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SOCI 338 Syllabus Spring 2010

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Prostitution and Social Control Greggor Mattson<br />

<strong>SOCI</strong> <strong>338</strong> <strong>Syllabus</strong> * <strong>Spring</strong> 210 King 341, MWF 1:30pm<br />

Prostitution is a site of easy truths and inevitable conflict because of cultural ambiguities about<br />

sexuality, gender, ethnicity and citizenship. We probe these intersecting meanings by reviewing<br />

the wide range of empirical meanings attributed to prostitution and the ways modern forces have<br />

transformed them, especially the state. Taking cues from Michel Foucault, we analyze why<br />

recent legal solutions cannot fulfill expectations and discuss how the social control of<br />

prostitution might actually cause it.<br />

The course is a core course in Law and Society (LAWS) and Gender, Sexuality and Feminist<br />

Studies (GSFS), is writing intensive (WR) and fulfills the cultural diversity requirement (CD).<br />

Required Texts:<br />

Wardlow, Holly. 2006. Wayward Women: Sexuality and Agency in a New Guinea Society. 1st<br />

ed. University of California Press.<br />

Weitzer, Ron. 2009. Sex For Sale: Prostitution, Pornography, and the Sex Industry. 2nd ed.<br />

Routledge.<br />

Agustin, Laura Maria. 2007. Sex at the Margins: Migration, Labour Markets and the Rescue<br />

Industry. London: Zed Books.<br />

Bernstein, Elizabeth. 2007. Temporarily Yours: Intimacy, Authenticity, and the Commerce of<br />

Sex. University of Chicago Press.<br />

Brennan, Denise. 2004. What's Love Got to Do With It?: Transnational Desires and Sex Tourism<br />

in the Dominican Republic. Duke University Press.<br />

Padilla, Mark. 2007. Caribbean Pleasure Industry: Tourism, Sexuality, and AIDS in the<br />

Dominican Republic. 1st ed. University Of Chicago Press.<br />

Contact info<br />

greggor.mattson@oberlin.edu<br />

Mailbox on my door, King 305c<br />

Office hours: Mon 2:30-3:30pm; Wed 10am-11am; by appointment<br />

Assessment<br />

Participation in discussion: 20<br />

Reading memos 40 (do 8, I will drop the lowest score)<br />

Documentary review 10<br />

Final Paper 30<br />

Participation (in 6 easy steps)<br />

• Read the texts before class and take notes on them<br />

• Bring the texts and your notes to class<br />

• Come to class on time every time<br />

• Actively participate in discussions<br />

• Open laptops only in the front rows<br />

• Be respectful to others


Your on-time attendance is essential to your ability to participate. If you miss, get notes from a<br />

colleague and come to office hours with questions about the material you missed. Provide<br />

documentation at least two weeks before absences for approved College events.<br />

My goals for you are to learn<br />

• how cultural ambiguities make prostitution a ready site of truth and cultural conflict<br />

• how processes of modernity transformed prostitution, especially via the state<br />

• a wide range of meanings attributed to prostitution<br />

• why none of the new policy solutions can fulfill their expectations<br />

Reading Memos<br />

Submit reading memos before the class. You are responsible for turning in reading 2-3 pages of reading<br />

memos each week for the first half of the course. Note: everyone must do a reading memo for week 2 of<br />

the course. Reading memos consist of two parts: a succinct summary of the argument and evidence in<br />

that week’s readings and your reactions to them. Reactions can take the form of evaluations of the<br />

arguments, methodological considerations, ties to other pieces we have read, personal reflections, or<br />

questions for discussion.<br />

One way to think about them is to imagine you are a reviewer of a book containing only that week’s<br />

readings or that you’re explaining them to an interested friend. What are they about? Why are they<br />

important? What is missing in them?<br />

Submit the readings electronically before the class period for which the readings were due. There<br />

are no late memos and no extensions.<br />

Reading Tips<br />

Read the lecture headings – they tell you the purpose of the reading. Skim each of the texts in 5<br />

minutes. Notice section headings, bold words, or highlighted quotations to get the story the<br />

author is telling. When you read the whole thing, you’ll know where the argument is going.<br />

Movie Review<br />

OhioLink gives us access to a huge collection of documentaries about prostitution that you can watch for<br />

free. Since I can’t see everything, 10% of your grade will be to write a short (2-page) review of one<br />

documentary or two commercial release films, how they fit in to our readings, and what you learned<br />

from them. After you receive comments, upload your documentary to a site of reviews and send me the<br />

link.<br />

Final Paper<br />

Use your memos as the building blocks to synthesize the readings from the class as evidence for<br />

an argument about prostitution in the Dominican Republic. Your final paper is an 8-10 page<br />

scholarly review of the Brennan and Padilla books. A scholarly review takes a position on the<br />

texts, analyzing them from a point of view. You may choose any of the themes from the class to<br />

construct your thesis – gender, sexuality, power, money, cultural difference, citizenship, political<br />

economy, race, etc.<br />

Late Assignments


Late assignments will lose one letter grade for each day late – this includes not turning in a hard<br />

copy at the beginning of class. Excused lateness must come from a Class Dean.<br />

