Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

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232 GURU NANAK CHAMATKAR PART-II People who come to visit Rohtas stay her:e. The benevolent Guru left this place and came to Balgundai's hermit. Again after visiting many places and blessing people he came to Dera Ismail Khan. Here, the Guru passed through a nice hTfam field. One young boy, the caretaker of the field, was standing and was roasting hTfeen hTfams. Mardana said: Let us go to the field and buy some hTfeen hTfams and eat. The Guru understood that Mardana was hunhJTY. With a charming smile, he turned towards the field and sat on the clean portion of its boundary wall. The young boy, the caretaker of the field, very respectfully offered the roasted hTfeen hTfams to the Guru. The Guru filled his palm with hTfeen hTfams and gave to Mardana to eat. On seeing this, it came to the caretaker's mind, that this is a very handsome saint and they seem to be hunhJTY, I should bring something good to eat so that they can have. In this thinking, he got up to go. Then the Guru asked: 0 son, where are you gOing? He replied: 0 saint, I will bring some delicious food from the house for you to eat. I will bring a sheet to spread. You can sit on the sheet. Then the Guru said: Your plain wall is equivalent to a cushion for us. Your love with which you have offered the hTfeen hTfam and you are now going to your house to bring some delicious food, this love is a delicious food for us. I am contented with the praises of my Lord. Come. Don't go to your house. Sit here, 0 king. In the biohTfaphy written by Bala is written: In return for offering the roasted h'Teen hTfams with love to the Guru, the Guru blessed him and the words of the Guru became true. After sometime, he became a king there. N From here he went ahead and visited many places, blessed people with the Lord's Name and reached Sindh. Here at one place some Muslim pilhTfims had assembled for going to Mecca. One pilhTfim started talking to the Guru and became acquainted. The night, they stayed together. In the morning the pilhTfim said: You are a sadhu because you are wearing a sadhu's dress. Butthe sadhus drink hashish. Neither you have the hashish nor the pouch of hashish. Neither you have the cup to drink nor the pestle to pound. Guru: 0 holy man, I have got love ofmy Lord. This love has become my hashish. My mind is the pouch where this hashish is kept. This hashish t,>ives me intoxication that I am always madly in love of the Lord. This madness of Page 242 www.sikhbookclub.com

GURU NANAK CHAMATKAR PART-II 233 love of the Lord has made me detached from desires. I am always hungry to have a glimpse of the Lord. This is the cup in my hand. At the door of the Lord, with a cup in hand I always ask for His grace. I do not do the circular movement of head for ecstatic state that you do. I have a pang to meet the Lord. I am always in this ecstasy. I am in your love 0 Lord, at your door. 0 Lord, shower your l:,JTace. Guru (looking towards the pill:,JTim): 0 holy man you have asked whether I am a Hindu or Muslim? You have asked what sect I belong to? Listen: Everybody uses saffron, flowers and musk. Nobody asks about the species. Their appreciation is because of their speciality. Similarly, the speciality of a saint is devotional love. Caste or sect is immaterial. Then you see, the sandalwood hrives its fral:,JTance to all. Similarly, the devotional love that a saint has in him, he hrives to all. Butter-oil comes from udder and silk comes from silk worm but nobody says that butter-oil or silk is bad. Similarly, for love of the Lord one may be of any relihrion, faith or sect but if he is in recitation of Name and humility, he is a beloved of the Lord. 0 holy man I wish to be blessed by such saints. Now, you can imal:,rine my caste and relihrion. Israelis were the forefathers of Muslims and Christians. They consider themselves as superior men of God. The Christians there do not consider anybody as the rightful person for reaching the heaven unless he has full faith in Christ. The Muslims after them consider only themselves as the rightful persons for reaching the heavens and they look towards people of other relil:,rions with scorn and hatred. That holy man was also born with the same prejudice. He was quite astonished to hear the Guru's love of the Lord. The truth was impressive anq it did influence his mind but a mind brought up in prejudice does not change qUickly. After pondering much he said: 0 saint, you are a recluse and I am a householder family man. A recluse can live in the love of the Lord but a family man cannot do that. Then the Guru said: This world is perishable. To love this world is to love the perishable. For material gains of this perishable world people indulge in wickedness and they do not recognize the rights of other people. They remain in the forgetfulness of the Lord. They are like animals. What will be their end? Whatever deeds they do, they will get the fruits according to that. If one remembers the Lord and lives in the presence of the Lord, one may be a family man but one should be honest and kind. If one remembers the Lord, then even a family man is a saint. In these conversations, one day, they started the journey. On the way, the sun became very hot but after a while it became cloudy and they walked in Page 243 www.sikhbookclub.com

232 GURU NANAK CHAMATKAR PART-II<br />

People who <strong>com</strong>e to visit Rohtas stay her:e.<br />

The benevolent <strong>Guru</strong> left this place and came to Balgundai's hermit.<br />

Again after visiting many places and blessing people he came to Dera<br />

Ismail Khan. Here, the <strong>Guru</strong> passed through a nice hTfam field. One young<br />

boy, the caretaker of the field, was standing and was roasting hTfeen hTfams.<br />

Mardana said: Let us go to the field and buy some hTfeen hTfams and eat.<br />

The <strong>Guru</strong> understood that Mardana was hunhJTY. With a charming smile,<br />

he turned towards the field and sat on the clean portion of its boundary wall.<br />

The young boy, the caretaker of the field, very respectfully offered the<br />

roasted hTfeen hTfams to the <strong>Guru</strong>. The <strong>Guru</strong> filled his palm with hTfeen hTfams<br />

and gave to Mardana to eat.<br />

On seeing this, it came to the caretaker's mind, that this is a very handsome<br />

saint and they seem to be hunhJTY, I should bring something good to eat so<br />

that they can have. In this thinking, he got up to go.<br />

Then the <strong>Guru</strong> asked: 0 son, where are you gOing?<br />

He replied: 0 saint, I will bring some delicious food from the house for<br />

you to eat. I will bring a sheet to spread. You can sit on the sheet.<br />

Then the <strong>Guru</strong> said: Your plain wall is equivalent to a cushion for us.<br />

Your love with which you have offered the hTfeen hTfam and you are now<br />

going to your house to bring some delicious food, this love is a delicious food<br />

for us. I am contented with the praises of my Lord. Come. Don't go to your<br />

house. Sit here, 0 king.<br />

In the biohTfaphy written by Bala is written:<br />

In return for offering the roasted h'Teen hTfams with love to the <strong>Guru</strong>, the<br />

<strong>Guru</strong> blessed him and the words of the <strong>Guru</strong> became true. After sometime,<br />

he became a king there.<br />

N<br />

From here he went ahead and visited many places, blessed people with the<br />

Lord's Name and reached Sindh.<br />

Here at one place some Muslim pilhTfims had assembled for going to<br />

Mecca. One pilhTfim started talking to the <strong>Guru</strong> and became acquainted. The<br />

night, they stayed together. In the morning the pilhTfim said: You are a sadhu<br />

because you are wearing a sadhu's dress. Butthe sadhus drink hashish. Neither<br />

you have the hashish nor the pouch of hashish. Neither you have the cup to<br />

drink nor the pestle to pound.<br />

<strong>Guru</strong>: 0 holy man, I have got love ofmy Lord. This love has be<strong>com</strong>e my<br />

hashish. My mind is the pouch where this hashish is kept. This hashish t,>ives<br />

me intoxication that I am always madly in love of the Lord. This madness of<br />

Page 242 www.sikhbookclub.<strong>com</strong>

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