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Conservation and Innovation : Helmholtz's Struggle with Energy ...

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a discussion of the production of work through chemical <strong>and</strong> electrical forces, the<br />

paper ends <strong>with</strong> the relations between the principle of conservation <strong>and</strong> perpetual<br />

motion. The ab<strong>and</strong>onment of one of the roots of the 1847 Erhaltung is further in<br />

evidence:<br />

"the possibility of a perpetual motion was first finally negated by the<br />

law of the conservation of force, <strong>and</strong> this law might also be expressed in the<br />

practical form that no perpetual motion is possible, that force cannot be produced<br />

from nothing" 347.<br />

We can conclude that a main intellectual shift happened after the<br />

controversy <strong>with</strong> Clausius regarding the interpretation of energy conservation:<br />

Helmholtz decided to hide in the popular lectures of the 1854-64 period the<br />

central force requirement <strong>and</strong> the dichotomy potential/kinetic energy, to hide also<br />

the theoretical applications of the principle specific to physics (the narrow<br />

laboratory) <strong>and</strong> instead to insist on the cosmological implications <strong>and</strong><br />

technological applications, that is, on the explanation of the way in which<br />

machines work.<br />

But the seventies introduce a second even more relevant<br />

methodological <strong>and</strong> conceptual shift, already outlined by DuBois-Reymond in his<br />

Commemorative Lecture on Helmholtz 348. He remarked on a modification of<br />

methodological approach between the first <strong>and</strong> second part of <strong>Helmholtz's</strong> life:<br />

"just as the principle of the conservation of energy has been a safe clue to<br />

<strong>Helmholtz's</strong> train of thought in the preceding period, so in the later part we have a<br />

similar guide. The fundamental principle of these researches is the empiricist<br />

attitude, which Helmholtz favours in preference to the nativistic, which he<br />

rejected. This is the same contrast that obtained in the sixteenth century between<br />

Leibniz's pre-established harmony <strong>and</strong> Locke's sensualism, <strong>and</strong> to which Kant<br />

gave a decided turn in favour of the former doctrine".<br />

This change of methodology is probably linked <strong>with</strong> the deep new<br />

scientific achievements reached by Helmholtz through tireless activity in the late<br />

sixties. Relevant here are the third part of the H<strong>and</strong>buch der Physiologischen<br />

Optik 349of 1867, the papers "On the Facts that underlie Geometry" 350 <strong>and</strong> " On<br />

1867.<br />

347 Helmholtz PL 1873 p.<br />

348 Koenigsberger H v H pp.237-8<br />

349 Helmholtz, Hermann. H<strong>and</strong>buch der Physiologischen Optik 3 Leipzig: Voss,

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