Announcing 'Stammering Research' - Stammering Research - UCL
Announcing 'Stammering Research' - Stammering Research - UCL
Announcing 'Stammering Research' - Stammering Research - UCL
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<strong>Stammering</strong> <strong>Research</strong>. Vol. 1.<br />
AUTHOR’S RESPONSE TO COMMENTARY<br />
Response to Paul Stenner’s commentary on ‘How interviews with<br />
adults who stammer inform research directions’<br />
Rosie Sage<br />
The Centre for Innovation in Raising Educational Achievement<br />
The University of Leicester<br />
Rs70@leicester.ac.uk<br />
In his response to Sage (2004), Paul Stenner (2004) affirms his belief in the value of theoretically<br />
informed research that ‘demonstrates the practical benefits that can flow from a qualitative<br />
investigation’, whilst acknowledging that guiding principles tend to be double-edged. While asserting<br />
the benefits, he suggests we should be aware of the possible costs in ‘a certain worry about standards’.<br />
In the context of the article he infers that the fabled Emperor has been discovered without his clothes!<br />
His discomfit arises from four related tendencies, listed below:<br />
1. A failure of analytic nerve, in that the client interviews are merely descriptive and exploratory<br />
with the remainder of the article reading like abstracted empiricism. It is a ‘qualitative report<br />
without a qualitative analysis’.<br />
2. The attempt to identify qualitative research with ‘informal’ interviews. Unlike quantitative<br />
researchers, it seems the aim is ‘to indulge in interminable quasi-philosophical meanderings’.<br />
3. The use of data extracts which support the writer’s argument, without any proof that contrary<br />
evidence has been reviewed. The attempt to downplay such issues of validity and reliability in<br />
research and to replace them with other criteria like ‘authenticity’ from reproduced<br />
‘experience’ is misguided.<br />
4. A belief that a particular partisan moral or political position determines how we analyse data<br />
and what constitutes a ‘good’ piece of research.<br />
In answer to these arguments, I propose the following. The treatment of data depends on the<br />
purpose and in this case the interviews were to animate the quantitative information collected in other<br />
parts of the study and to reflect on issues that could guide future research and practice. The<br />
presentation of real stories makes issues meaningful unlike quantitative research, which turns the<br />
phenomenon into a ‘black box’. The interviews should not be viewed as competitive with the<br />
quantitative work. The proper relationship is a division of labour, in which the interviews seek to<br />
answer ‘how’ and ‘what’ questions and then pass on these findings so that causes and outputs of the<br />
identified phenomena (‘why’ questions’) can be studied. As such, the use of analytic induction methods<br />
or other appropriate methods for validating studies (constant comparison, deviant-case analysis,<br />
comprehensive data treatment or perhaps appropriate tabulations) does not seem necessary. The Hansei<br />
(reflective) method, although considered as ‘philosophical meanderings’ would be the best fit for the<br />
purpose.<br />
Second, although the interviews can be useful, there is a need to justify departing from the naturally<br />
occurring data that would be possible from observing someone who stammers in real situations. The<br />
structured interview allowed a situation where participants were required to consider the ‘what’ and<br />
‘how’ of their stammering situation which is unlikely to have happened naturally. The standard nature<br />
of the questioning enabled comparisons both amongst the four case studies and the main data.<br />
Ambiguous questions are useful in allowing similarities and differences to emerge (Adler, 1995) and<br />
the equivocal nature of our language means that any question can be criticised for lack of clarity.<br />
Third, the relevance of issues of validity and reliability means we cannot be satisfied with telling<br />
convincing stories. What people say in answer to interview questions does not have a stable<br />
relationship to how they behave in naturally occurring situations. Ultimately, all methods of data<br />
collection are analysed ‘qualitatively’ in so far as the act of analysis is an interpretation, and therefore<br />
of necessity a selective appraisal. In this research, the data were triangulated with quantitative<br />
information and respondent validation, although by counterposing different contexts this ignores the<br />
context-bound and skilful character of social interaction. Objective truth, thus, may be impossible, but<br />
generalisability can be increased by combining qualitative and quantitative measures of populations<br />
and purposive and theoretical sampling, which is demonstrated in the methodology of this study.<br />
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