Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

GURU NANAK CHAMATKAR PART-II
Guru: You do believe, but the Hath yoga that you do, you get stuck in the
supernatural powers and even if you go ahead you go up to thoughtlessness.
Bhartari: Yes, you are right. This is thoughtlessness. This is the result of
internalized meditation.
Guru: I say, that the devotion is complete only when you reach the Lord.
If, one does not reach the Lord, then just believing in the Lord is of no
value.
Bhartari: 0 true Guru, you are right. We only do Hath yoga by which we
become free from body passions and we prolong our life. But a few of us go
for Raj yoga.
Guru: Your disciples who are practising Hath yoga mostly do it for
supernatural powers so that they get fame and a following. There would be
hardly any who will go for Raj yoga.
Bhartari: Maybe, you are right. What is the name of your yoga?
Guru: You have asked the name of my yoga. There is no place for Hath
yoga in my yoga, nor any place for artificiality. My practice is for ecstasy, that
you get by meeting the Lord. I call it eternal happiness. When you are enjoying
the eternal happiness then we say, we are immersed in the Lord's love, and
this yoga I may call it Sahaj yoga. I may call it Raj yoga also. In your type of
Raj yoga you renounce the wealth, family and house but in my Raj yoga, we
live in the family with detached mind, but mind attached to the Lord, we call it
Raj yoga. Our Raj yoga in steadiness is Sahaj yoga. It means we are immersed
in the love ofthe Lord all the time without any effort and that has become our
nature.
Bhartari: 0 true Guru, you don't practice 'Breath control', yo,gic exercises
for the body, 'exercise to clean intestines', burning ofsacrificial fire, and other
rituals of Hath yoga. You don't ask people to leave the family and the house.
Then how do you preach your Sahaj yoga?
Guru: As you wish that the mind should concentrate in itself and be away
from passions that is why you ask the people to leave the house and leave the
family.
We wish that we should remain enhTfossed in the ceaseless remembrance
of the Almighty Lord. When one is enhTfossed in the ceaseless remembrance
of the Lord, then automatically the mind is detached from the world. We
don't have to make any effort to remain away from the world. We don't have
to worry about it. Automatically, the mind remains detached from the world,
so much so, that even while working and doing other worldly chores the mind
remains unaffected. This is our Sahaj yoga.
Bhartari: But how? You give some easy example.
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