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Conservation and Innovation : Helmholtz's Struggle with Energy ...

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methodology. Dühring claimed the character "a priori" of the conservation law<br />

<strong>and</strong> was one of those who recognised in Mayer "a hero in the field of pure<br />

thought" 361.<br />

Helmholtz after these controversies shows a second shift from his own<br />

positions of 1847: now not only the conceptual explanation of central forces is<br />

given up, but also the theoretical character of the conservation principle: the<br />

empirical component acquires greater <strong>and</strong> greater importance.<br />

In fact the judgement on Mayer is radically different. Mayer's papers'<br />

weakness is exactly what is praised by metaphysicians:<br />

"the illusory demonstration, metaphysically formulated, of the a priori<br />

necessity of this law".<br />

The law 's success was due to Joule's results. Only then was attention<br />

paid to Mayer's work. The origins of the law, even those of the theoretical<br />

demonstration, are inductive: they came from the empirical acknowledgement of<br />

the impossibility of perpetual motion. The (1775) statement of the Paris Academy<br />

was based on such a probable inductive "conviction" (<strong>and</strong> not on a<br />

demonstration). The conviction was largely shared. Helmholtz himself, he recalls,<br />

since his school years, had heard discussions 362 on the problems of proving<br />

perpetual motion. His target in writing the Erhaltung was not to propose an<br />

original idea but to carry out a critical work, <strong>and</strong> he was thus surprised that only<br />

Jacobi, "the mathematician", received it well.<br />

Later, in 1883, while asserting, against Dühring, that he had been the<br />

first in 1854 to recognize Mayer's priority, Helmholtz again attacks the<br />

metaphysicians, who believe the conservation law to be an a priori knowledge.<br />

This is the real point of the debate, not Mayer's priority: the problem is the old<br />

fight between "speculation <strong>and</strong> empiricism", deduction <strong>and</strong> induction. In this<br />

light, any special concern for Mayer's personal difficulties should be overcome<br />

<strong>and</strong> the history of the law of conservation of force clearly stated. The<br />

impossibility of perpetual motion had already been stated in the last century for<br />

"conservative forces" after the works of Leibniz <strong>and</strong> Daniel Bernoulli. Helmholtz<br />

agrees explicitly <strong>with</strong> Mayer's identification of the two philosophical roots of the<br />

conservation principle: the "ex nihilo nil fit " <strong>and</strong> the "nil fieri ad nihilum". He<br />

asserts that the first was thus already accepted in the previous century, <strong>and</strong> that<br />

the second, equivalent to the assertion that work could not be destroyed, despite<br />

361 Helmholtz WA 1 p.<br />

362 See also Koenigsberger H v H p.8 <strong>and</strong> 25-6.

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