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L Ritsumeikan University has a reputation for being not only strong in academics and research, but also superior in athletics. Many of RU’s sports teams have seen great regional, national, and international success in their most recent athletic seasons. Last winter, the American Football Team captured the national championship at the Koshien Bowl for the third year in a row, once again establishing itself as the strongest university football team in Japan. Women’s Track and Field, Women and Men’s Kyudo (Japanese Archery), Women and Men’s Weightlifting, Women’s Fencing, and the Shooting Club also placed first in national championships. A number of RU teams also finished second in national competitions, including Men’s Soccer and Women’s Kendo. RITSUMEIKAN UNIVERSITY REPORT KYOTO ocated an approximate ten minute bicycle ride away from Ritsumeikan University’s Kinugasa Campus in Kyoto, Shiramine Shrine is a small Shinto shrine dedicated to sports. The shrine was built in 1863 by Emperor Meiji to honor the spirits of two former emperors, Emperor Junnin (718-737) and Emperor Sutoku (1119- 1164) and is the only shrine in Japan that houses Seidaimyojin, the god of ball sports. Although worshiping at Shiramine Shrine is thought to bring good fortune to players of all sports, the shrine is particularly famous for In individual athletic accomplishments, RU’s Ejima Daisuke led Japan to a silver medal in the 200 meter medley relay of the men’s swimming final in the 2004 Paralympic Games in Athens, Greece, and also finished fifth in the 100 meter final individual race. In women’s weightlifting, Saito Rika set a new national record by snatching 88 kilograms in the 69 kg division at the 2004 University Women’s Weightlifting National Championships. Her teammate, Sumida Shoko, recently won first place in the 48 kg division of the 2005 Junior World Weightlifting Championship, held in the Republic of Korea. Ritsumeikan University greatly values the role of sports in developing well-rounded students able to excel in various fields. (Further information about the athletic activities of RU students will be featured in the next issue.) kemari, an ancient ball game that came to Japan from China via Korea in the seventh century. Kemari was originally played by aristocrats on a pitch marked out by four trees, ideally a cherry tree, a maple, a willow, and a pine. The object of the game is to keep a small ball (made of deerskin and stuffed with sawdust or barley grains) in the air for as long as possible by kicking it from one player to the next. Each player is allowed as many touches as necessary to control the ball before passing it on and all players must work together to keep the ball in the air so that the game will continue as long as possible. The game was most popular in the 10th to 16th centuries. However, kemari’s popularity drastically waned in later years, spurring Emperor Meiji to found the Kemari Preservation Society in 1903. Today kemari teams are hosted by many Shinto shrines and Buddhist temples, as well as universities and other non-religious organizations. At the Shiramine Shrine, priests and monks can often be seen practicing the sport and a festival is held every year to preserve the kemari tradition. Both amateur and professional ball-players visit the shrine to pray for athletic success and freedom from injury. A wide variety of sports paraphernalia as well as messages cheering on sports teams decorate this unusual shrine. RITSUMEIKAN NEWSLETTER UNIVERSITY 3 Vol.1 Issue3 SUMMER

L<br />

Ritsumeikan University has a reputation for<br />

being not only strong in academics and research,<br />

but also superior in athletics. Many<br />

of RU’s sports teams have seen great regional,<br />

national, and international success in<br />

their most recent athletic seasons. Last winter,<br />

the American Football Team captured<br />

the national championship at the Koshien<br />

Bowl for the third year in a row, once again<br />

establishing itself as the strongest <strong>university</strong><br />

football team in Japan. Women’s Track and<br />

Field, Women and Men’s Kyudo (Japanese<br />

Archery), Women and Men’s Weightlifting,<br />

Women’s Fencing, and the Shooting Club<br />

also placed first in national championships.<br />

A number of RU teams also finished second<br />

in national competitions, including Men’s<br />

Soccer and Women’s Kendo.<br />

RITSUMEIKAN UNIVERSITY REPORT<br />

KYOTO<br />

ocated an approximate ten minute bicycle ride away from Ritsumeikan<br />

University’s Kinugasa Campus in Kyoto, Shiramine Shrine<br />

is a small Shinto shrine dedicated to sports. The shrine was built in 1863<br />

by Emperor Meiji to honor the spirits of two former emperors, Emperor<br />

Junnin (718-737) and Emperor Sutoku (1119-<br />

1164) and is the only shrine in Japan that<br />

houses Seidaimyojin, the god of ball sports.<br />

Although worshiping at Shiramine Shrine is<br />

thought to bring good fortune to players of<br />

all sports, the shrine is particularly famous for<br />

In individual athletic accomplishments,<br />

RU’s Ejima Daisuke led Japan to a silver<br />

medal in the 200 meter medley relay of<br />

the men’s swimming final in the 2004<br />

Paralympic Games in Athens, Greece,<br />

and also finished fifth in the 100 meter<br />

final individual race. In women’s weightlifting,<br />

Saito Rika set a new national record<br />

by snatching 88 kilograms in the 69<br />

kg division at the 2004 University Women’s<br />

Weightlifting National Championships.<br />

Her teammate, Sumida Shoko, recently<br />

won first place in the 48 kg<br />

division of the 2005 Junior World<br />

Weightlifting Championship, held in the<br />

Republic of Korea. Ritsumeikan University<br />

greatly values the role of sports in developing<br />

well-rounded students able to excel<br />

in various fields.<br />

(Further information about the athletic activities of RU students will be featured in the next issue.)<br />

