwele. Mtsikanayo asagwire ntchito yolemetsa, komanso asayende yende mpaka<br />

atabvinidwa potsirizira pa msambowo.<br />

124

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