Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
206 GURU NANAK CHAMATKAR PART-II In the same way, the person in the love ofthe Lord sees wondrousness in everything. And that keeps him in wondrousness. He sees nectar in everything and remains in the Name and praise of the Lord. The mind remains elevated. Our beloved Guru sees wonder in everything. He says: Music is rapturous. Scriptures are rapturous. Life is rapturous. Humans, animals, vegetation is rapturous. Beauty is rapturous. Colors are rapturous. Seeing the animals moving naked is rapturous. Earth is rapturous. Mineral resources are rapturous. Seeing people entangled in desires is rapturous. Seeing people born and dying, one feels rapture. Seeing the hunger and the charm ofsenses, one feels rapture. The Lord's praise and hymns are rapturous. Seeing some on true path and some on wrong path, one feels rapture. Some see Him near. Some see Him far. It is rapturous. Seeing the wonders, I go into rapture. Seeing the Omnipresent everywhere is rapturous. To have this wondrous feeling is to be fortunate. Braham Das: When the incessant remembrance is in the mind and outwardly is wondrousness then where does this service stand? I was told to do service first. Hassu: See, we are not just the mind we are body also. We are not just thinking only. We are in action also. We are notjust intuitive mind we are in sensation also. We are notjust body we are a personality also. Our personality is a combination of everything. To be immersed in the Lord's love or so to say, to be in the incessant remembrance of the Lord, who is the creator, giver of nourishment to all and saviour, is our inner connection. In this way, our mind remains in ecstasy. When this elevated mind is in wondrousness, then it sees beauty in everything and sings the praises ofthe Lord. Everything beautiful makes the mind praise the Lord. It gets ecstasy from everything. Sometimes, when you see anything beautiful, it takes you in wondrousness. At that time, if some desire comes in the mind then the feeling of wondrousness goes away or becomes weak. All these feelings are of an elevated mind. These feelinhTS are beyond the feelinhTS ofthe five senses ofthe body. We are a body. Our body instincts are similar to those of animals. In trying to control the body passions stubbornly by penances and fasts the body becomes weak and sometimes ill. They have to be controlled in the way that the Guru guides us. This path only the benevolent Guru has shown us. Page 216 www.sikhbookclub.com
GURU NANAK CHAMATKAR PART-II 207 Do not kill these five instincts. Make them your servants. Rein the mind as the rider reins the horse. By recitation of Name, singing of divine songs and sinf,Ting of praises of the Lord, these instincts are automatically controlled. Then there should be a novel way of controlling these instincts. That novel way is service. The nature of our mind is such that it feels happy to take, acquire, brrab and boast. Now, if one goes stubbornly against these instincts, then one will feel dejected and in suffering, but if one makes a habit of'f,Tiving with pleasure' then the animal instinct will become a manly instinct or so to say a saintly instinct. The animal takes and f,'Tabs and feels happy. Man also does the same, but somebody who feels happy to give, then automatically his instinct of f,'Tabbing is gone. Then whoever wants to become a saint, the Guru tells him to do service to the Guru and the saints. In this service, man catches the goodness from the saints. This service makes him humble. Humility washes the dirt of the mind. And on the top of it, the Guru's and the saint's blessings wash the dirt of the mind. His ego is gone that is the veil between our self and the Lord. The result is, that the mind becomes ready to settle the Name in it. The fruit of 'service to humanity' is 'settling the Name' in the mind. Otherservice done for show offis not right. Service is to cleanse the mind so that the Name settles in it. The Guru suggests service in the Name of the Lord. Those who do not do service in the Name ofthe Lord, their mind is not cleansed, because they do it with ego in their mind. Ego is bondage. Anything done with ego keeps you in bondage. Their fruit of service does not clean the mind. Our deeds are bad. We go after our mind and our mind is full of desires. As such our actions keep us in un-ending desires. To break this shackle of desires, the Guru guides our actions towards 'service to the Guru and the holy people' and he says it should be in the Name of the Lord. When we do service in the Name of the Lord, then the ego goes away, the desires vanish and the mind becomes crystal. Braham Das: That means the fruit of service is cleansing the mind. The service has to be done in the name of the Lord and not in ego or mercy or thinking that 'I am benevolent' or 'I am generous' or 'I am kind'. But, in the thinking that the service will cleanse the mind and it is the Lord's command. Braham Das: Any other service? Hassu: When one is immersed in the Lord's love and sees wondrousness all around, even then the true Guru says that you have to live in this world and deal with people. Thatdealing is service. But, the service is in wondrousness and is. natural. Page 217 www.sikhbookclub.com
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GURU NANAK CHAMATKAR PART-II 207<br />
Do not kill these five instincts. Make them your servants. Rein the mind as<br />
the rider reins the horse.<br />
By recitation of Name, singing of divine songs and sinf,Ting of praises of<br />
the Lord, these instincts are automatically controlled. Then there should be a<br />
novel way of controlling these instincts. That novel way is service.<br />
The nature of our mind is such that it feels happy to take, acquire, brrab<br />
and boast. Now, if one goes stubbornly against these instincts, then one will<br />
feel dejected and in suffering, but if one makes a habit of'f,Tiving with pleasure'<br />
then the animal instinct will be<strong>com</strong>e a manly instinct or so to say a saintly<br />
instinct. The animal takes and f,'Tabs and feels happy. Man also does the<br />
same, but somebody who feels happy to give, then automatically his instinct of<br />
f,'Tabbing is gone.<br />
Then whoever wants to be<strong>com</strong>e a saint, the <strong>Guru</strong> tells him to do service<br />
to the <strong>Guru</strong> and the saints. In this service, man catches the goodness from the<br />
saints. This service makes him humble. Humility washes the dirt of the mind.<br />
And on the top of it, the <strong>Guru</strong>'s and the saint's blessings wash the dirt of the<br />
mind. His ego is gone that is the veil between our self and the Lord.<br />
The result is, that the mind be<strong>com</strong>es ready to settle the Name in it.<br />
The fruit of 'service to humanity' is 'settling the Name' in the mind.<br />
Otherservice done for show offis not right. Service is to cleanse the mind<br />
so that the Name settles in it. The <strong>Guru</strong> suggests service in the Name of the<br />
Lord. Those who do not do service in the Name ofthe Lord, their mind is not<br />
cleansed, because they do it with ego in their mind. Ego is bondage. Anything<br />
done with ego keeps you in bondage. Their fruit of service does not clean the<br />
mind. Our deeds are bad. We go after our mind and our mind is full of<br />
desires. As such our actions keep us in un-ending desires. To break this<br />
shackle of desires, the <strong>Guru</strong> guides our actions towards 'service to the <strong>Guru</strong><br />
and the holy people' and he says it should be in the Name of the Lord.<br />
When we do service in the Name of the Lord, then the ego goes away,<br />
the desires vanish and the mind be<strong>com</strong>es crystal.<br />
Braham Das: That means the fruit of service is cleansing the mind. The<br />
service has to be done in the name of the Lord and not in ego or mercy or<br />
thinking that 'I am benevolent' or 'I am generous' or 'I am kind'. But, in the<br />
thinking that the service will cleanse the mind and it is the Lord's <strong>com</strong>mand.<br />
Braham Das: Any other service?<br />
Hassu: When one is immersed in the Lord's love and sees wondrousness<br />
all around, even then the true <strong>Guru</strong> says that you have to live in this world<br />
and deal with people. Thatdealing is service. But, the service is in wondrousness<br />
and is. natural.<br />
Page 217 www.sikhbookclub.<strong>com</strong>