Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
GURU NANAK CHAMATKAR PART-II 343 because the person who is doing repetition is human. He is not a dead machine that will not be influenced. When a person repeats, then the meanings of the words automatically influence the mind. He first listens to the sermon, as to whose name it is and why it has to be repeated. After having understood the path of Name and with the aim of reaching the Lord, he starts recitation. He is advised by the holy company that the mind should be stopped from wandering and turned again and again towards the Lord whose Name is being recited. In this way, the mind turns itself from wandering and concentrates on the recitation. Then the Name settles down in the inner mind and becomes incessant. Then we get a sensation of the presence of the Lord in our mind and body. Recitation means: To remember with love. Remembrance and love are co-related. The love of the Lord remains in our body in the form of remembrance. He, who loves the Lord, remembers the Lord day-in and day-out. In this way, when we remember Him with respect, with adoration, as a saviour, as a fountain of goodness, that also is love. With remembrance one gets into loving. With recitation, first we feel the presence of the Lord, then we get to love Him. See, everybody says, the Lord is there, but the saying is just talking. But in the case of the man of God the remembrance has settled in his mind. He has an incessant sensation of the presence ofthe Lord in his mind and body. This makes him love the Lord. Getting immersed in the love ofthe Lord is meeting the Lord. In this way, the recitation of the Name reaches you to the Lord. Then some people say: Remembering the Lord in every moment is tying a rope round one's neck. So, why tie this rope? But you see minutely. The rope of remembrance is tied around everybody's neck all the time. Who is the one who is not remembering something or the other all the time? Even in sleep there is no peace. That is why, the benevolent Guru Nanak Dev said: Everybody is remembering something, and everybody is in suffering because everybody is remembering something. What is the remembrance ofeverybody? That is, remembering a hundred thinhTS and that remembrance influences your mind towards happiness, sadness, comforts, sorrows, jealousy, envy, fights, selfishness, enmity, fear etc. The mind gets more ofbad influences and that is the reason for his suffering. That is why the Guru said: Ifyou remember 'One', then you will be in peace. Because the 'One' who is the Lord is all goodness, all ecstasy, all love, giver ofnourishment to all, always living, above the cycle of births and deaths and joy incarnate. Page 353 www.sikhbookclub.com
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GURU NANAK CHAMATKAR PART-II 343<br />
because the person who is doing repetition is human. He is not a dead machine<br />
that will not be influenced. When a person repeats, then the meanings of the<br />
words automatically influence the mind.<br />
He first listens to the sermon, as to whose name it is and why it has to be<br />
repeated. After having understood the path of Name and with the aim of<br />
reaching the Lord, he starts recitation. He is advised by the holy <strong>com</strong>pany that<br />
the mind should be stopped from wandering and turned again and again<br />
towards the Lord whose Name is being recited. In this way, the mind turns<br />
itself from wandering and concentrates on the recitation. Then the Name<br />
settles down in the inner mind and be<strong>com</strong>es incessant. Then we get a sensation<br />
of the presence of the Lord in our mind and body.<br />
Recitation means: To remember with love.<br />
Remembrance and love are co-related. The love of the Lord remains in<br />
our body in the form of remembrance. He, who loves the Lord, remembers<br />
the Lord day-in and day-out. In this way, when we remember Him with<br />
respect, with adoration, as a saviour, as a fountain of goodness, that also is<br />
love. With remembrance one gets into loving. With recitation, first we feel the<br />
presence of the Lord, then we get to love Him.<br />
See, everybody says, the Lord is there, but the saying is just talking. But in<br />
the case of the man of God the remembrance has settled in his mind. He has<br />
an incessant sensation of the presence ofthe Lord in his mind and body. This<br />
makes him love the Lord. Getting immersed in the love ofthe Lord is meeting<br />
the Lord. In this way, the recitation of the Name reaches you to the Lord.<br />
Then some people say: Remembering the Lord in every moment is tying<br />
a rope round one's neck. So, why tie this rope? But you see minutely. The<br />
rope of remembrance is tied around everybody's neck all the time. Who is the<br />
one who is not remembering something or the other all the time? Even in<br />
sleep there is no peace. That is why, the benevolent <strong>Guru</strong> <strong>Nanak</strong> Dev said:<br />
Everybody is remembering something, and everybody is in suffering because<br />
everybody is remembering something.<br />
What is the remembrance ofeverybody? That is, remembering a hundred<br />
thinhTS and that remembrance influences your mind towards happiness, sadness,<br />
<strong>com</strong>forts, sorrows, jealousy, envy, fights, selfishness, enmity, fear etc. The<br />
mind gets more ofbad influences and that is the reason for his suffering. That<br />
is why the <strong>Guru</strong> said: Ifyou remember 'One', then you will be in peace.<br />
Because the 'One' who is the Lord is all goodness, all ecstasy, all love,<br />
giver ofnourishment to all, always living, above the cycle of births and deaths<br />
and joy incarnate.<br />
Page 353 www.sikhbookclub.<strong>com</strong>