Honor Code: http://www.oberlin.edu/students/links-life/honorcode.html<br />

Sign the honor code on each assignment—it is your reminder to know the boundaries of cheating<br />

(not doing your own work) plagiarism (taking credit for someone else’s work) and fabrication<br />

(making up sources, quotations or observations). Refer to the honor code and/or talk to me if you<br />

have concerns or are feeling so pressed that cheating seems attractive.<br />

Disability Accommodations<br />

If you are a student with a disability, make sure you’ve registered with the Office of Disability<br />

Services (Peters G-27/28 x55588) to develop a plan to meet your academic needs. Bring their<br />

recommendations to me at least two weeks before any due date or exam.<br />

Grading rubric<br />

Papers will be graded as follows:<br />

Thesis sentence: 20 (UNDERLINED, answers how or why question appropriate to<br />

essay length. Yes, you get points for underlining it.)<br />

Organization 20 (ideas grouped in paragraphs, evidence for main points)<br />

Sources 30 (synthesizes a variety of texts, in-text citations in APA format)<br />

On time 10 (printed copy hand-delivered by beginning of class, all or nothing)<br />

Insight 10 (creativity, connections between texts, use of language, sparkle)<br />

Conventions 10 (stapled, grammar, 1” margins, spelling, punctuated, 12-pt. font)<br />

Sources & Citations (APA format)<br />

You need not make a works cited for course readings but you must cite them properly in the text<br />

in APA format. Wikipedia is not an academic source, but may lead you to primary sources.<br />

Paraphrasing primary sources (preferred):<br />

Media in the 1950s catered to the rising middle class, giving a misleading impression of<br />

America’s families (Coontz 1990, p. 31).<br />

Direct quotations (use sparingly) must be introduced:<br />

Stephanie Coontz cites the enduring power of the media for creating a new American<br />

tradition during the baby boom: “The happy, homogenous families that we ‘remember’<br />

from the 1950s were… a result of the media’s denial of diversity” (1990, p. 31).


<strong>Syllabus</strong><br />

Readings are due to be read by the date on which they are listed. Only a small portion of the<br />

FILMS listed will be shown in class; I list them for you to get into the spirit of the class on your<br />

own time, if you like (by putting them on your Netflix queue or watching them for free in the<br />

Media Resource Center, for instance).<br />

WEEK 1: THE LAY OF THE LAND: THE MEANINGS OF PROSTITUTION (Feb 8-12)<br />

1: First Day: Terms, Terms and Turns<br />

http://video.nytimes.com/video/2006/12/18/opinion/1194817092163/heartbreak-and-hope.html<br />

2: Read these three accounts of contemporary prostitution. Based on these very different<br />

experiences, what can we say about the category “prostitution”?<br />

Bourgois, Philippe, and Jeffrey Schonberg. 2009. Righteous Dopefiend. 1st ed. University<br />

of California Press.<br />

Barbara. 1993. “It's a Pleasure Doing Business with You.” Social Text 37:11-22.<br />

Sapphire. 1987. “New York City Tonight.” Pp. 125-130 in Sex Work: Writings By<br />

Women in the Sex Industry. Cleis Press: San Francisco.<br />

EXTRA: Bourgois, Philippe, and Eloise Dunlap. 1993. “Exorcising sex-for-crack: An ethnographic<br />

perspective from Harlem.” Pp. 97-132 in Crack Pipe As Pimp: An Ethnographic Investigation of<br />

Sex-For-Crack Exchanges. New York: Lexington.<br />

MOVIE: Pretty Woman (1991), Lilya-4-Ever (2002)<br />

3: The media and migrant prostitution, then and now. Read these two journalistic accounts<br />

separated by a century. What is similar, what is different? In other words: has the situation for<br />

poor women stayed the same? The public appetite for stories of destitution? Both? And/or<br />

something else?<br />

Read from “The Violation of Virgins” in The Maiden Tribute of Modern Babylon:<br />

http://www.attackingthedevil.co.uk/pmg/tribute/mt1.php (Stead, 1885)<br />

Kristof, Nicholas D. 2004. “Girls For Sale.” The New York Times, January 17<br />

Kristof, Nicholas D. 2004. “Bargaining For Freedom.” The New York Times, January 21<br />

Kristof, Nicholas D. 2004. “Going Home, With Hope.” The New York Times, January 24<br />

Kristof, Nicholas D. 2004. “Loss of Innocence.” The New York Times, January 28<br />

Kristof, Nicholas D. 2004. “Stopping The Traffickers.” The New York Times, January 31<br />

Kristof, Nicholas D. 2005. “Back to the Brothel.” The New York Times, January 22<br />

Kristof, Nicholas D. 2005. “Leaving the Brothel Behind.” New York Times, January 19<br />

MOVIE: Call + Response (2005), Taxi Driver (1976)<br />

WEEK 2: FEMINIST DEBATES AND LEGAL STRATEGIES (Feb 15-19)<br />

1: Prostitution debates fundamentally changed when prostitutes began organizing in the 1970s,<br />

speaking for themselves and This coincided with larger feminist debates about the meanings of<br />

gender, femininity, and sexuality that changed laws and public culture.


