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Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

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300 GURU NANAK CHAMATKAR PART-II<br />

felt a pull of love and regard. With folded hands, again he said: What you<br />

have said is true. For a seeker ofLord, whatever happens should be accepted<br />

as good. This is the proper thinking and one should be happy in that. But 0<br />

master of recluse, if the Lord hTives a choice to stay in the hermitage or hut or<br />

shade in <strong>com</strong>fort, then one should avail ofthat in the thinking that He has sent<br />

this <strong>com</strong>fort. Wealth is His. We are sadhus. Everything belongs to the Lord.<br />

<strong>Guru</strong>: Ifone is a family man, then he should have an honest earning. He<br />

should be truthful. He should hTive charity and do goodness to others.<br />

If he is a recluse, then he should be happy in whatever happens. But<br />

when it <strong>com</strong>es to <strong>com</strong>forts, he should not get into <strong>com</strong>forts. The touch of<br />

<strong>com</strong>forts traps the recluse. The body and its wants, because they are natural,<br />

they entice you and even the recluse gets lost Therefore, if one has detachment,<br />

whether in the mine. or in both mind and body, he should pass through any<br />

situation but he should not get stuck anywhere. The flowing water remains<br />

fresh. The sarlhus who are happy in whatever happens remain in high thinking.<br />

But if the seeker of the Lord gets stuck somewhere then his high thinking is<br />

gone. Itis these <strong>com</strong>forts in which one gets stuck. First, they <strong>com</strong>e without any<br />

desire. Then they bring in the desire for <strong>com</strong>forts, then they entice you in<br />

enjoying the desires. When you get stuck in desires then you are away from<br />

the path towards the Lord.<br />

Balgundai: It is a pious thing to let the recluse remain in preparedness.<br />

Balgundai understood that for a seeker of the Lord, to get stuck at a<br />

particular stage has a negative effect and to move ahead through any situation<br />

does not decrease the freshness. This is not an ordinary thought<br />

This is a very important principle in life that has emerged from practical<br />

living. He has said it right that the <strong>com</strong>forts even if they <strong>com</strong>e on their own<br />

bring a desire for more <strong>com</strong>forts. This is very deep knowledge. 0 mind!<br />

Today you have <strong>com</strong>e across a person with a mastermind. He doesn'tseem to<br />

be an ordinary person.<br />

Then he wished he might ask, "Who are you?" But he hesitated and<br />

became more eager to save him from the dis<strong>com</strong>fort of rain. He thought this<br />

godly soul must be provided with <strong>com</strong>fort.<br />

In this thinking aga:n he said: 0 beloved of the Lord you have said truly<br />

that a seeker of the Lord should not get stuck at any stage, but my prayer to<br />

you is for one night only. Pass the night under the roof of the hermitage, as<br />

you pass everyday under the shade of trees in the heat of the sun or under<br />

the thundering and raining dark clouds. You are a bestowal of blessings,<br />

without desires. You have won over your desires. You have forgone your<br />

desires. But I have a desire to do service. For my desire's sake, tonight you<br />

Page 310 www.sikhbookclub.<strong>com</strong>

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