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Creationism - National Center for Science Education

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Adventists established GRI at their Andrews University in Berrien Springs, Michigan,<br />

with Frank Marsh as its first director.<br />

The purpose of the Geoscience Research Institute was thus never intended to be<br />

that of evangelizing the public and proselytizing widely <strong>for</strong> creationism, but rather the<br />

much narrower aim of providing its own Adventist teachers with scientific advice<br />

regarding creation-evolution and related issues. There<strong>for</strong>e GRI plays a role which seems<br />

curiously detached from that of George McCready Price, who was of course an<br />

Adventist, and who aimed to convince the world. GRI is not descended from Price’s<br />

Creation-Deluge Society.<br />

Marsh was succeeded as director by Richard Ritland, an Andrews University<br />

geophysicist. Ritland wrote A Search <strong>for</strong> Meaning in Nature (1966), a careful, reserved<br />

presentation of creation-science arguments intended <strong>for</strong> use in Adventist schools. Ellen<br />

G. White is cited frequently. Ritland does not believe, however, that all fossils result<br />

from the Flood, and he doubts the authenticity of the Paluxy manprints.<br />

Harold G. Coffin, a professor of paleontology at Andrews University and member<br />

of the GRI staff, wrote Creation—Accident or Design? (1969), a 512-page presentation<br />

of Seventh-day Adventist creation-science (some sections were written by Ariel Roth,<br />

Ernest Booth, Robert H. Brown, Harold Clark, and Edward E. White). Coffin relies<br />

heavily on the authority of Ellen G. White in this book; he quotes her, <strong>for</strong> instance, in<br />

explaining that many new species have been produced by hybridization since the Flood:<br />

It is Satan’s desire to bring discredit upon the Creator, to cause discom<strong>for</strong>t to man, and to support his<br />

counterfeit of the creation story by working through the laws of genetics to bring about thorns on roses,<br />

stingers on nettles, parasites, predators, and the host of other ugly and degenerate changes. [1969:365]<br />

Genesis ‘kinds’ may also have crossed be<strong>for</strong>e the Flood: some of the bizarre fossil <strong>for</strong>ms,<br />

including alleged ape-men, may be the result of such crossing. God declared these<br />

degenerate products of amalgamation “corrupt.” Citing White, he says that Adam was<br />

twelve feet tall. Coffin also stresses that the Adventist belief concerning the Sabbath day<br />

is based directly on the creation account, and describes each of the creation days.<br />

(Coffin’s book was illustrated by Harry Baerg, professional illustrator <strong>for</strong> Review<br />

and Herald, the Seventh-day Adventist publisher. Baerg wrote his own creation-science<br />

book Creation and Catastrophe: The Story , of Our Father’s World (1972), with nice<br />

drawings on every page. He also cites White frequently. Adam is fifteen feet tall in<br />

Baerg’s book. Baerg suggests that a global network of shallow canal-like seas may have<br />

caused the the worldwide tropical climate of the antediluvian world. The Flood was<br />

precipitated either by a tilting of the earth’s axis, or by extinction of the fires which<br />

burned on the moon.) Coffin also wrote Origin by Design (1983), assisted by Robert H.<br />

Brown, Roth, and edited by Gerald Wheeler. It is similar to his earlier book, covering the<br />

same topics, but with updated scientific references, no mention of Adventism, and only a<br />

single mention of E.G. White. Brown served as director of GRI; Roth is the current<br />

director.<br />

Gerald Wheeler wrote The Two-taled Dinosaur: Why <strong>Science</strong> and Religion<br />

Conflict Over the Origin of Life (1975). While completing his M.A. at the University of<br />

Michigan, Wheeler heard a student describing a dinosaur exhibit in evolutionary terms.<br />

It struck him that this paleontological evidence could be interpreted two very different<br />

ways: evolutionist or creationist. Much of his book concerns the history of evolutionist

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