Creationism - National Center for Science Education
Creationism - National Center for Science Education
Creationism - National Center for Science Education
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“We-.deny that scientific hypotheses about earth history may properly be used to<br />
overturn the teaching of Scripture on creation and the flood.” ICBI also issued a similar<br />
“Statement on Hermeneutics” (reprinted in its catalog), which is also strongly and<br />
explicitly creationist.<br />
Norman Geisler, a professor of systematic theology at Dallas Theological<br />
Seminary with a Ph.D. from Loyola University, was a defense witness at the 1981<br />
Arkansas creation-science trial. Though he actively promotes creation-science, he is not<br />
a young-earth creationist, and has stated that the wording of the Arkansas bill, which<br />
defined creation as “recent,” caused unnecessary trouble. “Why provide [the<br />
evolutionists] with one more excuse to proclaim the creationists’ view religious (since<br />
many believe only the Bible teaches a young earth)?” (1982:20). The Creator in the<br />
Courtroom: “Scopes II” (written in collaboration with two of his Dallas Theol. Sem.<br />
Grad students, and with a Foreword by Duane Gish of ICR) is Geisler’s account of the<br />
trial. Geisler argues strenuously against the evolutionist plaintiffs, analyzing and<br />
denouncing their many legal errors and logical fallacies with Jesuitical rigor. Geisler also<br />
rebuts the accusation by Wendell Bird of the Creation <strong>Science</strong> Legal Defense Fund, who<br />
had hoped to lead the defense (he later defended the Louisiana bill be<strong>for</strong>e the Supreme<br />
Court), and John Whitehead of the Ruther<strong>for</strong>d Institute, that Attorney General Clark<br />
mishandled the defense.<br />
Bill Keith, president of the Creation <strong>Science</strong> Legal Defense Fund, <strong>for</strong>mer state<br />
senator and author of the Louisiana creation-science bill, aggressively defended his<br />
“balanced treatment” bill in Scopes II: The Great Debate (1982). Though vehemently<br />
anti-evolutionist (he calls it the “greatest hoax of the 20th century”), Keith is also an oldearth<br />
creationist, and objects to being lumped with the young-earthers. “Virtually all of<br />
the stories dealing with creation-science have said we believe the earth is only 6,000<br />
years old. I don’t believe that and I’m the author of the creation-science law” (1982:79).<br />
Keith also includes a long section on the Arkansas trial, attacking the defense team as<br />
inept and ill-prepared, and chastizing them <strong>for</strong> not accepting help from the CSLDF, Bird,<br />
Whitehead, and Gish. He concludes with advice on how to influence the legislative and<br />
educational process to present creationism, urging creationist lobbyists to stress scientific<br />
evidences and avoid discussion of religious implications of creationism.<br />
You too can join us in this great crusade <strong>for</strong> freedom of speech, freedom to know the truth and freedom<br />
from educational oppression and indoctrination. Creation-science is pure science and it belongs in the<br />
public school classrooms. Yet censors abridge it from the curricula. [1982:193]<br />
In McDowell and Stewart’s book The Creation, Stewart says that either youngearth<br />
or old-earth creationism may be true (1984:44-45).<br />
Pat Robertson, a strong supporter of creation-science, has hosted both old- and<br />
young-earth creationists on his 700 Club TV show. (Former co-host Danuta Soderman<br />
once pointed out that a fossilized insect “millions of years old” looked exactly like<br />
modern insects, thus refuting evolution: this argument implies old-earth creationism.)<br />
One scientist featured on the 700 Club is Robert Gange, an electrical engineer at<br />
Sarnoff Research <strong>Center</strong> in Princeton, N.J. (he says he was “honored seven times” by<br />
NASA), and head of his own creation-science organization, the Genesis Foundation.<br />
Gange’s book Origins & Destiny (1986) promotes old-earth creationism, appealing to the<br />
Big Bang as the moment of Creation, the obvious Design of the universe, and such