kemari, an ancient ball game that came to<br />

Japan from China via Korea in the seventh<br />

century. Kemari was originally played by aristocrats<br />

on a pitch marked out by four trees,<br />

ideally a cherry tree, a maple, a willow, and<br />

a pine. The object of the game is to keep a<br />

small ball (made of deerskin and stuffed with<br />

sawdust or barley grains) in the air for as long as possible by kicking it<br />

from one player to the next. Each player is allowed as many touches as<br />

necessary to control the ball before passing it on and all players must<br />

work together to keep the ball in the air so that the game will continue<br />

as long as possible. The game was most<br />

popular in the 10th to 16th centuries. However,<br />

kemari’s popularity drastically waned in<br />

later years, spurring Emperor Meiji to found<br />

the Kemari Preservation Society<br />

in 1903. Today kemari<br />

teams are hosted by many Shinto shrines and Buddhist<br />

temples, as well as universities and other non-religious<br />

organizations.<br />

At the Shiramine Shrine, priests and monks can often<br />

be seen practicing the sport and a festival is held every<br />

year to preserve the kemari tradition. Both amateur and<br />

professional ball-players visit the shrine to pray for athletic<br />

success and freedom from injury. A wide variety of<br />

sports paraphernalia as well as messages cheering on<br />

sports teams decorate this unusual shrine.<br />

RITSUMEIKAN<br />

NEWSLETTER UNIVERSITY<br />

3<br />

Vol.1 Issue3<br />

SUMMER


lobal. Cutting Edge. Creativity. These are the three key concepts of Ritsumeikan University’s (RU) Discovery Research<br />

Laboratory (DRL), which was created to incubate projects that link information communication technology (ICT) with<br />

human, social, and environmental needs. The DRL was founded by the current President of Ritsumeikan Asia Pacific<br />

University and Vice-Chancellor of the Ritsumeikan Trust, Professor Monte Cassim, and is now managed by Assistant<br />

Professor Fujiyama Ichiro of Ritsumeikan International. Working closely with corporations, governmental organizations,<br />

and other universities both in Japan and overseas, the DRL combines cutting-edge scientific technologies with knowledge<br />

of the humanities to advance research and development by utilizing ICT to solve the problems of society. An important<br />

consideration in all of the projects initiated by the DRL is “inclusive design”—a concept that seeks to allow as many<br />

people as possible, regardless of their physical, sensory, or cognitive capability, to utilize products, services, interfaces, and<br />

environments. This feature article explores one DRL research project, the Total Access Care and Medical Information<br />

System (TACMIS), that aims to make medical information more useful and inclusive of patients and medical and health<br />

care professionals, as well as to cultivate partnerships with hospitals and other care facilities.<br />

