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Announcing 'Stammering Research' - Stammering Research - UCL

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<strong>Stammering</strong> <strong>Research</strong>. Vol. 1.<br />

running a meeting. Do therapists view this activity as their role or remit that they could competently<br />

carry out? If not whose job would this be?<br />

The questionnaire to 200 course participants, in another part of the research, reveals a wide range of<br />

problem areas with 18% stating they have difficulty understanding large amounts of spoken<br />

information; 39% suggesting they have problems in pronunciation and 40% revealing their struggles in<br />

expressing spoken ideas clearly and in order (Sage, 1998). John, one of the case studies, elaborates on<br />

this:<br />

‘When I reflect on my stammer, I view it as a disturbance of thinking as well as<br />

speaking. My thoughts are tangled and will not unravel so that they can be voiced<br />

smoothly’.<br />

Non-verbal difficulties are also apparent, with 37% reporting problems with eye contact, 36% feeling<br />

they do not use adequate facial expressions to support word meaning and 37% suggesting inadequate<br />

use of their voice when speaking expressively (Sage, 1998).<br />

Such remarks are suggestive of a multi-level involvement in communication activities. Some of the<br />

available analytic acoustic and linguistic computer programmes may be effective in developing a more<br />

detailed profile of an individual’s behaviour to help with the speech and language aspects of the<br />

problem. Onslow et al’s (1992) studies have been useful in pinpointing acoustic changes in the speech<br />

of adult clients who stammer, after they have received treatment. Similarly, electroencephalographic<br />

studies of the brain, positron emission tomography and magnetic resonance imaging, allow us to track<br />

the electrical activity in the cortex and follow the moment-to-moment changes in neuronal movements,<br />

so giving a reliable picture of the mind’s workings. Comparing what happens in the brain when people<br />

are fluent and dysfluent indicates an important step forward in research. It may enable us to target<br />

management more precisely. When a person becomes a non-stammerer it seems as if they assume a<br />

new identity. Changes occur which must be possible to identify. Why is it that they are, on average,<br />

fluent for 75% of the time? Looking at their periods of fluency may be just as useful as examining<br />

dysfluent phases. In depth study of a number of cases, investigating such issues, may precipitate new<br />

directions in management and provide a clearer understanding of the pattern of fluency and non-fluency<br />

in speaking.<br />

A more detailed profile of the client’s profile of thinking, language and social behaviour, therefore,<br />

would enable a clearer understanding of how these facets alter after treatment. It may be possible to<br />

isolate core elements in behaviour and target them in different ways. For example, is one stress reducer<br />

such as NLP or hypnotherapy more effective than another for clients showing particular profiles? Are<br />

some components more suited to self-organised learning than others? If so how can they be usefully<br />

supported? Breathing techniques seem more difficult to acquire than slow speaking. Do these need a<br />

particular follow-up? Would video/audio/written guides be useful in the post course phase? Looking at<br />

such issues may help to decide more precisely those that benefit from certain approaches and those who<br />

do not. This high-level expertise on the part of therapists is only acquired over time so that structured<br />

decision-making tools are important to develop.<br />

Normal appearances in social interaction<br />

Problems that people with stammers face lie not just in the individual’s biological and psychological<br />

make-up but in the mass we commonly refer to as society. Interaction between members of society is<br />

maintained on the basis of ‘normal appearances’, (Goffman, 1971) which are images and actions,<br />

which we, as individuals, commonly recognise as standard for the context. These ‘normal<br />

appearances’ include the correct demeanour towards other people, style of dress and the acquisition of<br />

smooth, competent speech.<br />

It is the maintenance of these ‘normal appearances’, which produces stammering. For example,<br />

dysfluency to many elicits an uneasy response, not because they are ashamed of their speaking, or<br />

concerned about the opinion of others, but in particular situations, such as interviews, people who do<br />

not stammer will judge by appearances and not by the content of the person.<br />

Rosenhan’s (1973) study; ‘On being Sane in Insane places’, demonstrates the ways in which people<br />

are required to conform to the pressures of society. He placed a number of students in mental hospitals<br />

and found they soon acquired characteristics of the mentally ill, demonstrating the pressures that<br />

‘normal appearances’ place on us in any given context. This is further elucidated in Lemert’s (1972)<br />

research on the coastal Indians of the North Pacific. Amongst these people, Lemert found that oral<br />

communication was the most highly regarded skill in that society. Anyone with a stammer was heavily<br />

chastised and jeered. In one case, the dysfluent person was banished from the group.<br />

Although our society does not show this harsh response to stammering, it still fails frequently to<br />

judge people on their merits and tends to sympathise with those who are dysfluent or refuses to<br />

acknowledge their worth. Respondents tell how they have been laughed at when they repeat sounds or<br />

block on words. In trying to keep up ‘normal appearances’, Travers (1994) maintains they are ‘strange<br />

to themselves’ in order to be recognised as competent communicators. We present ourselves to people<br />

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