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Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

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GURU NANAK CHAMATKAR PART - II<br />

II [Endeavour)<br />

The worldly people are shrewd and wise. That is why they go by what their<br />

mind says is right.<br />

Devotion appears to be crazy and carefree. In fact devotion is the sensible<br />

thing. But in the eyes of the world devotion is madness.<br />

Even our true <strong>Guru</strong> has said: Saints and the worldly people cannot think<br />

the same way.<br />

See, <strong>Guru</strong> <strong>Nanak</strong>, the prophet, brought devotion for the world. People<br />

called him mad, pitiable and misbJUided. They did not realize his greatness as<br />

a prophet. Instead of showing love and respect the people sneered at him.<br />

Why did they sneer at him? Devotion is rare and un<strong>com</strong>mon. People<br />

have not experienced it. They consider it unfamiliar or superficial and sneer<br />

at it. See, in this story itself Lehna was born in a rich family, married in a rich<br />

family, lived in luxury, had servants to listen to his orders. Despite all that he<br />

does not wish to present silk or gold to <strong>Guru</strong> <strong>Nanak</strong> to please him. In humility<br />

he walks many kilometers carrying a bundle ofsalt on his head. He plucks the<br />

grass and weeds in the rice plants. He carries the grass and leaves full of<br />

muddy water on his head. He washes the <strong>Guru</strong>'s feet. He washes his clothes.<br />

There is no service of the <strong>Guru</strong> that he does not do.<br />

But what is prompting him to do all that? It is devotion for the <strong>Guru</strong> from<br />

the core of his heart.<br />

This is not the inferiority <strong>com</strong>plex ofthe low class worker's mind. It is not<br />

the service of a worker's mind. It is not the service of a worker in despair. This<br />

is service in eagerness out of love and devotion.<br />

This is not that service that the egoistic minds call menial service. How<br />

could they judge whether it was service or kingdom of the heart.<br />

The king sitting on the throne is in despair. But Lehna, in the service of<br />

the <strong>Guru</strong> is in peace ofmind, immersed in <strong>Guru</strong>-love, in tranquillity, in ecstasy,<br />

in rapturous love and in exuberance. The world cannot understand. The<br />

world is shrewd.<br />

People say, see, what has happened to Lehna? He has renounced his<br />

house and is in service of <strong>Guru</strong> <strong>Nanak</strong> at his door. People assemble in meetings<br />

and deliberate. Who can understand the <strong>Guru</strong>-love in Lehna's heart? Their<br />

wisdom takes them to the idea that something has gone wrongin his brain that<br />

he has renounced the <strong>com</strong>forts of the house, the leadership of theJai Mata<br />

group and friends and has gone and sat at the door of a meditative.<br />

Yes, some are shrewd. They would say that <strong>Nanak</strong> is a hypnotiSt. He must<br />

have influenced his mind. His <strong>com</strong>panions would say that he has some greed<br />

that he is doing all this. 0 shrewd world. Well done to you.<br />

Page 373 www.sikhbookclub.<strong>com</strong><br />

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