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Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

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110 GURU NANAK CHAMATKAR PART-II<br />

Jalal: There is no need for going into details. Come. Let us sit on fast For<br />

forty days we shall eat one grain of barley everyday and not more than one<br />

bowl of water. You sit with us. Whoever is able to do this, he should say that<br />

there is something better and there is no need for this.<br />

<strong>Guru</strong>: I have tried all practices, renunciation, concentration, penances<br />

and fasts. Recitation ofName is the prime practice that takes us to virtuousness<br />

and beyond. The right thing is the recitation of Name.<br />

The right thing is to pray to the Lord for His grace.<br />

The right thing is to accept the Lord's will as good.<br />

At this time, Saido whispered in the <strong>Guru</strong>'s ears: 0 Great <strong>Guru</strong>, why do<br />

you want to get into this worthless exercise?<br />

The <strong>Guru</strong> expL:'ined: I do not want. But if a child gets stuck in muddy<br />

water, and you want t) take him out ofit, then you have to get into the muddy<br />

water, to take him out. These sadhus and faqirs are trapped in undesirable<br />

penances anf. they have an ego that they are great practitioners ofconcentration<br />

and penances. Their ego will go only when they see that anybody can keep<br />

fasts but the grace of the Lord is something higher and is not influenced by<br />

these fasts and penances. When their ego is gone, only then they will sing the<br />

praises of the Lord. Then they will be blessed. Otherwise, they are living in<br />

the ego that they are the masters of concentration, penances and fasts. Their<br />

desire is for fame. They are going on the wrong path and guiding the people<br />

on to the wrong path.<br />

Jalal: Come. Let us sit.<br />

It is said that with 40 hJI"ains of barley and one bowl of water all of them<br />

got into their rooms. The <strong>Guru</strong> was also allotted a room. Forty days passed. It<br />

was a summer month and water is a life support. .<br />

In the Ayurvedic system of medicine, the practitioners cure diseases by<br />

prescribing fasts. In the same way, they had practised keeping fasts.<br />

After spending forty days like that, they came out and then took another<br />

two or three days to be<strong>com</strong>e a little alert. But everyone had be<strong>com</strong>e skinny<br />

and weak. But the <strong>Guru</strong> came out with a shining red face. He was the same as<br />

when he <strong>com</strong>menced his fasting.<br />

Now, everybody was bewildered to see him as such and said: 0 <strong>Nanak</strong>,<br />

have you not kept a fast? Have you been eating something?<br />

The <strong>Guru</strong> said: Were your guards alert or not?<br />

Faqir: Yes, they remained alert.<br />

<strong>Guru</strong>: Then you take it from me that it is not the food only to keep you<br />

alive. But the love of the Lord's name can also keep you alive.<br />

Page 120 www.sikhbookclub.<strong>com</strong>

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