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Creationism - National Center for Science Education

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earth in preparation <strong>for</strong> the creation of man. The earth was created ex nihilo ages prior to<br />

Gen. 1:1 (1966:37-38). Unger, who calls his proposal a “recreation-revelation” theory,<br />

also includes it in his Bible Dictionary (1957:226):<br />

Gen. 1:1-2 does not describe primeval creation ex nihilo but a much later refashioning of judgment-ridden<br />

earth in preparation <strong>for</strong> a new order of creation—man. The six days that follow are recreation, revealed to<br />

man in six literal days.<br />

DAY-AGE THEORY: RECENT ADVOCATES AND VARIANTS<br />

Day-Age creationism also remains popular. Arthur Rendle-Short, the British<br />

surgeon, advocated a Day-Age approach in Modern Discovery and the Bible (1942).<br />

Fossil men might pre-date Adam, he said, but Adam, with a human soul, was a de novo<br />

creation. Rendle-Short emphasized “purpose and plan in nature,” stating that evidence<br />

<strong>for</strong> the common ancestry of all life is “totally insufficient.” He also described<br />

archeological confirmation of the Bible, and medical knowledge contained in the Bible.<br />

A. Cressy Morrison, a <strong>for</strong>mer president of the New York Academy of <strong>Science</strong>s,<br />

suggested a Day-Age approach in Man Does Not Stand Alone (1944), a book he wrote in<br />

response to evolutionist Julian Huxley’s Man Stands Alone. Morrison’s book, which was<br />

excerpted in Reader’s Digest in 1960 (followed by a revised edition), is openly religious,<br />

but its main argument is that the wonders and design of nature prove a Supreme<br />

Intelligence and purpose. Morrison admits the strength of Darwin’s theory, but maintains<br />

nonetheless that Paley’s argument from Design has not been refuted. He describes the<br />

marvelous fitness of the earth <strong>for</strong> life, which he says disproves origin of life by chance.<br />

Though he does not actually deny that evolution has occurred, he allows <strong>for</strong> the<br />

possibility of the special creation of man, and insists that any development from lower<br />

<strong>for</strong>ms must have been consciously directed by outside intelligence. “The rise of man the<br />

animal to a self-conscious reasoning being is too great a step to be taken by the process of<br />

material evolution or without creative purpose” (1944:96). The goal of the directive<br />

purpose in nature is the creation of intelligence.<br />

Oscar Sanden, the Presbyterian minister and Dean of Northwestern Schools in<br />

Minneapolis, argue that the six geological eras equal the six days of creation in Genesis<br />

in Does <strong>Science</strong> Support the Scriptures? (1951). (Billy Graham, then President of<br />

Northwestern, wrote the Foreword to Sanden’s book.) Sanden asserts that the sequence<br />

of life on earth as shown by science is “virtually identical” to the Mosaic account, and<br />

says that science is proving the Bible true in every field.<br />

Peter Stoner, a math professor at Pasadena City College and Westmont College<br />

(Santa Barbara), and one of the founders of the American Scientific Affiliation, simislarly<br />

promoted Bible-science in <strong>Science</strong> Speaks: Scientific Proof of the Accuracy of Prophecy<br />

and the Bible (1969; originally 1958). (A 1944 version was title From <strong>Science</strong> to Souls.<br />

The 1969 edition was “assisted by” Robert C. Newman; he is listed as co-author in the<br />

1976 edition.) Stoner concentrates on probability arguments and Bible prophecy, but also<br />

insists that science is confirming the biblical order of creation. “Thus we find that the<br />

thirteen things named in Genesis are in the same order that geology finds them”<br />

(1969:45).<br />

Cora Reno, whoat the time was working on a Ph.D. at Berkeley, covered most of<br />

the standard creation-science arguments in Evolution: Fact or Theory? (1953), which is

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