Zoroastrianism Ancient and Modern Chapters 4,5,6,7,8 - Traditional ...

182 “Gava” MEANS “MILK-LIBATION” IN THE RITUALS.
(iv) In the ceremonial formula “Haomaya Gava Baresmana”
the word "Gava" which signifies "Jivam"
or milk-libation has been in the same way wrongly
rendered as “beef”. Along with pure spring water the
milk of a goat or a cow is an indispensable
requirement in all Zoroastrian rituals on account of the
five Fradho or electro-magnetic forces e.g. Adhufradho,
Vanthvo-fradho, Gaetho-fradho, Khshaetofradho,
Danghu,fradho, - enumerated in the Aban
Yasht. Hence it is simply ridiculous on the part of the
translator to associate dirty blood-dripping beef along
with the sacred things like Haoma and Baresma.
Zoroaster himself introduced this Haoma-Gava-
Baresman method of ceremonial according to the
Aban-Yasht, and one cannot for a moment believe, if
one has the slightest idea of Holiness of Zoroaster, that
Zoroaster could have touched a piece of beef in order
to invoke the angel Aban. Such a barbarous idea of
“beef” as the meaning of Gava in the ceremonial
formula could only have been invented by the beefeating
translators of the Avesta, who are absolutely
ignorant of the strict magnetic-purity observed in all
the grand rituals taught by Zoroaster.
(v)
(vi)
The sentence “Geush Hudaongho Urvanem Yazamaide”
which really signifies "We attune ourselves with the
soul of the well-created cow,” has been rendered by
Darmesteter as meaning “We sacrifice Cattle unto the
beneficial Cow.” Thus we obtain here the absurd idea
of sacrificing an animal to an animal of the same
species.
The Avesta word "Myazda" which from its derivation
("Mid," to meet) implies the medium of meeting or
holy ceremonial offerings, by means of the pure
magnetic currents of which one can be in