Preaspiration in the Nordic Languages: Synchronic and Diachronic ...

Preaspiration in the Nordic Languages: Synchronic and Diachronic ... Preaspiration in the Nordic Languages: Synchronic and Diachronic ...

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Eastern Ojibwa sets itself apart from the other Algonquian languages in that instead of having lenited the first elements in clusters, these have completely disappeared and a compensatory lengthening has occurred in the second cluster element. This yields an opposition between geminate and non-geminate stops. In his account of Ojibwa, Bloomfield (1956) briefly describes the nature of the phonetic distinction between geminates and non-geminates. The fortes are voiceless, vigorously articulated, and often rather long. The stops, pp, tt, kk, cc, are often preceded by a slight aspiration: eto·ppuwin ‘table’ […] The lenes are usually voiceless; between vowels and especially after a nasal they are often partly or wholly voiced: ekate·ntam ‘he is ashamed.’ The lenes are quite vigorously articulated, but less so than the fortes; they are decidedly short and are never aspirated. The lenes occur initially, after vowels, and after nasals. (Bloomfield 1956:8) This is basically all that is known about preaspiration in Ojibwa. Maddieson (1984) and Ladefoged and Maddieson (1996) have interpreted this as meaning that the fortis stops are preaspirated. Consequently, Ojibwa is described as having preaspiration in the UPSID database (Maddieson & Precoda 1989). However, from Bloomfield’s comments one may infer that preaspiration in Ojibwa is fairly sporadic (“The stops […] are often preceded by a slight aspiration”; my italics) rather than a general characteristic of the language. We should also keep in mind that lenes and fortes seem to differ in duration more consistently than they differ in preaspiration. For these reasons, it is possible that Ojibwa has (or at least had) non-normative preaspiration very similar to that in CSw today (cf. Ch. 4, section 4.2.3.2), rather than the normative kind found in Icelandic and Faroese. The issue remains undecided, however. Holmer (1949) describes occurrences of preaspiration in Goajiro. He finds that preaspiration is an idiolectal rather than a normative feature of the language, used by relatively few speakers (ibid:49). Thus, according to Holmer’s own description, we should describe preaspiration in Goajiro as non-normative, like in CSw. However, the situation here may be more complex. Historically, according to Holmer, these preaspirated stops have developed from “simple” stops (i.e., not clusters or geminates) – 26 –

while clusters have developed into geminate stops. Thus the preaspirating speakers of Goajiro seem to contrast intervocalic preaspirated stops with intervocalic geminate stops, much as do speakers of Icelandic. In Maddieson’s (1984) description of Goajiro, no such stop contrast is reported. It is possible that a normative stop contrast once existed, but that it was already disappearing at the time of Holmer’s observations and later died out completely. Whether this contrast is upheld by some other means (for example through duration) by non-preaspirating speakers is unclear. Ladefoged & Maddieson (1996:73) analysed a recording of a Goajiro speaker who did not preaspirate consistently but “sometimes used a breathy voice offset to a vowel that was followed by a long stop.” Since there are no durational measurements of the stops and they are not “tagged” for historical origin, it is impossible to tell whether or not the contrast described by Holmer is upheld. According to Holmer, a peculiarity in Goajiro preaspiration is that word-initial stops can be preaspirated if the preceding word or prefix ends in a vowel. Thus a word like pana, 1 ‘leaf,’ will be produced as pana utterance-initially, without aspiration, but postvocalically the [p] is preaspirated, as in unuupana ‘tree leaf’ and nupana ‘its leaf; leaves.’ As Hansson points out (1997:32), this pattern is reminiscent of Fitzgerald’s account of O’odham. Material suggesting that preaspiration is found in Forest Nenets dates as far back as the middle of the 19 th century (Hansson 1997:24). Hansson interprets his sources (Lehtisalo 1947, 1956, 1960; Posti 1954; Marosán 1983) as indicating that a long stop in the Tundra Nenets dialect corresponds to a preaspirated stop in the Forest Nenets dialect. Given that Hansson’s sources are competent in Finnish, and are thus familiar with a language in which /h/ can occur in any preconsonantal position, it may be assumed that Forest Nenets allows aspirative sounds only before stops and not before other consonants. Otherwise, these authors would have analysed the pre-occlusive aspiration as /h/, like they would in Finnish. 1 The double brackets indicate that these transcriptions are taken from Holmer’s work (cf. Chapter 3.1). – 27 –