RITSUMEIKAN UNIVERSITY<br />

NEWSLETTER SUMMER 2005<br />

The word ritsumei comes from a<br />

passage in the Jinxin chapter of the<br />

Discourses of Mencius. This passage<br />

states, ”Some die young, as some live<br />

long lives. This is decided by fate.<br />

Therefore, one’s duty consists of<br />

cultivating one’s mind during this<br />

mortal span and thereby establishing<br />

one’s destiny.” Thus, Ritsumeikan means<br />

”the place to establish one’s destiny.”<br />

Cover Picture Order of Names<br />

Published by<br />

The cover picture, entitled ”Nakamura Jakuemon as<br />

Gotobei,” is from the ukiyo-e collection of Ritsumeikan<br />

University’s Art Research Center. Drawn by Yoshitake,<br />

this print depicts a scene in the kabuki play Hachijin<br />

Shugo no Honjo, which is based on a puppet play.<br />

Organization of Ritsumeikan<br />

The Ritsumeikan Trust is the legal entity that operates the entire<br />

Ritsumeikan Academy, which is comprised of Ritsumeikan University,<br />

Ritsumeikan Asia Pacific University, and the affiliate secondary<br />

schools. In this publication, ”Ritsumeikan” is used to refer to the<br />

Ritsumeikan Academy, while RU and APU refer to Ritsumeikan<br />

University and Ritsumeikan Asia Pacific University, respectively.<br />

In this publication, the<br />

name order for personal<br />

names preserves the<br />

original order of the<br />

nationality in question. For<br />

example, Japanese,<br />

Chinese, and Korean<br />

names are presented in<br />

the surname/given name<br />

order, while the given<br />

name/surname order is<br />

used for people from<br />

Western countries.<br />

Office of Public Relations<br />

Ritsumeikan University<br />

Designed by<br />

Delights, Inc.<br />

TACMIS was developed as part of the 2000 DRL-initiated<br />

cross-national collaborative research and development<br />

program, Design for Disability, Aging and Access<br />

to Inclusive Information Tools, Technologies and Systems<br />

(DAITS), focusing on the fundamental question,<br />

“How can disabled and elderly people gain access to<br />

and benefit from ICT?” Currently, DAITS is focused<br />

on developing technologies and systems that allow for<br />

greater inclusiveness among patients and medical professionals,<br />

including doctors, nurses, and health care<br />

staff. Within the DAITS program, the TACMIS research<br />

project was initiated in order to make medical<br />

services more effective and efficient by utilizing ICT<br />

under the philosophy of “inclusiveness.” The TAC-<br />

MIS project is led by Professor Cassim. The research<br />

team includes Dr. Subana Shanmuganathan, Japan<br />

Society for the Promotion of Science (JSPS) Research<br />

Fellow at the Ritsumeikan Center for Asia Pacific<br />

Studies (RCAPS), and Murata Kyoko, Research Fellow<br />

at the DRL, as well as several associates from research<br />

institutions in Japan, UK, US, New Zealand,<br />

and Sri Lanka. The TACMIS research team hopes to<br />

improve health care informatics by developing a holistic<br />

medical information system, which includes an<br />

Electronic Patient Record (EPR) that will make medical<br />

information more inclusive.<br />

Electronic Patient Records are digital databases of a<br />

patient’s medical records. EPRs offer many advantages<br />

over paper records, such as being able to automatically<br />

assemble a wide variety of information and present it<br />

in graphic format. There are great possibilities for how<br />

EPRs can be used in the medical field. One benefit of<br />

EPRs is their ability to immensely improve the quality<br />

of information shared among medical professionals,<br />

health care service providers, the patient, and the patient’s<br />

family members. The TACMIS team is developing<br />

an EPR that includes both empirical and narrative-based<br />

information.<br />

In Japan, the current relationship between a patient<br />

and the medical professional is not inclusive. Informed<br />

consent is often not required of clinical professionals<br />

treating patients. Medical information is often not<br />

shared with the patients themselves and usually clinicians<br />

have more authority than patients in regard to<br />

the collection, use, and management of this information.<br />

The TACMIS research team believes that information<br />

sharing and feedback among concerned parties<br />

is essential to mitigate the information divide and<br />

rebalance the relationship between patient and medical<br />

professionals. The challenge is to find a way to utilize<br />

narrative information from the patient-clinician<br />

interaction more effectively and reliably in EPRs.<br />

Inputting narrative information into EPR systems is, at<br />

present, an onerous task. In addition, health professionals<br />

have to judge where and how narrative information<br />

should be entered and deal with the difficulty of<br />

extracting narrative information from free text docu-<br />

ments. The research team proposes to retain<br />

free text entries but use a data-mining<br />

system to extract the relevant narrative<br />

information from the EPR. Through this<br />

system, better consideration can be made<br />

of individual patients’ needs by analyzing<br />

their stored narratives and evaluating<br />

their individual circumstances and medical<br />

histories.<br />

In the medical field, the three most important<br />

types of information are (1) evidential information<br />

leading to diagnosis, (2) factual information<br />

gathered through medical observation and examination,<br />

and (3) narrative information gained from discussions<br />

between patients and medical professionals.<br />

The TACMIS researchers believe that improved sharing<br />

of higher quality information should result in more<br />

effective treatment of patients and that, in order to<br />

achieve this quality, information needs to be not only<br />

evidence based, but also narrative based. Currently,<br />

narrative-based information is underutilized due to its<br />

difficulty to record and use, as well as its disorganized<br />

form. However, because patients have a great deal of<br />

information to offer the medical profession, an understanding<br />

of individual patients’ needs can affect both<br />

diagnosis and treatment. This aspect of the holistic<br />

TACMIS model would also help to establish a more<br />

inclusive relationship between health professionals<br />

and patients.<br />

The TACMIS project commenced in 2002 with an<br />

analysis of health informatics needs in several health<br />

care and medical institutions in Japan and of national<br />

trends in several countries. Based on this analysis, researchers<br />

were able to define the core technologies to<br />

be used in working toward prototype development and<br />

design a case study of stroke patients and their residual<br />

neurovascular disabilities. Research has been conducted<br />

by the DRL in the UK, in collaboration with Professor<br />

Lalit Kalra of the Guy’s, King’s and St. Thomas’<br />

(GKT) School of Medicine in King’s College, London,<br />

and the Acute Stroke Unit of<br />

King’s College Hospital. Another<br />

study within Japan is<br />

scheduled to commence in a<br />

Kyoto hospital’s stroke unit in<br />

the late summer of 2005.<br />

The design of TACMIS is based<br />

on a detailed process analysis of<br />

the needs of the clinical professionals<br />

involved in the treatment<br />

and care of stroke patients<br />

progressing from acute<br />

care, through rehabilitation to<br />

discharge and independent living,<br />

often with a residual disability.<br />

Development research<br />

for TACMIS is comprised of


the following three integrated subsystems: (1) Hospital<br />

