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Creationism - National Center for Science Education

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in the series did. Rev. Henry Beach insisted that Darwinism contradicts the Bible, and<br />

thus that if it is taught as scientific truth, it will inevitably undermine the religious<br />

authority of the Bible.<br />

We cannot depend on the Bible to show us ‘how to go to heaven’ if it misleads us as to ‘how the heavens<br />

go’ regarding the origin, nature, descent and destiny of brutes and man. Darwinists have been digging at<br />

the foundations of society and souls... [Beach 1912:37]<br />

This is a shift in attitude from that of the concordists and harmonizers who were willing<br />

to modify their interpretation of the Bible in order to accommodate science. These new<br />

fundamentalists demanded that science must con<strong>for</strong>m to the Bible, and not the Bible to<br />

science.<br />

FUNDAMENTALIST REJECTION OF COMPROMISE HARMONIZATIONS<br />

In Back to the Bible (1931; originally published in 1916 as a pamphlet), George<br />

McCready Price urged a return to primitive” Christianity, calling <strong>for</strong> a second Protestant<br />

Re<strong>for</strong>mation. He declared that Christians had tried, and failed, to make Christianity<br />

harmonize with biology by various compromises, and that it was now time to insist that<br />

biology con<strong>for</strong>m to Christianity.<br />

The problem confronting the Re<strong>for</strong>mers of the sixteenth century was to vindicate the Bible as against<br />

ecclesiastical tradition; the problem <strong>for</strong> the Re<strong>for</strong>mers of the twentieth century is to vindicate a despised<br />

and discarded Bible against so-called science already grown arrogant and dogmatic...<br />

It would seem as if every possible method of compromise has been tried, with invariable failure and<br />

confusion. Why not take the Mosaic account of Creation and the Deluge at their face value, and examine<br />

the claims of the popular Evolution Philosophy in the light of primitive Christian principles, without any<br />

compromise whatever? [1920:5]<br />

Price rejoiced that the truths of science were now proving he Bible true and<br />

demonstrating the harmony between God’s two books. Were it not <strong>for</strong> the beclouding<br />

influence of sin, he explained, God’s Book of Nature could be read as clearly s His later<br />

written revelation in the Bible. As a result of the Fall, the lessons from science were<br />

harder to interpret, but science properly read still resoundingly vindicated Genesis.<br />

“There can be no real scientific understanding of origins,” however. <strong>Science</strong><br />

does, though, rule out evolution and support the biblical account. In Q.E.D.: Or New<br />

Light on the Doctrine of Creation (1917), Price confidently asserts that although science<br />

can tell us nothing about the supernatural processes used during Creation, modern<br />

scientific discoveries have established the doctrine of Creation like “a mathematical<br />

Q.E.D.” Price stressed that, contrary to what uni<strong>for</strong>mitarian evolution assumes, matter<br />

and life<br />

must have come into existence at the beginning by laws and methods not now operating anywhere on earth.<br />

Not Uni<strong>for</strong>mitarianism and Evolution, but Creation, is what modern science is teaching us by facts so large<br />

and fixed that there is no prospect of their ever being overthrown by any fresh discoveries. For every<br />

additional law in the realms of the physical and the biological sciences only renders more secure these<br />

cumulative proofs that the beginnings of things must have been different, not merely in degree, but in kind,<br />

from those “natural” processes by which the order of nature is now sustained. [1931:153]

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