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190 TYNDALE BULLETIN 40 (1989)<br />

II. The Proposed Persian Origin <strong>of</strong> <strong>the</strong> Schemes<br />

The case for a Persian, and mo<strong>re</strong> specifically Zoroastrian,<br />

source <strong>of</strong> <strong>the</strong>se <strong>scheme</strong>s has been argued in detail most <strong>re</strong>cently<br />

by Flusser, 14 and we shall take his arguments as <strong>the</strong> basis for<br />

our discussion.<br />

As Flusser notes, <strong>the</strong> earliest known examples <strong>of</strong> <strong>the</strong><br />

<strong>four</strong> <strong>empi<strong>re</strong>s</strong> <strong>scheme</strong> a<strong>re</strong> those in Sibylline Oracle 4 and Daniel<br />

2 and 7. In Sibylline Oracle 4 <strong>the</strong> <strong>empi<strong>re</strong>s</strong> a<strong>re</strong> <strong>the</strong> Assyrian,<br />

Median, Persian, and Macedonian. This is <strong>the</strong> list found in<br />

Roman writers, beginning with Aemilius Sura, 15 whose work is<br />

usually dated to <strong>the</strong> early second century BC, 16 with Rome<br />

added as <strong>the</strong> fifth empi<strong>re</strong>. In Daniel 2 <strong>the</strong> list begins with<br />

Babylon, but <strong>the</strong> o<strong>the</strong>r <strong>empi<strong>re</strong>s</strong> a<strong>re</strong> not explicitly identified<br />

he<strong>re</strong>, or in chapter 7. The explicit <strong>re</strong>-interp<strong>re</strong>tation <strong>of</strong> <strong>the</strong><br />

<strong>four</strong>th beast <strong>of</strong> Daniel 7 as <strong>the</strong> Roman Empi<strong>re</strong> in 4 Ezra 12:12<br />

implies that <strong>the</strong> author was awa<strong>re</strong> <strong>of</strong> an alternative, mo<strong>re</strong><br />

common, interp<strong>re</strong>tation. The most likely one is that adopted<br />

by most modern commentators: Babylonia, Media, Persia,<br />

Macedonia. In Josephus' Antiquities we find <strong>the</strong> third empi<strong>re</strong><br />

taken as <strong>the</strong> Macedonian (X.209f.) and <strong>the</strong> last as <strong>the</strong> Roman<br />

(X.276f.). This implies <strong>the</strong> sequence: Babylonia, (Medo-)<br />

Persia, Macedonia, Rome. Flusser's argument concerning <strong>the</strong><br />

Persian influence on Sibylline Oracle 4 and Daniel consists <strong>of</strong><br />

<strong>the</strong> following points:<br />

(1) The sequence, Assyria, Media, Persia, Macedonia, for <strong>the</strong><br />

g<strong>re</strong>at <strong>empi<strong>re</strong>s</strong> must have arisen in <strong>the</strong> eastern Mediterranean<br />

whe<strong>re</strong> <strong>the</strong>se powers held sway, and would fit best a <strong>re</strong>gion<br />

which, having been under Assyrian rule, was taken over by <strong>the</strong><br />

Medes ra<strong>the</strong>r than <strong>the</strong> Babylonians.<br />

(2) The author <strong>of</strong> Daniel 2 knew this <strong>scheme</strong> but in taking it<br />

over <strong>re</strong>placed Assyria by Babylon. This point is asserted<br />

_________________________<br />

14 Flusser, 'The Four Empi<strong>re</strong>s' 148-75.<br />

15 For <strong>the</strong> fragment <strong>of</strong> Aemilius Sura p<strong>re</strong>served in Velleius Paterculus see<br />

Swain, 'The Theory <strong>of</strong> <strong>the</strong> Four Monarchies' <strong>re</strong>f. 2. The Latin text and an<br />

English translation a<strong>re</strong> given.<br />

16 D. Mendels, 'The Five Empi<strong>re</strong>s: A Note on a Propogandistic Topos', Amer. J.<br />

Phil. 102 (1981), 330-37, disag<strong>re</strong>es and dates Aemilius Sura to <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

first century BC.

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