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Creationism - National Center for Science Education

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Cali<strong>for</strong>nia Public Schools (Segraves and Sumrall, undated). They decided to focus on<br />

evolution, reasoning that it was irreligious and hence fostered atheism, and thus illegally<br />

and unconstitutionally violated the rights of Christian schoolchildren. Sumrall contacted<br />

her old teacher, Lammerts, who was then planning the Creation Research Society, <strong>for</strong><br />

scientific advice with which to counter evolution.<br />

After seeing Lang’s Bible-<strong>Science</strong> Newsletter, Sumrall and Segraves were active<br />

in the founding of the Bible-<strong>Science</strong> Association; they also founded the Southern<br />

Cali<strong>for</strong>nia BSA branch and organized creation science seminars. In 1963 they also<br />

appeared be<strong>for</strong>e the Cali<strong>for</strong>nia State Board of <strong>Education</strong> to pursue their demands that<br />

Christian children not be indoctrinated with evolution in public schools. Rather than<br />

insisting that evolution be excluded (the 1968 Supreme Court Epperson decision was to<br />

finally end all such legislation), they urged that evolution be labeled a theory rather than a<br />

fact, which the Board agreed to, and then <strong>for</strong> inclusion of creationism in the science<br />

textbooks, which they did not.<br />

By 1969, with the addition of several members appointed by Governor Reagan,<br />

the Board was considerably more conservative. The State Superintendent of Public<br />

Instruction, Max Rafferty, actively encouraged fundamentalist and creationist demands,<br />

and had been in contact with Sumrall and Segraves since 1963. In 1969 Rafferty wrote,<br />

in the Cali<strong>for</strong>nia Dept. of <strong>Education</strong> booklet Guidelines <strong>for</strong> Moral Instruction in<br />

Cali<strong>for</strong>nia Schools:<br />

The teaching of evolution as a part of the religion of Humanism...is yet another area of concern... If the<br />

origins of man were taught from the point of view of both evolutionists and creationists, the purpose of<br />

education would be satisfied. By concentrating on only one theory and ignoring others, it is tantamount to<br />

indoctrination in one special religious viewpoint. [Quoted in J.A. Moore 1974:177]<br />

Meanwhile, the State Advisory Committee on <strong>Science</strong> <strong>Education</strong>, which included<br />

distinguished scientists such as Jacob Bronowski, issued a very different set of<br />

guidelines, the <strong>Science</strong> Framework <strong>for</strong> Cali<strong>for</strong>nia Public Schools. Many Board of<br />

<strong>Education</strong> members objected to these curriculum guidelines—in particular to two<br />

paragraphs about evolution. Board members who objected included two Mormons (one<br />

was Rafferty’s personal physician), one Seventh-day Adventist, the president of<br />

Pasadena’s Fuller Theological Seminary, and a Baptist. Thomas Harvard, Rafferty’s<br />

Mormon physician, and John Ford, the Adventist, got the Board to hold a public hearing.<br />

The creationists wanted to scrap the entire <strong>Science</strong> Framework as hopelessly evolutionist.<br />

However, at the hearing, Vernon Grose, a consulting aerospace engineer, Pentecostalist,<br />

ASA member and creationist, presented the creationist lobbyists with a written statement,<br />

which could be inserted into the Framework, calling <strong>for</strong> inclusion of creationism when<br />

evolution is taught. This surprise recommendation was adopted, and the Framework,<br />

with Grose’s two added paragraphs, passed unanimously. The scientists who wrote the<br />

Framework were horrified, and publicly repudiated the changes. The Board allowed<br />

them only to insert a disclaimer into the Framework.<br />

Textbook publishers seemed more than willing to present creationism alongside<br />

evolution in order to con<strong>for</strong>m to the new Cali<strong>for</strong>nia guidelines. According to J.A. Moore<br />

(1974:181), Junji Kumamoto, a UC Riverside chemist and the only professional scientist<br />

on the curriculum commission during these years, struggled single-handedly to keep<br />

creationism out of textbooks. In 1972, prior to final textbook adoptions, a public hearing

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