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Conservation and Innovation : Helmholtz's Struggle with Energy ...

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underlined the acceptance of the French engineering tradition in Germany; his<br />

remarks include a review of German textbooks published before <strong>Helmholtz's</strong><br />

works 473 <strong>and</strong> these remarks are also explicitly quoted in Merz 474. As I am going to<br />

show Helmholtz was in fact aware of this more sophisticated tradition <strong>and</strong> used<br />

the term "Arbeit" ("travail") in its new technical sense in the first chapter of the<br />

Erhaltung . At variance <strong>with</strong> what Kuhn asserts, he consciously dropped it in the<br />

second chapter to introduce his "sum of tension forces". This conscious meaning<br />

shift is of great importance in underst<strong>and</strong>ing <strong>Helmholtz's</strong> paper.<br />

As to the second factor it has been pointed out that the emphasis on the<br />

interconversion of the forces of nature is not specific to the period 1830-1850 <strong>and</strong><br />

thus cannot be attributed to "the availability of the conversion processes" 475.<br />

The third factor that for Kuhn "triggered" the discovery of energy<br />

conservation is the philosophy of nature, <strong>and</strong> particularly the German movement<br />

of Naturphilosophie . But Haas' book, not unknown to Kuhn, collects a great<br />

number of 'methaphysical' contributions relevant for energy conservation, starting<br />

from Greek atomism 476. These contributions were all outlining the unity,<br />

uniformity <strong>and</strong> homogeneity of natural phenomena. Naturphilosophie too is<br />

present in the list, but <strong>with</strong>out a privileged role. Kuhn's strategy to show the<br />

relevance of his third factor is the following: this time stressing vis viva<br />

conservation 477, he (correctly) remarks that its metaphysical aspects were<br />

dropped after 1750 <strong>and</strong> returned a century later. He claims the influence of<br />

Naturphilosophie in this comeback, but he also admits that "The roots of<br />

Naturphilosophie can, of course be traced back .... to Leibniz" 478. Evidence of an<br />

influence on Helmholtz is supposedely found in a controversial remark of 1882,<br />

where Helmholtz recognizes Kantian influences in the 1847 Erhaltung 479. But to<br />

recognize Kantian roots in the Naturphilosophen is different from asserting that<br />

473 Helm Energetik Pp.14-15.<br />

474 Merz European Vol 2. P. 101.<br />

475 Heimann, Peter. "Conversion of Forces <strong>and</strong> the <strong>Conservation</strong> of <strong>Energy</strong>." In<br />

Centaurus 18 (1974):147-61. P.147 <strong>and</strong> 159.<br />

476 See the detailed analysis in Haas Entwickl ; particularly chapt 5, Pp.31-35 <strong>and</strong><br />

ch.6. Pp.35-45. Kuhn in Sim Disc quotes Haas' book in nn. 39, 74, 75, 79, 82, 92.<br />

477 "Though the technical dynamical conservation theorem has a continuous history<br />

from the early eighteenth century to the present.." Kuhn. Sim Disc p.97<br />

478 Ibid n.77 p.97<br />

479 Helmholtz WA 1 p. 68 .

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