Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

GURU NANAK CHAMATKAR PART - II 143
other chores. In the evening when you became free, again you felt hunhJTY.
You realized that the morning food has been digested.
Now, the mind was instrumental in digesting the food but your mind was
busy in other chores the whole day. How has the mind run the digestive
system? That means there is a facet of the mind that does the work by itself
without our making an endeavour.
Pandit (astonishingly): Yes, it is like that.
King: That means either there are two minds or two facets of the mind,
one does the work by our endeavour and one does the work without our
endeavour by itself. We know one mind that works by our endeavour but we
do not know the other mind that works by itself. We can only surmise.
Pandit: That is right.
King: Then you have to accept that either there are two minds or two
facets of the mind. Or you may say that it has a double power.
Pandit: I do not understand what doctrin«; you wish to explain.
King: 0 pandit you won't be able to understand the doctrine. But in reply
to your questions it is amply clear that the mind is one but it has many facets.
The sub-conscious mind keeps working by itself and the conscious mind works
with its intellect. It can do many things at one time. You also consider the
three aspects of an elevated mind. The intuitive mind, the sublime mind, the
immersed mind. Even an elevated mind can do many things at one time.
The pandit pondered but he could not say anything further. He changed
the Gourse of discussion and said: Your Majesty, you are the religious head.
When Gaurang Swami came to Rameshwaram, then you did not go to have
his glimpse. You said that he did not belong to our faith and now you have
become irreligious without consulting.
King: 0 pandit, I have regard for you. Thatstops me from saying anything
but you do not speak in such harsh words. I have not become irreligious.
Pandit: Now, you are in Nanak worship. As such, you are away from
your Hindu reli,gion.
King: 0 Pandit, this is not the right way to talk. I have got into 'Love of
the Lord' and love of Nanak. This is true but I do not have any hatred for
anybody or any religion. When I have no hatred, then I am religiOUS.
Even the person who prompted me towards love ofthe Lord did not utter
any words of hatred for anyone or any relihTion. He did not refute anybody or
any relihTion or faith.
He said Nanak and I got attracted. He praised the Lord and I got love of
the Lord. He spoke about Nanak. I felt as if he were mine.
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