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Announcing 'Stammering Research' - Stammering Research - UCL

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<strong>Stammering</strong> <strong>Research</strong>. Vol. 1.<br />

AUTHOR’S RESPONSE TO COMMENTARY<br />

Response to Paul Stenner’s commentary on ‘How interviews with<br />

adults who stammer inform research directions’<br />

Rosie Sage<br />

The Centre for Innovation in Raising Educational Achievement<br />

The University of Leicester<br />

Rs70@leicester.ac.uk<br />

In his response to Sage (2004), Paul Stenner (2004) affirms his belief in the value of theoretically<br />

informed research that ‘demonstrates the practical benefits that can flow from a qualitative<br />

investigation’, whilst acknowledging that guiding principles tend to be double-edged. While asserting<br />

the benefits, he suggests we should be aware of the possible costs in ‘a certain worry about standards’.<br />

In the context of the article he infers that the fabled Emperor has been discovered without his clothes!<br />

His discomfit arises from four related tendencies, listed below:<br />

1. A failure of analytic nerve, in that the client interviews are merely descriptive and exploratory<br />

with the remainder of the article reading like abstracted empiricism. It is a ‘qualitative report<br />

without a qualitative analysis’.<br />

2. The attempt to identify qualitative research with ‘informal’ interviews. Unlike quantitative<br />

researchers, it seems the aim is ‘to indulge in interminable quasi-philosophical meanderings’.<br />

3. The use of data extracts which support the writer’s argument, without any proof that contrary<br />

evidence has been reviewed. The attempt to downplay such issues of validity and reliability in<br />

research and to replace them with other criteria like ‘authenticity’ from reproduced<br />

‘experience’ is misguided.<br />

4. A belief that a particular partisan moral or political position determines how we analyse data<br />

and what constitutes a ‘good’ piece of research.<br />

In answer to these arguments, I propose the following. The treatment of data depends on the<br />

purpose and in this case the interviews were to animate the quantitative information collected in other<br />

parts of the study and to reflect on issues that could guide future research and practice. The<br />

presentation of real stories makes issues meaningful unlike quantitative research, which turns the<br />

phenomenon into a ‘black box’. The interviews should not be viewed as competitive with the<br />

quantitative work. The proper relationship is a division of labour, in which the interviews seek to<br />

answer ‘how’ and ‘what’ questions and then pass on these findings so that causes and outputs of the<br />

identified phenomena (‘why’ questions’) can be studied. As such, the use of analytic induction methods<br />

or other appropriate methods for validating studies (constant comparison, deviant-case analysis,<br />

comprehensive data treatment or perhaps appropriate tabulations) does not seem necessary. The Hansei<br />

(reflective) method, although considered as ‘philosophical meanderings’ would be the best fit for the<br />

purpose.<br />

Second, although the interviews can be useful, there is a need to justify departing from the naturally<br />

occurring data that would be possible from observing someone who stammers in real situations. The<br />

structured interview allowed a situation where participants were required to consider the ‘what’ and<br />

‘how’ of their stammering situation which is unlikely to have happened naturally. The standard nature<br />

of the questioning enabled comparisons both amongst the four case studies and the main data.<br />

Ambiguous questions are useful in allowing similarities and differences to emerge (Adler, 1995) and<br />

the equivocal nature of our language means that any question can be criticised for lack of clarity.<br />

Third, the relevance of issues of validity and reliability means we cannot be satisfied with telling<br />

convincing stories. What people say in answer to interview questions does not have a stable<br />

relationship to how they behave in naturally occurring situations. Ultimately, all methods of data<br />

collection are analysed ‘qualitatively’ in so far as the act of analysis is an interpretation, and therefore<br />

of necessity a selective appraisal. In this research, the data were triangulated with quantitative<br />

information and respondent validation, although by counterposing different contexts this ignores the<br />

context-bound and skilful character of social interaction. Objective truth, thus, may be impossible, but<br />

generalisability can be increased by combining qualitative and quantitative measures of populations<br />

and purposive and theoretical sampling, which is demonstrated in the methodology of this study.<br />

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