Eastern Ojibwa sets itself apart from <strong>the</strong> o<strong>the</strong>r Algonquian languages<br />

<strong>in</strong> that <strong>in</strong>stead of hav<strong>in</strong>g lenited <strong>the</strong> first elements <strong>in</strong> clusters, <strong>the</strong>se have<br />

completely disappeared <strong>and</strong> a compensatory leng<strong>the</strong>n<strong>in</strong>g has occurred <strong>in</strong><br />

<strong>the</strong> second cluster element. This yields an opposition between gem<strong>in</strong>ate<br />

<strong>and</strong> non-gem<strong>in</strong>ate stops. In his account of Ojibwa, Bloomfield (1956)<br />

briefly describes <strong>the</strong> nature of <strong>the</strong> phonetic dist<strong>in</strong>ction between gem<strong>in</strong>ates<br />

<strong>and</strong> non-gem<strong>in</strong>ates.<br />

The fortes are voiceless, vigorously articulated, <strong>and</strong> often ra<strong>the</strong>r long.<br />

The stops, pp, tt, kk, cc, are often preceded by a slight aspiration:<br />

eto·ppuw<strong>in</strong> ‘table’ […] The lenes are usually voiceless; between vowels<br />

<strong>and</strong> especially after a nasal <strong>the</strong>y are often partly or wholly voiced:<br />

ekate·ntam ‘he is ashamed.’ The lenes are quite vigorously articulated,<br />

but less so than <strong>the</strong> fortes; <strong>the</strong>y are decidedly short <strong>and</strong> are never aspirated.<br />

The lenes occur <strong>in</strong>itially, after vowels, <strong>and</strong> after nasals.<br />

(Bloomfield 1956:8)<br />

This is basically all that is known about preaspiration <strong>in</strong> Ojibwa.<br />

Maddieson (1984) <strong>and</strong> Ladefoged <strong>and</strong> Maddieson (1996) have <strong>in</strong>terpreted<br />

this as mean<strong>in</strong>g that <strong>the</strong> fortis stops are preaspirated. Consequently,<br />

Ojibwa is described as hav<strong>in</strong>g preaspiration <strong>in</strong> <strong>the</strong> UPSID database<br />

(Maddieson & Precoda 1989). However, from Bloomfield’s comments<br />

one may <strong>in</strong>fer that preaspiration <strong>in</strong> Ojibwa is fairly sporadic (“The<br />

stops […] are often preceded by a slight aspiration”; my italics) ra<strong>the</strong>r<br />

than a general characteristic of <strong>the</strong> language. We should also keep <strong>in</strong><br />

m<strong>in</strong>d that lenes <strong>and</strong> fortes seem to differ <strong>in</strong> duration more consistently<br />

than <strong>the</strong>y differ <strong>in</strong> preaspiration. For <strong>the</strong>se reasons, it is possible that<br />

Ojibwa has (or at least had) non-normative preaspiration very similar to<br />

that <strong>in</strong> CSw today (cf. Ch. 4, section 4.2.3.2), ra<strong>the</strong>r than <strong>the</strong> normative<br />

k<strong>in</strong>d found <strong>in</strong> Icel<strong>and</strong>ic <strong>and</strong> Faroese. The issue rema<strong>in</strong>s undecided, however.<br />

Holmer (1949) describes occurrences of preaspiration <strong>in</strong> Goajiro. He<br />

f<strong>in</strong>ds that preaspiration is an idiolectal ra<strong>the</strong>r than a normative feature of<br />

<strong>the</strong> language, used by relatively few speakers (ibid:49). Thus, accord<strong>in</strong>g<br />

to Holmer’s own description, we should describe preaspiration <strong>in</strong> Goajiro<br />

as non-normative, like <strong>in</strong> CSw. However, <strong>the</strong> situation here may be more<br />

complex. Historically, accord<strong>in</strong>g to Holmer, <strong>the</strong>se preaspirated stops<br />

have developed from “simple” stops (i.e., not clusters or gem<strong>in</strong>ates)<br />

– 26 –

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