Information Management System (HIMS), which<br />

deals primarily with the acute care phase and rehabilitation<br />

in a secondary care situation; (2) Socio-Economic<br />

and Health Care Support System (SEAHCS),<br />

which extends the findings of HIMS into primary care<br />

situations and into the aggregate realm of epidemiology<br />

and health care policy; and (3) Patient Empowerment<br />

and Environmental Control Support System<br />

(PEECS), which extends care into the home environment<br />

and supports independent living. These three<br />

components are integrated into a holistic health informatics<br />

record, with the patient seen as the integrating<br />

element.<br />

Work conducted thus far on TACMIS indicates that<br />

information integration is the key to arriving at successful<br />

inclusive solutions. This integration includes the following<br />

three categories: (1) disability needs, lifestyle<br />

preferences, and health condition information, including<br />

links to a case record of clinical narratives; (2) environmental<br />

constraints information, covering the physical,<br />

sensory, and cognitive environments; and (3) capability<br />

assessment information, including a case record of individual<br />

coping strategies. Understanding the nature of<br />

this information, and analysis of the information relevant<br />

to the design task being addressed, is the starting<br />

point for designers involved in TACMIS. Ultimately,<br />

the TACMIS research team envisions creating a device<br />

that will allow all parties (the patient, the patient’s family<br />

and/or caregivers, and the medical and healthcare<br />

staff) to easily and quickly input and extract information<br />

relevant to the patient’s condition and care.<br />

The results of the research team’s findings thus far<br />

indicate that inclusive solutions through systems design,<br />

interface design, device design, and data-mining<br />

software applications will enhance the quality of electronic<br />

patient health records by contributing directly<br />

to improvements in a patient’s individual care. An integrated<br />

system design based on a detailed analysis of<br />

the processes involved in stroke patient care has become<br />

the guide for directing the various work components<br />

into a single holistic device. In selecting access<br />

technologies for the TACMIS EPR, the research team<br />

drew inspiration from University of Hawaii Professor<br />

Neil Scott’s concept of a Total Access System (TAS)<br />

and its accompanying core device, the Total Access<br />

Port (TAP). The genius of Professor Scott’s idea is to<br />

separate the accessor (or interface device), which is often<br />

very expensive when it has to be customized for a<br />

specific disability, from the target system, which is often<br />

very inexpensive, through a bridging device-TAP.<br />

The integrated device, comprised of the accessor, port,<br />

and target system, is referred to as the Total Access<br />

System (TAS). An intitial prototype test bed 2003<br />

version of TAP (i-Tap) developed by Professor Scott<br />

for the DRL is the precursor for one component of the<br />

TACMIS device. The advantage of TAP is that it is a<br />

robust system that is flexible and able<br />

to incorporate new and changing<br />

technologies.<br />

Utilizing the neurocomputing software<br />

environment NeuCom, developed by<br />

Professor Nikola Kasabov of the<br />

Auckland University of Technology,<br />

and the application of Kohonen’s Self-<br />

Organizing Maps (SOMs), the TAC-<br />

MIS EPR will attempt to mine both<br />

evidence-based alphanumeric information<br />

as well as narrative-based information.<br />

The EPR is being designed<br />

to be an easy-to-use, easy-to-read, easyto-understand,<br />

and inexpensive hardware/software<br />

prototype. Because the<br />

security concerns for highly confidential<br />

medical records are high, the research team is also<br />

currently working to produce a program where highly<br />

secure information can be accessed safely and easily,<br />

from anywhere in the world. TACMIS collaborator,<br />

Superbase Developers, a British company known for<br />

making databases with a “small footprint,” has developed<br />

software that can be used in the EPR, even if the<br />

computing capacity is small and the speed of communication<br />

is slow.<br />

Although the Discovery Research Laboratory is the<br />

focal point of the innovation and developmental stages,<br />

it is important to establish a framework for part-<br />

Ritsumeikan University Graduate School offers an<br />

intensive, interdisciplinary course in universal design,<br />

promoted by the Discovery Research Laboratory<br />

and APU President, Professor Monte Cassim.<br />

Because of its nature and content, this two-credit<br />

course is suited to a broad range of disciplines, including<br />

human and life sciences; health studies;<br />

business, management and marketing; social sciences;<br />

humanities and philosophy; human-computer<br />

interaction and robotics; product and communication<br />

design; architecture and planning; and<br />

engineering, science, and technology.<br />

Taught in English with Japanese-language support,<br />

this course relies on extended interactive and participatory<br />

workshops and is structured to include<br />

lectures, an on-going assignment, discussion sessions,<br />

and a final presentation of course work. The<br />

week-long course is approached from a design<br />

perspective and students study all areas of universal<br />

design, including the key concepts of the universal<br />

design approach, the role of good design in<br />

meeting human needs, how technology can assist<br />

in enhancing capability and lifestyle, and coordinated<br />

strategic approaches<br />

to the<br />

challenges facing society<br />

through the<br />

“universal” agenda.<br />

The course was piloted at Ritsumeikan University in<br />

September 2003, run successfully again in 2004,<br />

and has been revised and updated for 2005.<br />

Twelve RU graduate students from a wide range of<br />

disciplines will participate in the next course, which<br />

will take place in September 2005.<br />

The course is taught by Professor Alastair Macdonald<br />

of the Glasgow School of Art, who is head<br />

of a cross-disciplinary department that brings together<br />

technology and human-centered design.<br />

Professor Macdonald has significant experience in<br />

teaching design at both the national and international<br />

level, particularly in this emerging area. In<br />

2004, he received a Japan Foundation Research<br />

Fellowship and a Royal Academy of Engineering<br />

Global Research Award to study Inclusive (Universal)<br />

Design and Technologies in Japan. He has<br />

worked in the field of universal design with the<br />

Royal College of Art, the Royal Society of Arts,<br />

and the Design Council.<br />

For more information please contact<br />

Yasuda Fumihiro<br />

Office of Graduate Studies<br />

Ritsumeikan University<br />

56-1 Toji-in Kitamachi, Kita-ku,<br />

Kyoto, 603-8577 Japan<br />

Email: yasudaf@st.ritsumei.ac.jp<br />

nership among academia, industry, government, and civil<br />

society within which the TACMIS project can operate in<br />

the long term as it moves towards institutionalization and<br />

commercialization. When it comes to innovative research,<br />

universities often have an advantage over corporations in<br />

that they are able to approach research from a variety of<br />

fields and are willing to objectively work toward solving major<br />

social problems. The comparatively low financial cost of<br />

working with <strong>university</strong> researchers also makes universities<br />

