Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com
144 GURU NANAK CHAMATKAR PART-II Pandit: Was he a magician? King: Mat,ric is a thing ofthis materialistic world. He was a man ofcharacter. He had an enlightened mind. He had some life-t,riving sensation and spark as also some 'Vision of the soul'. He had some wondrousness in him. The wondrousness is that he had a live sensation in him and his contact gave that live sensation to others. Pandit: I cannot understand. It is body, mind and soul. But what is this life-t,riving sensation or live sensation? King: The body, mind and soul, everybody has got and God is there in everybody. But everybody is not in ecstasy, not in blossom, not in delight, not engrossed in the Lord, not away from desires, not attracted to the Lord, not in exuberance of love of the Lord and not above desires and despair. Pandit (confused and trying to change the course of discussion): Ifhe was so good, then why did he come here from Punjab where they say, milk flows in rivers and wheat grows like mountains? If he was away from desires, then why did he sell his goods here and carried the money in his pockets to his hometown? King: There are many who keep away from wealth. They do not touch money. They are recluses but still they live in desires and despair. Pandit: What do you mean? King: To have wealth or to be away from wealth outwardly is not a sure proofof enlightenment ofsoul. Attachments and detachments are ofthe mind. If a person is earning honestly, does not grab another persons right, who makes an effort to earn, lives on that earning and t,rives charity, does goodness to others, he is not too happy in gains and not sad in losses, then his attachments are true and pure. Ifsomeone is a recluse and has ego that he is in renouncement and if he is short of money due to his renouncement and sulking why his desires are not being fulfilled, then the recluse who is sulking and not contented, I will say, his renouncement is fruitless. Pandit: Maybe that man was not having greed for money. He might be having some other motive. He may be wishing that if the king has faith in his religion, then itwould be an honor. Ifhe had no desires, then why he prompted the king towards his faith, why he did not make the poor people join in his faith? Why was he more interested in the king? King: You mean to say that the poor people have more of a right. The king can go to hell. (Laughingly) Is it so, dear pandit? Well, this I have said jokingly. But you consider the circumstances. Page 154 www.sikhbookclub.com
GURU NANAK CHAMATKAR PART-II Bhai Mansukh comes to our country off and on for business. He sells his goods here and goes back. He neither talks to the king nor the poor regarding relihrion. He never said anything against any religion nor he ever said that he was a preacher. This time, because he did not worship the idol and a complaint was made to me, I called him as a culprit. He came to my court as a culprit, but he had some spiritual strength in him that he did not display any fear. He was serene and composed. He replied to my questions with due respect and love. When I was impressed by his utterance, then I asked him some more details of his faith. He gave replies to my queries in your presence. Then I asked him to tell the name of his spiritual mentor. He said: Guru Nanak, the godly soul, the saviour, the benevolent Guru and the redeemer of sinners. He said this with tears of love in his eyes. The name Guru Nanak was like an arrow of love that he shot. My heart got pierced with his love. It was like a seedling ofthe Lord's name planted in my mind. I was ready to renounce the kingdom and go and live in the service of the Guru. But he said there is no need to renounce the family, palace or the kingdom. Detachment of worldly desires has to be of the mind only. The mind has to be attached to the Lord. He said: You rule the kingdom, live in the family and palace. The true Guru will come and meet you. It is his natural habit that he reaches where there is love. I did not see any desire in him as such. He did not require any wealth from me. He did not accept even a penny from me. My kingdom cannot be ofany use to him at Lahore and then what is my kingdom? He did not require my intellectualness. He did not like the lifeless intellect that one crams like a parrot. There are plenty of intellectuals waiting at the Guru's door. He considered all knowledge without the love ofthe Lord as worthless. Then I do not have so much power that I can shunt out the invaders from Punjab. So, he did not require my money or intellectualness or power. In fact it was his benevolence and hJTace that my mind has been elevated and is in tranquillity. (Looking towards the heavens) 0 dear Mansukh, you live for millions of years. a dear Mansukh, you always remain in ecstasy. a dear Mansukh, you always be in rapture. You have given me ecstasy and salvation forever. Saying this, the king was overwhelmed and for a long time he said: Thanks o Lord, thanks a Lord and had tears of love in his eyes. When he opened his eyes he saw the pandit was also crying. King: a pandit, I was mad in love. Why did you cty? Page 155 www.sikhbookclub.com 145
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GURU NANAK CHAMATKAR PART-II<br />
<strong>Bhai</strong> Mansukh <strong>com</strong>es to our country off and on for business. He sells his<br />
goods here and goes back. He neither talks to the king nor the poor regarding<br />
relihrion. He never said anything against any religion nor he ever said that he<br />
was a preacher. This time, because he did not worship the idol and a <strong>com</strong>plaint<br />
was made to me, I called him as a culprit. He came to my court as a culprit,<br />
but he had some spiritual strength in him that he did not display any fear. He<br />
was serene and <strong>com</strong>posed. He replied to my questions with due respect and<br />
love. When I was impressed by his utterance, then I asked him some more<br />
details of his faith. He gave replies to my queries in your presence. Then I<br />
asked him to tell the name of his spiritual mentor.<br />
He said: <strong>Guru</strong> <strong>Nanak</strong>, the godly soul, the saviour, the benevolent <strong>Guru</strong><br />
and the redeemer of sinners. He said this with tears of love in his eyes. The<br />
name <strong>Guru</strong> <strong>Nanak</strong> was like an arrow of love that he shot. My heart got<br />
pierced with his love. It was like a seedling ofthe Lord's name planted in my<br />
mind. I was ready to renounce the kingdom and go and live in the service of<br />
the <strong>Guru</strong>. But he said there is no need to renounce the family, palace or the<br />
kingdom. Detachment of worldly desires has to be of the mind only. The<br />
mind has to be attached to the Lord.<br />
He said: You rule the kingdom, live in the family and palace. The true<br />
<strong>Guru</strong> will <strong>com</strong>e and meet you. It is his natural habit that he reaches where<br />
there is love. I did not see any desire in him as such. He did not require any<br />
wealth from me. He did not accept even a penny from me. My kingdom<br />
cannot be ofany use to him at Lahore and then what is my kingdom? He did<br />
not require my intellectualness. He did not like the lifeless intellect that one<br />
crams like a parrot. There are plenty of intellectuals waiting at the <strong>Guru</strong>'s<br />
door. He considered all knowledge without the love ofthe Lord as worthless.<br />
Then I do not have so much power that I can shunt out the invaders from<br />
Punjab. So, he did not require my money or intellectualness or power.<br />
In fact it was his benevolence and hJTace that my mind has been elevated<br />
and is in tranquillity.<br />
(Looking towards the heavens) 0 dear Mansukh, you live for millions of<br />
years. a dear Mansukh, you always remain in ecstasy.<br />
a dear Mansukh, you always be in rapture. You have given me ecstasy<br />
and salvation forever.<br />
Saying this, the king was overwhelmed and for a long time he said: Thanks<br />
o Lord, thanks a Lord and had tears of love in his eyes.<br />
When he opened his eyes he saw the pandit was also crying.<br />
King: a pandit, I was mad in love. Why did you cty?<br />
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