Guru Nanak Chamatkar (Part 2)-Bhai Vir Singh English ... - Vidhia.com

90 GURU NANAK CHAMATKAR PART-II
Now, the Guru woke up father. After waking up, Mehta Kalu looked at
the son's face with a mind full of love and devotion.
The deep sensation that he got from today's miracle, he had not got that
deep on the day, when he was blessed with the Lord's name.
Today, no deficiency was left. Mehta Kalu got fully immersed in the love
of the Lord. Yes, Mehta Kalu has got fully immersed in the love of the Lord.
He has perceived Guru Nanak's real form. He has got a sensation of the
presence of the omnipresent Lord in his mind, heart and body cells.
He is now in the incessant recitation of 0 Lord, 0 Lord and in that
remembrance his soul (the spark oflife) has merged with the flame (the Lord).
His soul that was a spark has the light of the flame now.
He said to his son: That place was full of rapture.
The Guru said: Time has not come yet. You have some more time to live
in this world.
Mehta Kalu now understands the will of the Lord. He has complete faith
in the Lord and is in incessant recitation of Name and in ecstasy.
The Guru has again planned to travel. Yes, the saviour wants to go. The
icy peaks attract the clouds to keep them near. The thunders are in lonl:,'ing to
keep the clouds in the sky always. But the clouds have to t,rive coolness and
shower everywhere. That is why, they move.
Similarly, the Guru departed. Mehta Kalu and mother Tripta are sad, but
they are not crying in separation. Today, their hearts do not sink. Today, they
are not angry on destiny, they are not angry with son, they are not angry with
the Lord. Today, they are in thanks. In thanks is sadness. In sadness is love.
In the Lord's will, they are satisfied and cool.
They have tears in their eyes, but in ecstasy they dry up in the eyes itself.
Today, they see the departure of Guru Nanak as a heavenly grace and
mercy. They see the world in suffering, crying, sighing and sobbing and in the
heavens, they see the Lord in graciousness and Guru Nanak, under his
command, holding a shower ofcoolness in his hand, like an 'always showering
cloud' and travelling to shower coolness.
This is the gain of awakened living to which the world is sleeping. This is
the t,'Teatness of the awakened living that the world considers an illusion, a
superstition, or a doubtful thing. The world laughs at it. The world makes a
mockery of it.
In contrast, it considers good and true, the life full of desires, passions,
greed, vices, selfishness and anxieties.
This is the difference between the life that the world loves and that Mehta
Kalu was living earlier, and the life that Mehta Kalu has got now, of which the
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