an attractive research partner for organizations seeking to<br />

make positive social contributions.<br />

Through continued cooperation with experts from outside<br />

Japan, such as Professor Lalit Kalra of the GKT School of<br />

Medicine and King’s College Hospital, London; Professor<br />

Neil Scott of the University of Hawaii; Dr. Richard Tannenbaum<br />

of Superbase Developers; Professor Kumara Mendis<br />

of the University of Kelaniya, Sri Lanka; and Professors<br />

Nikola Kasabov and Phillip Sallis of the Auckland University<br />

of Technology; as well as experts from all over Japan, Ritsumeikan<br />

University’s Discovery Research Lab has become<br />

a hub for progressive research and development that utilizes<br />

information and communication technology to meet the<br />

needs of society. The DRL team has high hopes that the<br />

TACMIS project will have a significant impact on patient<br />

care and promote an inclusive relationship among patients<br />

and their families, caretakers, and medical professionals.<br />

Universal design is an important concept:<br />

by 2030, two thirds of the world’s<br />

populations will live in cities. These will<br />

have proportionately fewer young people<br />

and many more elderly people. Japan is<br />

one of the most rapidly aging societies in<br />

the developed world; today there are sixty-six<br />

times more people 100 years or older than there were<br />

thirty-three years ago, and the country is having to make<br />

careful and robust long-term plans to respond to this demographic<br />

shift. One consequence is that as a society we will<br />

need to think about a much broader range of needs and<br />

capabilities resulting from this aging population, including<br />

how this will impact our mobility, work, homelife, recreation,<br />

general health, and our personal and social well-being. This<br />

demographic change will have profound effects on how we<br />

think about designing our physical cityscapes and services and<br />

will present a significant challenge for designers, architects,<br />

and planners. A key message of universal design is, if it is well<br />

designed for older and disabled users, this generally results in<br />

much better-designed products and services for everyone.<br />

The purpose of this course for non-design graduate students is<br />

to alert these future policy-shapers, bureaucrats, and technologists,<br />

i.e. the future commissioners and consumers of design, to<br />

the concept of universal design in the hope that they will have<br />

an enlightened role in the creation of “universal” cities.<br />

Murata Kyoko, DRL Research Fellow<br />

Murata Kyoto is a 2nd year Ph.D. candidate in the Ritsumeikan University Graduate School<br />

of Policy Science. Kyoko began her studies at RU in 1997 as an undergraduate student in<br />

the College of Policy Science and plans to complete her doctoral program in March 2007.<br />

She is an active researcher in TACMIS and the research coordinator of the Kansei Studies<br />

Project at the DRL.<br />

What does the word “kansei” mean? ents great possi-<br />

Kansei is a Japanese word that does not bilities for the<br />

have a direct English translation. Kansei re- medical field. It<br />

fers to the way humans solve problems and will be useful for<br />

process information, not just logically, but not only doctors<br />

by using their emotions and senses. Kansei and nurses, but<br />

is involved in every aspect of a person’s ac- also to the pations,<br />

thoughts, and personality. The subtient and the paject<br />

of kansei is an emerging area of research<br />

among scientists around the world.<br />

tient’s care staff and family members.<br />

How far along are you on the research?<br />

What are your goals for this project? I did fieldwork at King’s College Hospital in<br />

There are six members involved in this pro- London from January to April 2005. While I<br />

ject and right now we are learning the basics was there, I learned how narrative-based<br />

of kansei research and building our knowl- information is derived in a hospital environedge<br />

of how to gauge kansei. When ment. I interviewed a variety of medical<br />

someone decides that they would like to professionals, including doctors, nurses,<br />

research a specific area, we all discuss how physiotherapists, occupational therapists,<br />

to approach the research and are able to and speech and language therapists. I<br />

expand the scope of the research in that learned what information they consider im-<br />

way. For example, one of our current proportant to their specific fields and at what<br />

jects is using what we learn from our kan- opportunities they talk with patients. I will<br />

sei studies to make computer keyboards be going back to King’s College Hospital<br />

more accessible and easy to use for a wide from September to November of this year.<br />

variety of people.<br />

This time I will target a few specific patients<br />

and study how they approach their recov-<br />

How does this project relate to TACMIS? ery through their interaction with the med-<br />

They are both different projects within the<br />

DRL, but my kansei research will be useful<br />

to TACMIS from an ergonomic aspect.<br />

When developing the TACMIS device,<br />

which patients will be able to use at home<br />

to access their health information, we<br />

want to design an easy-to-use device for<br />

ical staff from the day they are admitted in<br />

the hospital to the day they are released.<br />

The next step in the project will most likely<br />

be to expand the research to encompass<br />

the lifestyle of the patient after he or she<br />

leaves the hospital and moves back home<br />

or into a community care facility.<br />

patients who have disabilities or who are<br />

inexperienced at using IT. When develop-<br />

What are your plans for the future?<br />

ing this device, we can use our kansei re- I love universities. I am sure that there are<br />

search to measure stress when using the good points to compulsory education as<br />

device, and then we can think about how well, but the <strong>university</strong> is where each indi-<br />

to ease the stress of the patient. We can vidual is able to actively study exactly what<br />

also use our kansei research to think he or she is interested in. I was able to pur-<br />

about how we can make the patients’ sue my research because of the DRL. In the<br />

hospital environment less stressful. We future I would like to become a researcher<br />

may change the color of the walls, the col- and/or a <strong>university</strong> professor. I also hope to<br />

or of the lights, etc.<br />

continue my research in the kansei field in<br />

the DRL.<br />

Can you explain the Electronic Patient<br />

Record (EPR) aspect of TACMIS?<br />

EPRs, which are digital databases of a patient’s<br />

medical records, are already being<br />

introduced to hospitals, and many companies<br />

and some hospitals are also developing<br />

EPRs. The difference between these<br />

EPRs and the EPR that we are trying to create<br />

is the inclusion of narrative-based information.<br />

It is difficult to work with narrative<br />

data, but our first step is to discover ways<br />

to organize and analyze what kind of<br />

narrative-based information is most useful,<br />

which narrative-based information is useful<br />

is certain cases, and what patterns can be<br />

found in narrative-based information in<br />

order to find characteristics in narrativebased<br />

information. After this analysis is<br />

completed, the next step is to put the<br />

information in a data-mining or data-processing<br />

system. An EPR containing a<br />

patient’s narrative-based information along<br />

with traditional medical information pres-<br />

Finally, can you explain the difference<br />

between universal and inclusive design?<br />

The real difference is that universal design<br />

represents an abstract ideal. Universal design<br />

means design that has to include literally<br />

everyone, from babies to elderly people<br />

and encompassing every kind of physical<br />

and mental disability. It is practically impossible<br />

to achieve this ideal. In contrast, inclusive<br />

design aims to include as many different<br />

people as possible. It is a very interesting<br />

concept because you can start with something<br />

that is accessible to only healthy people,<br />

or the targeted consumer, and then<br />

gradually expand the design concept to<br />

include accessibility for people with various<br />

challenges based on age, medical problems,<br />

etc. And as the design become more<br />

inclusive it also become more, not less, useful<br />

to the original targeted consumer. One<br />

can think of inclusive design as a process of<br />

gradually including more and more people.


