Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
306 GURU NANAK CHAMATKAR PART-II In this enbITossment, one gets a touch of the Supreme soul. Then the body soul meets the Supreme soul. Both meet and in a way become one. This is the state of the mind being out of the wheel and with a control on the steering. In this state of mind when one does service and philanthropy then no rust comes. Why? The mind is immersed in the Lord's love. When it does some outwardly piOUS work, then it does not get attached to it. YOb>i: You have said that the remedy is the recitation of the Lord's Name. Is this practice superior to other practices? Guru: All practices are done with some idea. Narne is universal. It is above all practices. The incessant remembrance turns the mind inwardly to tranquility and enbITosses the mind in the incessant love ofthe Lord. Being engrossed in the love ofthe Lord keeps the mind in elevation and detached from worldly desires. Being in the forgetfulness of the Lord, the mind wanders outwardly towards passions of the body. The incessant remembrance keeps the mind turned inwardly ceaselessly. The incessant remembrance keeps the mind in constant touch with the Lord. This incessant remembrance keeps the mind away from ego imperceptibly. If the ego shows its face, then this incessant remembrance perceives the same and shunts the ego away and brings purity in mind. Like, a flOWing river does not allow anything to stop in front and does not allow any dirt to collect. YOb>i: Even in yoga scriptures it is mentioned 'Swadhiaye' which means 'recite the Name'. This is the first practice, but the yogis interpret its meaning as 'reading the scriptures'. Now, after listening to your intellectual discourse, I realize that it means Name. It is quite clear 'Recite the Name'. (Heaving a Sigh) But alas! How can one understand anything without a prophet arriving? You are surely from the heavens. Please bless me. Guru: For everything there is an appropriate requirement. Like, for I,ITowing, wheat requires cold weather and for ripening, it requires heat. Similarly, for initiation into Name one requires the blessings ofthe Guru and for practice, the requirement is holy company. By remembrance ofName one gets the Lord's nectar. This is eternal bliss. This is sacred nectar. Then the snake of desires or the snake of ego cannot bite you and when your soul leaves the body the messengers of death cannot even turn their eyes towards you. Yogi: I feel ecstasy. Page 316 www.sikhbookclub.com
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306 GURU NANAK CHAMATKAR PART-II<br />
In this enbITossment, one gets a touch of the Supreme soul. Then the<br />
body soul meets the Supreme soul. Both meet and in a way be<strong>com</strong>e one.<br />
This is the state of the mind being out of the wheel and with a control on<br />
the steering. In this state of mind when one does service and philanthropy<br />
then no rust <strong>com</strong>es.<br />
Why? The mind is immersed in the Lord's love. When it does some<br />
outwardly piOUS work, then it does not get attached to it.<br />
YOb>i: You have said that the remedy is the recitation of the Lord's Name.<br />
Is this practice superior to other practices?<br />
<strong>Guru</strong>: All practices are done with some idea.<br />
Narne is universal. It is above all practices.<br />
The incessant remembrance turns the mind inwardly to tranquility and<br />
enbITosses the mind in the incessant love ofthe Lord.<br />
Being engrossed in the love ofthe Lord keeps the mind in elevation and<br />
detached from worldly desires. Being in the forgetfulness of the Lord, the<br />
mind wanders outwardly towards passions of the body. The incessant<br />
remembrance keeps the mind turned inwardly ceaselessly. The incessant<br />
remembrance keeps the mind in constant touch with the Lord.<br />
This incessant remembrance keeps the mind away from ego imperceptibly.<br />
If the ego shows its face, then this incessant remembrance perceives the<br />
same and shunts the ego away and brings purity in mind. Like, a flOWing river<br />
does not allow anything to stop in front and does not allow any dirt to collect.<br />
YOb>i: Even in yoga scriptures it is mentioned 'Swadhiaye' which means<br />
'recite the Name'. This is the first practice, but the yogis interpret its meaning<br />
as 'reading the scriptures'.<br />
Now, after listening to your intellectual discourse, I realize that it means<br />
Name. It is quite clear 'Recite the Name'.<br />
(Heaving a Sigh) But alas! How can one understand anything without a<br />
prophet arriving? You are surely from the heavens. Please bless me.<br />
<strong>Guru</strong>: For everything there is an appropriate requirement.<br />
Like, for I,ITowing, wheat requires cold weather and for ripening, it requires<br />
heat. Similarly, for initiation into Name one requires the blessings ofthe <strong>Guru</strong><br />
and for practice, the requirement is holy <strong>com</strong>pany.<br />
By remembrance ofName one gets the Lord's nectar. This is eternal bliss.<br />
This is sacred nectar. Then the snake of desires or the snake of ego cannot<br />
bite you and when your soul leaves the body the messengers of death cannot<br />
even turn their eyes towards you.<br />
Yogi: I feel ecstasy.<br />
Page 316 www.sikhbookclub.<strong>com</strong>