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Creationism - National Center for Science Education

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merged with. They wanted to prepare creationist textbooks in time <strong>for</strong> the 1972 textbook<br />

adoption process, and needed authors with scientific expertise. A few years earlier the<br />

CRS had declined to affiliate themselves with Segraves’ and Sumrall’s Bible-<strong>Science</strong><br />

group, but Morris wanted to produce creationist books too, so he agreed to a merger.<br />

Thus was born the Creation-<strong>Science</strong> Research <strong>Center</strong>.<br />

The main project of the new CRSC was development of the “<strong>Science</strong> and<br />

Creation Series”: eight booklets, <strong>for</strong> grades 1-8, in student and teacher editions, plus an<br />

overall reference book. Differences between the Segraves-Sumrall party and Morris’s<br />

CHC group arose during this project. The reference book, <strong>Science</strong> and Creation<br />

(Boardman, Koontz, and Morris 1973 [1971]) was completed; it consists of the standard<br />

creation-science arguments, advocates strict young-earth creationism, and contains both<br />

scientific and biblical references. William Boardman, listed as first author, has a<br />

chemistry Ph.D. from the University of Iowa and is a chemistry professor at Biola.<br />

Koontz, who has a Ph.D. in entomology from Oregon State, is a biology professor at<br />

Biola.<br />

Morris (1984:232-3) says he thought the textbook selection deadline was too<br />

close <strong>for</strong> completion of the eight booklets (they had to be submitted in 1971), but that the<br />

Segraves <strong>for</strong>ged ahead at great expense to beat the deadline. Jimmy Phelps, assistant<br />

superintendent of the Santee, Cali<strong>for</strong>nia school district, and Morris are listed as series<br />

editors; Kelly Segraves as managing editor. Consulting editors are W.J. DeSaegher, who<br />

has a Ph.D. in English from UCLA and is chairman of the English department at<br />

International University near San Diego, and the principal of Christian High School in<br />

San Diego. Authors <strong>for</strong> the eight booklets (Creation-<strong>Science</strong> Research <strong>Center</strong> 1971a-h)<br />

include Douglas Dean of Pepperdine, Clyde McCone of Cal State Long Beach, Bolton<br />

Davidheiser of Biola, Donald Chittick, Robert Kofahl, and a number of public and<br />

Christian school teachers.<br />

Donald Chittick was a chemistry professor at George Fox College, a Quaker<br />

school, and later became research and development director <strong>for</strong> company that converts<br />

biological waste into fuel. He wrote a 1984 book The Controversy: Roots of the<br />

Creation-Evolution Conflict advocating strict creationism. His own research, he says, is<br />

based on the creationist assumption that coal <strong>for</strong>med rapidly as a result of the Flood, and<br />

he believes that his creationist assumptions make him a better scientist, able to produce<br />

better synthetic fuels. He appeals to Gödel’s theorem to argue that since truth or falsity<br />

of a logical system cannot be determined within that system, the creation-evolution<br />

controversy can only be determined by appeal to an external reference—and the Bible is<br />

absolute truth.<br />

According to the Creation-<strong>Science</strong> Report (1987): “The <strong>Science</strong> and Creation<br />

Series was introduced into 28 states through the adoption process during 1973 and 1974,<br />

thus <strong>for</strong>cing <strong>Science</strong> teachers to read the creation material as a viable alternative to the<br />

evolutionary assumptions of science.” Morris, however, says they were “never used<br />

much” and that they contain many errors. They were, however, used in the Kanawha<br />

School District in West Virginia, where they <strong>for</strong>med “the core of a curriculum unit on the<br />

subject of origins” according to a recent CSRC flyer. In 1974 Kanawha County was the<br />

scene of violent demonstrations against secular humanism and related anti-Christian and<br />

anti-American influences. The Board of <strong>Education</strong> did not want to ban all the books that

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