ofessor Gotoh Reiko of the Graduate School of Core Ethics<br />

and Frontier Sciences has initiated the international conference<br />

Ethics, Economics and Law: Against Injustices to be held from<br />

October 28th to 30th, 2005. This conference will advance Professor<br />

Gotoh’s research project “Justice as a Point of Contention” as well<br />

as expand upon the results achieved at a similar conference held<br />

two years ago.<br />

The international conference Publicness Towards the 21st Century —<br />

Realizing Sen in Theory and Practice was held at Ritsumeikan University<br />

on June 2nd, 2003, with Professor Amartya Sen as the<br />

keynote speaker. Professor Sen was awarded the Nobel Prize<br />

in Economics in 1998 for his contributions to the field of<br />

welfare economics and is currently Lamont University<br />

Professor and Professor of Economics and Phi-<br />

he Man-Machine Synergy Effector (MMSE) is robot that combines<br />

the facility of human beings with the strength of machines. By using<br />

this robot, a person is able to effortlessly handle large objects that would<br />

normally be too heavy and cumbersome for one person to lift alone. The<br />

MMSE amplifies human strength and dexterity, giving anyone the power<br />

of a superhuman.<br />

Developed by Lecturer Kanaoka Katsuya, the main feature of the MMSE<br />

is the Power Effector that implements the robot’s high power. Through<br />

”hold and use” technology, the person’s skills are combined with the robot’s<br />

power. Through this synergy, it is possible to accomplish tasks that<br />

could otherwise not be performed by either just a human or just a robot.<br />

Normally, it is dangerous for a person to directly hold a high power robot.<br />

But Lecturer Kanaoka and his team were able to remedy this problem<br />

by introducing the control technology Virtual Power Limiter System<br />

to stabilize amplification-controlled power. The Power Finger is a simpler<br />

version of the MMSE, with more practical uses. This robot maintains the<br />

facility of a human’s fingers while exhibiting a powerful grip (max. 200<br />

[kgf]) beyond human ability.<br />

The MMSE robot is expected to greatly enhance overall operation efficiency<br />

in the construction, manufacturing, and wholesale industries.<br />

Additionally, because the MMSE can be operated so intuitively, it may be<br />

an answer to the problem of an aging population, allowing aging employees<br />

to complete tasks without physical strain.<br />

losophy at Harvard University. As the project administrator and a<br />

specialist of economics and philosophy, Professor Gotoh served as<br />

the coordinator for the conference and gave the welcome address.<br />

Approximately 2,000 people took part in this conference, which<br />

commemorated the establishment of the Graduate School of Core<br />

Ethics and Frontier Sciences. This graduate school is not affiliated<br />

with any other faculty and conducts research and educational projects<br />

based on the four themes of Publicness, Symbiosis, Life, and<br />

Representation.<br />

The June 2003 conference shed new light on common themes in political<br />

philosophy, such as rights, freedom, and democracy. The conference<br />

indicated the necessity of reforming the framework of modern<br />

economics into a discipline that truly contributes to human life,<br />

while making use of the theoretical tools of neoclassical economics.<br />

Conference delegates explored such questions as: “What must be<br />

done to realize the rights of individuals based on a broad understand-<br />

ing of consequences?” and “What must be done in order to strike an appropriate<br />

balance between consideration for the rights of individuals and public interest<br />

in welfare and the environment?”<br />

The next international conference in October 2005 will bring together economists,<br />

philosophers, political scientists, and legal theorists from around the<br />

world in order to facilitate a critical exchange aimed at rethinking the relationship<br />

between law and economics and the underlying frameworks and<br />

methodologies of each. The conference content will concern the questions of<br />

human dignity, well-being, and rights, as broadly understood in relation to the<br />

objective “against injustice.” In particular, the conference will refer to the contribution<br />

of Professor Sen’s work on these issues from theoretical and practical<br />

perspectives.<br />

Professor Gotoh and her colleagues hope that the conference will contribute to<br />

the new academic field of “normative legal economics” and envisage an economic<br />

system, as well as a legal and political system, that functions against injustice.<br />

OHARO is a soft robot that uses its malleable form to roll and jump<br />

across the earth’s surface. KOHARO, which can jump up to thirty<br />

centimeters and change its spherical shape and movements depending on<br />

the terrain, represents a new concept in irregular surface traveling robots.<br />

The robot was developed by Professor Hirai Shinichi and College of Science<br />

and Engineering graduate student Sugiyama Yuta. Professor Hirai<br />

says, “KOHARO has a soft body. Soft actuators within the soft body transform<br />

the robot’s shape. By controlling the body’s transformation, the robot<br />

is able to crawl across the surface of the earth. The robot can also<br />

jump along the surface of the earth.“<br />

Both KOHARO’s jumping-crawling model and crawling model were demonstrated<br />

at the 2005 World Expo. In each model, three round bodies are<br />

combined and the inside is composed of either twenty-two or eighteen<br />

shape memory alloy actuators. The jumping-crawling model has a small,<br />

light body, while the inside of the larger body of the crawling model is<br />

equipped with a computer that acts as a brain. The crawling model robot<br />

can accept signals from outside sensors and communicate with other robots<br />

while it is crawling along. This "soft robot" has great potential for<br />

practical use due to the advancement of actuators and soft mechanics in<br />

recent years.


