Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
168 GURU NANAK CHAMATKAR PART-II Guru: Like, when a daughter is married, she starts loving her husband. When she gets married Le. when she gets engrossed in the love ofher husband, then she doesn't have to do any practice to detach herself from the parents. The attachment to the husband itself distances her from the parents. Similarly, when you start loving the Lord, or so to say, get attached to the Lord, you automatically get distanced from what is not the Lord. Bhartari: What is the way to get enhTfossed with the Lord? Guru: EnhTfossment is the love for the Lord in your mind, all the time. For loving one doesn't require a way. But then you see, when we love someone we remember him always. So, 'Remembrance' is the form of love in our mind. So, we have to remember the Lord with whom we wish to be enhTfossed in love all the time. We have to remember Him as a beloved 'my love'. If, one can remember the Lord incessantly then it is well and good, but if one is not able to remember Him all the time, then by recitation of His name the remembrance becomes incessant. We recite the Name with love. By recitation of Name we remain in remembrance ofthe Lord. This remembrance gives a sensation ofthe presence of the Lord in our mind and body. The Name that we recite is of the Lord. By recitation, the Name goes down in the sub-conscious mind. The sensation of the Name enhTfosses us with the Lord in the form of love. It settles deep in our mind and body, and keeps us immersed in the love of the Lord incessantly. All this is Name. In this way, the body soul automatically becomes crystal and merges with the Supreme Soul. Bhartari (after deep thoughts): Yes, remembrance and love, they are corelated. But, how does the mind become crystal and how does it concentrate? Guru: The outer mind and the intuitive mind of everybody are full of dirt, the dirt of the vices and worldly passions. This dirt is washed by Name only. When we recite the Name ofthe most sacred Lord, then our mind gets a feeling of'He is there' and his sacred goodness. The thinking ofthe goodness of the Lord washes the dirt of the mind. When a person thinks of vices then his mind becomes dirty. Similarly, when you remember the goodness of the Lord your mind becomes clean. Bhartari: Won't you give some example? Guru: If a person keeps talking ofghosts, evil spirits, demons, snakes etc, then at night he gets terrifying dreams. Bhartari: Yes, now I have understood correctly. Page 178 www.sikhbookclub.com
GURU NANAK CHAMATKAR PART-II Guru: See, the recitation of the Name of the most sacred Lord turns our mind towards His sacred presence and sacred goodness and by this sacred feeling the mind becomes crystal. By this sacred touch the mind becomes crystal. When we keep on reciting the most sacred Name and keep on thinking His sacred presence and His sacred praises, then these influences settle in our sub-conscious mind and our outer mind and intuitive mind become clean and pure. The same Name becomes Name nectar and one starts enjoying the ecstasy from Name. Bhartari: How is that? Guru: By recitation of the Name the mind starts feeling the presence of the Lord. The mind gets a sensation of the presence of the Lord and this sensation gets deep into the body cells and becomes incessant. In this sensation, some touch comes from the Lord and the person feels the ecstasy incessantly. When there is ecstasy, then we call it Name nectar. Incessant recitation keeps us in incessant touch of 'the Lord of rapture' and that keeps the mind full of rapture incessantly. Bhartari: From where do we get the Name? Guru: We get the Name from the Guru by his blessings. Guru's blessing is from the sensation of the Lord in the Guru's sacred mind that has been blessed by the Lord. From the Guru, this sensation goes to the Guru disciples. These Ideal men then hrive it further to the seekers. Ideal person is he, who has the sensation of the Lord in his mind and body, who follows the Guru's footsteps and not his own egoistic mind, and whose guide is the 'sensation of the Lord' that he has got from the Guru and the 'bless of the Lord'. When the Guru explained this way of love to Bhartari yOhri, who was quite knowledgeable, well versed in ascetic practices and had practised Hath yoga a lot, then the words of the Guru went deep into his mind and he got engrossed in the love of the Lord. But his followers, although, they were not arrogant now and had started respecting the Guru, still had their minds trapped in artificialities and with folded hands asked questions but looked towards Bhartari. So, Bhartari understood what they meant and then he prayed to the Guru: In your path that you have told, are there any symbols and emblems like signet, seal, trumpet, wand, etc? Then the Guru said: Yes, dear. To act strictly on the Guru's teachings is our sih1Jlet. We do not have any symbol of Hath yoga. Neither we pierce our Page 179 www.sikhbookclub.com 169
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GURU NANAK CHAMATKAR PART-II<br />
<strong>Guru</strong>: See, the recitation of the Name of the most sacred Lord turns our<br />
mind towards His sacred presence and sacred goodness and by this sacred<br />
feeling the mind be<strong>com</strong>es crystal. By this sacred touch the mind be<strong>com</strong>es<br />
crystal. When we keep on reciting the most sacred Name and keep on thinking<br />
His sacred presence and His sacred praises, then these influences settle in our<br />
sub-conscious mind and our outer mind and intuitive mind be<strong>com</strong>e clean and<br />
pure.<br />
The same Name be<strong>com</strong>es Name nectar and one starts enjoying the ecstasy<br />
from Name.<br />
Bhartari: How is that?<br />
<strong>Guru</strong>: By recitation of the Name the mind starts feeling the presence of<br />
the Lord. The mind gets a sensation of the presence of the Lord and this<br />
sensation gets deep into the body cells and be<strong>com</strong>es incessant. In this sensation,<br />
some touch <strong>com</strong>es from the Lord and the person feels the ecstasy incessantly.<br />
When there is ecstasy, then we call it Name nectar.<br />
Incessant recitation keeps us in incessant touch of 'the Lord of rapture'<br />
and that keeps the mind full of rapture incessantly.<br />
Bhartari: From where do we get the Name?<br />
<strong>Guru</strong>: We get the Name from the <strong>Guru</strong> by his blessings. <strong>Guru</strong>'s blessing<br />
is from the sensation of the Lord in the <strong>Guru</strong>'s sacred mind that has been<br />
blessed by the Lord.<br />
From the <strong>Guru</strong>, this sensation goes to the <strong>Guru</strong> disciples. These Ideal<br />
men then hrive it further to the seekers.<br />
Ideal person is he, who has the sensation of the Lord in his mind and<br />
body, who follows the <strong>Guru</strong>'s footsteps and not his own egoistic mind, and<br />
whose guide is the 'sensation of the Lord' that he has got from the <strong>Guru</strong> and<br />
the 'bless of the Lord'.<br />
When the <strong>Guru</strong> explained this way of love to Bhartari yOhri, who was<br />
quite knowledgeable, well versed in ascetic practices and had practised Hath<br />
yoga a lot, then the words of the <strong>Guru</strong> went deep into his mind and he got<br />
engrossed in the love of the Lord.<br />
But his followers, although, they were not arrogant now and had started<br />
respecting the <strong>Guru</strong>, still had their minds trapped in artificialities and with<br />
folded hands asked questions but looked towards Bhartari.<br />
So, Bhartari understood what they meant and then he prayed to the<br />
<strong>Guru</strong>: In your path that you have told, are there any symbols and emblems<br />
like signet, seal, trumpet, wand, etc?<br />
Then the <strong>Guru</strong> said: Yes, dear. To act strictly on the <strong>Guru</strong>'s teachings is<br />
our sih1Jlet. We do not have any symbol of Hath yoga. Neither we pierce our<br />
Page 179 www.sikhbookclub.<strong>com</strong><br />
169