Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

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244 GURU NANAK CHAMATKAR PART-II has power and it has a strong effect on the mind. Ifyou sing divine sonhTS with music, then it takes you out of this noise, din, confusion, dispute, discord, quarrel and conflict and hTives harmony to the world. It hTives relaxation and poise to the mind. When the mind is depressed in sadness or dejection then the music provides exuberance and relaxation. If the mind is in ego, pride, boastful or frenzied, then it subdues it and hTives poise. Even a snake that has poison in it gets ecstasy from music and forgets to bite. o saint, the effect of music is relaxation, poise, freshness, exuberance, ecstasy, harmony and goodness. But this is the effect of music in its pure form. Music in the pure form (without words) is from the inner self. To hTive out our thoughts it is the language that we speak and bring outwhat we mean. Similarly, the inner sensations come out by playing or listening to music. The inner mind gets elevation with this music but to perceive the effect of music in its pure form is very difficult. That is why man has combined his own language with music. Like the cuckoo or nightingale he plays music and combines his sinhTing that displays his sentiments. These sentiments voiced in his lanhTUage in accompaniment of music have a greater effect on the mind. Some people sing cheap sonhTS in accompaniment with music and play music at cheap places. Maybe this singing of cheap songs is banned in your Muslim relihTious law. When the words that increase passions, anger or conflict are sung with music, then that music creates a vicious effect on the mind. But that effect is not of the music, it is of the vicious words. Therefore, do not think that since the effect ofvicious words combined with music is bad, music is the cause. Actually, the cause is the vicious words. Ifyou separate the music from the vicious words, then the music alone will give an effect of relaxation and peace of mind. Ifyou see a lover ofmusic engrossed in playing mandolin, how exhilarated is he in the melody ofthe tune? Sometimes his inner self becomes exuberant. Pure music is something that takes your mind out of passions and takes you into ecstasy. Now, you only tell whether it is proper to call a diamond wrapped in rags as stone? Diamond is a diamond when you take it out ofthe wrapping of rags, you cannot call it a stone. Similarly, if you separate the vicious words, songs, stanzas or whatever you may say and replace those with divine words and pure thoughts, then with accompaniment ofmusic the effect ofthe divine words and pure thoughts is enhanced. Is praise of the Lord not written in your scripture? Saint: Surely, it is there. That only is our worship. Page 254 www.sikhbookclub.com

GURU NANAK CHAMATKAR PART - " Guru: Then you see, there are three ways to praise the Lord. One is to feel his praise in the mind and fall at his feet in that feeling. Second is to recite his praise by the tonhJUe, the mind is turned towards the Lord and the tongue recites the praise in words. Third is to combine the words of praise with music and sing. This third type ofpraise is most effective on one's own mind and on other people's minds. It has a marvellous effect on everybody's mind. Music is something that melts the heart, softens the mind. When the mind is too full of desires and passions it is difficult to tum it towards the Lord. But when it is soft then it is easy to tum it towards the love of the Lord. That is why, when one has to tum the mind towards love of the Lord, sensation of the Lord, love ofhumanity, love of praise ofthe Lord, love ofthe Lord's name, then if one melts the mind with music, like butter is melt with warmth, the mind is turned towards the Lord easily. Saint: All what you have said is heart piercing. It must be so that music is banned in our scripture. It is notto stop singing ofdivine music. The ban must be for singing of cheap sonhrs. Guru: 0 Saint, There is another helplessness. Banning the music will not stop it. Whether one is a Muslim or Greek or Christian or Hindu, whether music is improper according to his religion, everybody does sing. The king plays or listens music. Similarly, a pauper also plays or listens music. You see a ploughman plough. Sometimes he must sing. See a boatman moving the oars. Sometimes he must sing a verse, may be good or bad but he will sing. A labourer while doing labour and a labourer while pounding lime must sing sometimes. The lady water carrier while carrying the pitcher of water on her head must sing. The queen will sing love songs remembering the king when the king goes out for fighting. In this way you see, everybody is singing a tune sometimes. Now, when it is for certain that the people cannot be stopped from singing, then it is better that you compose piOUS words, praise ofthe Lord, love ofthe Lord, praise of His name that would give sensation to the mind, true path towards the Lord, your discourse in simple and understandable lanhJUage, love ofhumanity, and words ofgoodness and sing those with music. Rich and poor would love to sing those sonhrs. They should be on everybody's tongue. People should sing in carefree-ness like birds. Who knows when and which song will give elevation to the mind. Everybody's character will develop, everybody will become broad-minded and passions and vices will run away. If you keep the music away from pious words and praise of the Lord, then people helplessly in the habit of sinhJing will surely sing. But then what will they sing? They will sing whatever is easily available to them. Page 255 www.sikhbookclub.com 245

244 GURU NANAK CHAMATKAR PART-II<br />

has power and it has a strong effect on the mind. Ifyou sing divine sonhTS with<br />

music, then it takes you out of this noise, din, confusion, dispute, discord,<br />

quarrel and conflict and hTives harmony to the world. It hTives relaxation and<br />

poise to the mind. When the mind is depressed in sadness or dejection then<br />

the music provides exuberance and relaxation. If the mind is in ego, pride,<br />

boastful or frenzied, then it subdues it and hTives poise. Even a snake that has<br />

poison in it gets ecstasy from music and forgets to bite.<br />

o saint, the effect of music is relaxation, poise, freshness, exuberance,<br />

ecstasy, harmony and goodness. But this is the effect of music in its pure form.<br />

Music in the pure form (without words) is from the inner self. To hTive out our<br />

thoughts it is the language that we speak and bring outwhat we mean. Similarly,<br />

the inner sensations <strong>com</strong>e out by playing or listening to music. The inner<br />

mind gets elevation with this music but to perceive the effect of music in its<br />

pure form is very difficult. That is why man has <strong>com</strong>bined his own language<br />

with music. Like the cuckoo or nightingale he plays music and <strong>com</strong>bines his<br />

sinhTing that displays his sentiments. These sentiments voiced in his lanhTUage<br />

in ac<strong>com</strong>paniment of music have a greater effect on the mind.<br />

Some people sing cheap sonhTS in ac<strong>com</strong>paniment with music and play<br />

music at cheap places. Maybe this singing of cheap songs is banned in your<br />

Muslim relihTious law. When the words that increase passions, anger or conflict<br />

are sung with music, then that music creates a vicious effect on the mind. But<br />

that effect is not of the music, it is of the vicious words. Therefore, do not<br />

think that since the effect ofvicious words <strong>com</strong>bined with music is bad, music<br />

is the cause. Actually, the cause is the vicious words. Ifyou separate the music<br />

from the vicious words, then the music alone will give an effect of relaxation<br />

and peace of mind.<br />

Ifyou see a lover ofmusic engrossed in playing mandolin, how exhilarated<br />

is he in the melody ofthe tune? Sometimes his inner self be<strong>com</strong>es exuberant.<br />

Pure music is something that takes your mind out of passions and takes you<br />

into ecstasy.<br />

Now, you only tell whether it is proper to call a diamond wrapped in rags<br />

as stone? Diamond is a diamond when you take it out ofthe wrapping of rags,<br />

you cannot call it a stone.<br />

Similarly, if you separate the vicious words, songs, stanzas or whatever<br />

you may say and replace those with divine words and pure thoughts, then<br />

with ac<strong>com</strong>paniment ofmusic the effect ofthe divine words and pure thoughts<br />

is enhanced. Is praise of the Lord not written in your scripture?<br />

Saint: Surely, it is there. That only is our worship.<br />

Page 254 www.sikhbookclub.<strong>com</strong>

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