The Kyoto Museum for World Peace is the first peace museum in the world<br />

created by a <strong>university</strong>. Ritsumeikan University’s decision to establish this<br />

peace museum was based on a desire to represent Japanese war history as<br />

accurately as possible. In the thirteen years since its establishment, over<br />

450,000 people have visited the museum, and approximately 260,000 people<br />

have attended the over fifty special exhibitions hosted by the museum over<br />

the years. The peace museum is particularly proud to have hosted student<br />

groups from over 3,000 different schools, approximately half of those being<br />

elementary schools. RU’s peace museum has developed into a leader of<br />

peace education in both national and international circles.<br />

There is hardly a more important task for educational institutions in the<br />

world today than the promotion of learning and understanding of the<br />

things that make for peace. Peace education (covering issues from the<br />

personal to the global level) can take many forms, and can be pursued in<br />

both formal and informal educational settings. As representatives of the<br />

latter, peace museums are ideally suited to convey the peace message to<br />

a large and diverse public. Perhaps more than any other instrument of<br />

peace education, peace museums inform and inspire, as well as entertain<br />

and engage the visitor, resulting in a heightened awareness of his or her<br />

ability—and responsibility—to work for peace.<br />

In a world that continues to be threatened by the existence and proliferation<br />

of weapons of mass destruction, the imperative of nuclear disarmament<br />

is clear. This is a message which the museums in Hiroshima and Nagasaki,<br />

but also the Kyoto Museum for World Peace at Ritsumeikan<br />

University, as well as other peace museums in Japan, are uniquely qualified<br />

to put before the world.<br />

The Kyoto Museum for World Peace is especially known abroad for being<br />

one of the first peace museums in Japan to document the process<br />

of the country’s militarization (including, pertinently,<br />

the education sector) resulting in much<br />

bloodshed and misery during the<br />

Fifteen Years’ War, both<br />

at home and abroad.<br />

The message that human rights and liberties are vital bulwarks to prevent<br />

militarization is strongly conveyed. Related to this is another important<br />

message which the museum, since its creation, has courageously put<br />

before the public. This is the need for an honest appraisal of Japan’s<br />

war-time record and the responsibilities associated with this.<br />

A durable peace between Japan and its neighbors cannot come about<br />

without trust and reconciliation. In this process, history must be squarely<br />

faced up to, and this is yet another area where the Kyoto Museum for<br />

World Peace continues to play a pioneering role which, as recent events<br />

have shown all too clearly, is more than ever necessary.<br />

Although an increasing number of universities have established peace<br />

studies departments, peace research institutes, and conflict resolution<br />

centers, Ritsumeikan University can take pride in the fact that it is the<br />

first—and so far only —<strong>university</strong> worldwide that has created a peace<br />

