Creationism - National Center for Science Education

Creationism - National Center for Science Education Creationism - National Center for Science Education

25.07.2013 Views

Adventists established GRI at their Andrews University in Berrien Springs, Michigan, with Frank Marsh as its first director. The purpose of the Geoscience Research Institute was thus never intended to be that of evangelizing the public and proselytizing widely for creationism, but rather the much narrower aim of providing its own Adventist teachers with scientific advice regarding creation-evolution and related issues. Therefore GRI plays a role which seems curiously detached from that of George McCready Price, who was of course an Adventist, and who aimed to convince the world. GRI is not descended from Price’s Creation-Deluge Society. Marsh was succeeded as director by Richard Ritland, an Andrews University geophysicist. Ritland wrote A Search for Meaning in Nature (1966), a careful, reserved presentation of creation-science arguments intended for use in Adventist schools. Ellen G. White is cited frequently. Ritland does not believe, however, that all fossils result from the Flood, and he doubts the authenticity of the Paluxy manprints. Harold G. Coffin, a professor of paleontology at Andrews University and member of the GRI staff, wrote Creation—Accident or Design? (1969), a 512-page presentation of Seventh-day Adventist creation-science (some sections were written by Ariel Roth, Ernest Booth, Robert H. Brown, Harold Clark, and Edward E. White). Coffin relies heavily on the authority of Ellen G. White in this book; he quotes her, for instance, in explaining that many new species have been produced by hybridization since the Flood: It is Satan’s desire to bring discredit upon the Creator, to cause discomfort to man, and to support his counterfeit of the creation story by working through the laws of genetics to bring about thorns on roses, stingers on nettles, parasites, predators, and the host of other ugly and degenerate changes. [1969:365] Genesis ‘kinds’ may also have crossed before the Flood: some of the bizarre fossil forms, including alleged ape-men, may be the result of such crossing. God declared these degenerate products of amalgamation “corrupt.” Citing White, he says that Adam was twelve feet tall. Coffin also stresses that the Adventist belief concerning the Sabbath day is based directly on the creation account, and describes each of the creation days. (Coffin’s book was illustrated by Harry Baerg, professional illustrator for Review and Herald, the Seventh-day Adventist publisher. Baerg wrote his own creation-science book Creation and Catastrophe: The Story , of Our Father’s World (1972), with nice drawings on every page. He also cites White frequently. Adam is fifteen feet tall in Baerg’s book. Baerg suggests that a global network of shallow canal-like seas may have caused the the worldwide tropical climate of the antediluvian world. The Flood was precipitated either by a tilting of the earth’s axis, or by extinction of the fires which burned on the moon.) Coffin also wrote Origin by Design (1983), assisted by Robert H. Brown, Roth, and edited by Gerald Wheeler. It is similar to his earlier book, covering the same topics, but with updated scientific references, no mention of Adventism, and only a single mention of E.G. White. Brown served as director of GRI; Roth is the current director. Gerald Wheeler wrote The Two-taled Dinosaur: Why Science and Religion Conflict Over the Origin of Life (1975). While completing his M.A. at the University of Michigan, Wheeler heard a student describing a dinosaur exhibit in evolutionary terms. It struck him that this paleontological evidence could be interpreted two very different ways: evolutionist or creationist. Much of his book concerns the history of evolutionist

and creationist thought. Interestingly, Wheeler denies the popular notion that science progresses by Baconian inductive reasoning operating upon accumulated facts. This allows him to argue that the seeming scientific triumph of evolution may be less than it appears—that the same data may be interpreted differently in terms of another paradigm: creationism. The creationist, trying to reconcile the opposing claims of Biblical revelation and current science, seemingly finds himself in an impossible dilemma. Each discovery, each textbook or scholarly paper, and each scientific symposium appears to make his position more impossible to defend. He begins to wonder if perhaps after all he should discard the Bible—the source book for his entire philosophy, the framework of his way of looking at reality. The facts sometimes do seem to oppose him. Yet he is not as threatened as he fears, because science does not operate as Francis Bacon and his followers believed. Science does not march steadily towards absolute knowledge or interpretation. [1975:14-5] Wheeler also has a chapter on the California textbook controversies and on the Flood Geology “paradigm.” Though strongly committed to Flood Geology and a literal six-day creation, some Adventists—including some GRI members—allow for an old earth by a variant of the Gap Theory. With the development of radiometric dating methods, some Adventists, including some members of the old Creation-Deluge Society, became convinced the earth must be far older than a few thousand years. They could not argue that fossils were formed during the ‘gap’ between the first two verses of Genesis, as this contradicted Ellen G. White’s teachings about the Fall and the Flood, but they felt they could allow for pre-biotic geological ages prior to the six-day creation. Brown, a physicist trained in radiometric dating, seems to support this interpretation. The Geoscience Research Center moved from Andrews University to Loma Linda University in California some years after it was founded. Loma Linda is the Seventh-day Adventist institution perhaps best known for its state-of-the-art medical school. In 1974 GRI began publication of Origins, a creation-science journal. The GRI scientists are much more cautious than their counterparts in ICR and other creationist organizations. They engage in meticulous experiments designed to test the creationist and evolutionist models. In Origin by Design, for instance, Coffin describes his flotation experiments of vegetable matter at GRI (1983:125-7); they support the Flood theory of the origin of coal. Zoologist Leonard Brand used live reptiles and amphibians in his lab to see how footprints were formed in different conditions: dry, damp, and wet sand, and when the animals were walking on sand underwater. The underwater tracks, he concludes, resembles most closely fossil tracks such as found in the Grand Canyon’s Coconino Sandstone. This contradicts the evolutionist assumption of the desert origin of the sandstone, and supports the Flood model. Brand has published these experiments both in GRI’s journal Origins (1978) as well as a standard scientific journal (1979). The GRI scientists in fact are frequently able to publish their laboratory findings in regular refereed journals. GRI members also criticize other creationists fairly freely when they feel they are not being scientifically rigorous. Thus, other creationists such as the ICR scientists tend to feel that GRI is overly cautious and critical in evaluating creationist evidence and claims, though they respect their strong creationist stance. The GRI scientists believe that science will support creationism, but they maintain that this science must proceed