museum. This makes the Kyoto Museum for World Peace especially noteworthy<br />

in the growing family of peace museums.<br />

Lastly, I would like to express the profound gratitude not only of myself,<br />

but also of the International Network of Museums for Peace, to Professor<br />

Anzai Ikuro, Director of the Kyoto Museum for World Peace, for his great<br />

support for the network, including the unforgettable Third International<br />

Conference of Peace Museums (1998) co-hosted by the museum.<br />

Ritsumeikan University has a past history of<br />

institutional militarism. In 1928, RU organized<br />

an armed unit called the Ritsumeikan Imperial<br />

Guard to protect the imperial palace during the<br />

enthronement ceremony of the Showa Emperor<br />

(Hirohito). In the years during and preceding<br />

World War II, RU was deeply involved with<br />

defense education studies and even counted an<br />

Institute for Defense Studies among its academic<br />

faculties. Between 1943 and the end of World<br />

War II, the <strong>university</strong> sent some 3,000 students<br />

to the front and approximately the same number<br />

of students to military factories. Many of these<br />

students were killed, either in battle or during air raids.<br />

Shortly after the end of World War II, General<br />

Douglas MacArthur of the General Headquarters<br />

of the Allied Powers decided that militaristic<br />

universities should be dismantled and RU was<br />

among the three universities he enumerated for<br />

abolishment. At that time, RU drastically changed<br />

its philosophical direction from war to peace by<br />

inviting Dr. Suekawa Hiroshi from the Osaka<br />

Municipal University to be the president of RU.<br />

Dr. Suekawa went on to serve as chancellor of<br />

the Ritsumeikan Academy from 1949 to 1969.<br />

During his years at RU, he made great efforts in<br />

reconceptualizing the <strong>university</strong> by introducing a<br />

series of democratic reforms that established the<br />

educational ideals of peace and democracy.<br />

In 1953, Chancellor Suekawa arranged for the<br />

Wadatsumi Statue, which was created by a noted<br />

sculptor, Hongo Shin, and depicts the grief and<br />

anger associated with war, to be displayed at<br />

Ritsumeikan University. On December 8th,<br />

1953, the <strong>university</strong> held a ceremony in front of<br />

the statue and <strong>university</strong> officials vowed to never<br />

again become involved in a war or send students<br />

to the battlefield. Since that day, a similar anti-war<br />

ceremony has been organized every year on<br />

December 8th at RU.<br />

In 1990, on the 90th anniversary of RU, professors<br />

and students decided to establish a peace<br />

museum in order to give new life to the educational<br />

ideals of peace and democracy. After two<br />

years of planning and construction, the Kyoto<br />

Museum for World Peace was established on<br />

May 20, 1992.<br />

As Professor Anzai Ikuro, the museum’s director<br />

since 1995, explains, “the fundamental principle<br />

of the peace museum is to face the past faithfully.<br />

We must face the past sincerely and admit what<br />

actually happened in history. We feel that the<br />

Japanese government is not facing the past faithfully<br />

and (as a result) there are many controversial<br />

problems between Japan and Korea and China.<br />

But the peace museum believes it is very<br />

important to face the past faithfully. So we display<br />

not only the damage and aftereffects of the<br />

wars as experienced by Japanese people but also<br />

the aggressive acts conducted by the Japanese<br />

military forces in the Asia Pacific region. This is<br />

one of the most honest museums to display both<br />

what we experienced in the war as well as the<br />

experiences of the Asian people at that time.”<br />

The Kyoto Museum for World Peace encourages<br />

an understanding of the importance of establishing<br />

peace by conveying the tragic realities of war<br />

and illustrating the efforts of those who oppose<br />

war. The museum features a critical review of<br />

Japan’s own militarist past, while also maintaining<br />

an exhibition devoted to the courageous<br />

efforts of Japanese people who opposed the war.<br />

In the spring of 2005, the peace museum went<br />

through a massive renewal, including significant<br />

revisions to the permanent exhibit which now<br />

contains materials from the Manchurian Incident<br />

in 1931 to the Iraq War, as well as other recent<br />

conflicts around the world.<br />

2005 marks sixty years since the end of Japan’s<br />

most recent fifteen year period of war (1931-45).<br />

This was a tragic period for the Japanese people<br />

as well as the many peoples in the world, especially<br />

in other parts of the Asia Pacific, who were<br />

killed or otherwise victimized by the war. To<br />

commemorate the sixtieth anniversary of the end<br />

of WWII, the peace museum has organized several<br />

special exhibitions. In May and June an exhibition<br />

called Manga Art Exhibit—Young Boys’<br />

Memories from China was held, featuring cartoons<br />

(manga) drawn by Japanese cartoonists<br />

about their experience of living in China and<br />

Korea during WWII. From November to December,<br />

the museum is planning an exhibition of<br />

the writings of students who were killed in the<br />

war. In addition, an exhibit of the winning photographs<br />

from the World Press Photo Contest as<br />

well as a photography exhibition from the photo<br />

journal Days Japan will be displayed in the fall.<br />

These photo exhibits complement the special exhibits<br />

on WWII by showing the present state of<br />

war throughout the world.<br />

The Kyoto Museum for World Peace plays an<br />

important role in assisting the peace education<br />

initiatives of the <strong>university</strong>. Besides hosting <strong>university</strong><br />

programs such as the Hiroshima-Nagasaki<br />

International Exchange Seminar, a joint course<br />

with American University that explores Japanese<br />

wartime aggression and the devastation caused<br />

by the atomic bombings, the peace museum also<br />

organizes and hosts a variety of international<br />

symposiums. In recent years, the museum has<br />

hosted the World Student Peace Summit (1995),<br />

Youth at the Millennium (1999), and the International<br />

Peace Forum (2002); all three of these<br />

large symposiums have involved both Japanese<br />

students (from RU and APU, as well as other institutions)<br />

and international students.<br />

RU’s peace museum is an active member of both<br />

national and international peace museum networks<br />

and works closely with a number of peace<br />

museums overseas. Currently, the museum has<br />

signed collaboration agreements for academic<br />

exchange with the Memorial Hall of the Victims<br />

in the Nanjing Massacre in Nanjing, China, the<br />

International Museum of Peace and Solidarity in<br />

Samarkand, Uzbekistan, the War Remnants Museum<br />

in Ho Chi Min City, Vietnam, and the<br />

Gernika Peace Museum Foundation in Gernika,<br />

Spain. The museum also plays a large role in<br />

national and international peace networks as an<br />

active member of the Association of Japanese<br />

Museums for Peace and the secretariat of the<br />

Citizens Network for the Museums for Peace in<br />

Japan. The official International Network of Museums<br />

for Peace was recently established at the<br />

5th International Conference of Peace Museums<br />

held in Gernika, Spain in May 2005. The General<br />

Coordinator of the organization is Professor<br />

Peter van den Dungen of the University of Bradford<br />

in the UK and Professor Anzai is on the Advisory<br />

Committee.<br />

In the near future, Ritsumeikan plans to expand<br />

the peace museum by creating three new museums<br />

devoted to various aspects of peace education.<br />

The Ritsumeikan Academy will establish a<br />

Museum of Science and Technology for Peace at<br />

RU’s Biwako-Kusatsu Campus (BKC) and a Museum<br />

for International Understanding at APU.<br />

The latter will contain, among other exhibitions,<br />

history textbooks from all of the different countries<br />

represented at APU (currently seventyfive).<br />

At the affiliate schools, the academy will<br />

build a Digital Resource Museum for Peace Education<br />

that will unite the schools and open the<br />

museum’s educational resources up to the world<br />

as well as facilitate further developments in peace<br />

education curricula. The construction of this<br />

museum is scheduled to begin in the fall of 2005.<br />

As a complex, these three new museums along<br />

with the Kyoto Museum for World Peace will<br />

collectively be referred to as the Ritsumeikan<br />

Museum for Coexistence. Maintaining its principle<br />

of “facing the past faithfully,” the Kyoto<br />

Museum for World Peace plans to continue to<br />

make positive contributions to peace education<br />

around the world.

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