and creationist thought. Interestingly, Wheeler denies the popular notion that science<br />

progresses by Baconian inductive reasoning operating upon accumulated facts. This<br />

allows him to argue that the seeming scientific triumph of evolution may be less than it<br />

appears—that the same data may be interpreted differently in terms of another paradigm:<br />

creationism.<br />

The creationist, trying to reconcile the opposing claims of Biblical revelation and current science,<br />

seemingly finds himself in an impossible dilemma. Each discovery, each textbook or scholarly paper, and<br />

each scientific symposium appears to make his position more impossible to defend. He begins to wonder if<br />

perhaps after all he should discard the Bible—the source book <strong>for</strong> his entire philosophy, the framework of<br />

his way of looking at reality.<br />

The facts sometimes do seem to oppose him. Yet he is not as threatened as he fears, because science does<br />

not operate as Francis Bacon and his followers believed. <strong>Science</strong> does not march steadily towards absolute<br />

knowledge or interpretation. [1975:14-5]<br />

Wheeler also has a chapter on the Cali<strong>for</strong>nia textbook controversies and on the Flood<br />

Geology “paradigm.”<br />

Though strongly committed to Flood Geology and a literal six-day creation, some<br />

Adventists—including some GRI members—allow <strong>for</strong> an old earth by a variant of the<br />

Gap Theory. With the development of radiometric dating methods, some Adventists,<br />

including some members of the old Creation-Deluge Society, became convinced the earth<br />

must be far older than a few thousand years. They could not argue that fossils were<br />

<strong>for</strong>med during the ‘gap’ between the first two verses of Genesis, as this contradicted<br />

Ellen G. White’s teachings about the Fall and the Flood, but they felt they could allow <strong>for</strong><br />

pre-biotic geological ages prior to the six-day creation. Brown, a physicist trained in<br />

radiometric dating, seems to support this interpretation.<br />

The Geoscience Research <strong>Center</strong> moved from Andrews University to Loma Linda<br />

University in Cali<strong>for</strong>nia some years after it was founded. Loma Linda is the Seventh-day<br />

Adventist institution perhaps best known <strong>for</strong> its state-of-the-art medical school. In 1974<br />

GRI began publication of Origins, a creation-science journal.<br />

The GRI scientists are much more cautious than their counterparts in ICR and<br />

other creationist organizations. They engage in meticulous experiments designed to test<br />

the creationist and evolutionist models. In Origin by Design, <strong>for</strong> instance, Coffin<br />

describes his flotation experiments of vegetable matter at GRI (1983:125-7); they support<br />

the Flood theory of the origin of coal. Zoologist Leonard Brand used live reptiles and<br />

amphibians in his lab to see how footprints were <strong>for</strong>med in different conditions: dry,<br />

damp, and wet sand, and when the animals were walking on sand underwater. The<br />

underwater tracks, he concludes, resembles most closely fossil tracks such as found in the<br />

Grand Canyon’s Coconino Sandstone. This contradicts the evolutionist assumption of<br />

the desert origin of the sandstone, and supports the Flood model. Brand has published<br />

these experiments both in GRI’s journal Origins (1978) as well as a standard scientific<br />

journal (1979). The GRI scientists in fact are frequently able to publish their laboratory<br />

findings in regular refereed journals.<br />

GRI members also criticize other creationists fairly freely when they feel they are<br />

not being scientifically rigorous. Thus, other creationists such as the ICR scientists tend<br />

to feel that GRI is overly cautious and critical in evaluating creationist evidence and<br />

claims, though they respect their strong creationist stance. The GRI scientists believe<br />

that science will support creationism, but they maintain that this science must proceed

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!