Alexander, Pricilla. 1987. “Prostitution: A Difficult Issue for Feminists.” Pp. 184-214 in<br />

Sex Work: Writings By Women in the Sex Industry. Cleis Press: San Francisco.<br />

“Sex Worker Self Advocacy,” Chapkis, Wendy. 1997. Live Sex Acts. New York:<br />

Routledge.<br />

“Wynter, Sarah. 1987. “WHISPER: Women Hurt in Systems of Prostitution Engaged in<br />

Revolt.” Pp. 266-270 in Sex Work: Writings By Women in the Sex Industry. Cleis<br />

Press: San Francisco.<br />

MOVIES: Live Nude Girls Unite! (2000), A Drug Called Pornography (2000), India Cabaret (1986)<br />

2: Compare these two very different analyses of the meanings of prostitution. What larger social<br />

forces do these theorists invoke to explain prostitution? Which do you find more convincing –<br />

why/why not?<br />

“Prostitution of Sexuality,” in Barry, Kathleen. 1995. The Prostitution of Sexuality: The<br />

Global Exploitation of Women. New York: New York University Press.<br />

Pheterson, Gail. 1993. “The Whore Stigma: Female Dishonor and Male Unworthiness.”<br />

Social Text 37:39-64.<br />

3: What is the relationship between the legal regimes discussed by Weitzer and the feminist<br />

debates we have been reading?<br />

Weitzer, Ronald John. 2009. “Sex Work: Paradigms and Policies.” Pp. 1-45 in Sex for<br />

Sale: Prostitution, Pornography, and the Sex Industry, 2nd Ed. New York:<br />

Routledge.<br />

Rubin, Gayle. 1975. “The Traffic in Women: Notes on the 'Political Economy' of Sex.”<br />

Pp. 157-210 in Toward an Anthropology of Women. New York: Monthly Review<br />

Press.<br />

WEEK 3: PROSTITUTION AND TRADITIONAL <strong>SOCI</strong>ETIES (Feb 22-26)<br />

1: What aspects of prostitution are culturally bound? What does sexual commerce look like in a<br />

country where the meanings of money, markets, legal regulation, and the state are very different<br />

from our own?<br />

Wardlow Wayward Women: “Introduction” (pp. 1-42; 105-29), “Tari is a Jelas Place,”<br />

and “Body and Agency Among Huli Women.”<br />

EXTRA: “The World’s Oldest Profession” Whelehan, Patricia. 2001. An Anthropological Perspective on<br />

Prostitution. Lewiston, NY: Edwin Mellen Press.<br />

MOVIE: Prisoners of a White God (2008), The Courtesans of Bombay (1983)<br />

2: Women in traditional exchange, women as modern individuals


Wardlow, “I am Not the Daughter of a Pig,” “Becoming a Pasinja Meri,” and “Passenger<br />

Women and Sexuality.”<br />

MOVIE: Prostitution Behind the Veil (2005)<br />

3: In what ways do modern conceptions of prostitution reproduce deep-seated cultural dualities?<br />

How is this similar or different to the New Guinean society analyzed by Wardlow?<br />

Wardlow, “Conclusion.”<br />

Ortner, Sherry B. 1974. “Is Female to Male as Nature is to Culture?.” Pp. 67-87 in<br />

Woman, Culture, and Society. Palo Alto, CA: Stanford University Press.<br />

MOVIE: At Stake (2008)<br />

WEEK 4: MODERNITY AND THE STATE (Mar 1-5)<br />

1: The rise of the social and the rise of the state: what are the implications for women, for the<br />

public sphere, and policing?<br />

“The Rise of the Social--and of 'Prostitution',” Agustin, Laura Maria. 2007. Sex at the<br />

Margins: Migration, Labour Markets and the Rescue Industry. London: Zed.<br />

Mattson, Greggor. 2008. “Governing Loose Women”<br />

2: Foucault and governmentality<br />

selection of “Introduction” to Foucault, Michel. 2000. Power: Essential Works of<br />

Foucault, 1954-1984, Volume III. edited by James D. Faubion, Paul Rabinow, and<br />

Colin Gordon. New Press.<br />

Foucault, Michel. 2000. “Governmentality.” Pp. 201-222 in Power: Essential works of<br />

Foucault 1954-1984. New York: The New Press.<br />

3: Paris, or How Prostitutes Are Like Sewers and Brothels Are Like Prisons<br />

Corbin<br />

Foucault<br />

EXTRAS: Emile Zola’s Nana (1880), Theodore Dreiser’s Sister Carrie (1900)<br />

MOVIE: Moulin Rouge (2001)<br />

WEEK 5: MODERNITY AND THE STATE (Mar 8-12)<br />

1: The extension of the state is one way to understand colonialism. In what ways is prostitution<br />

intrinsically racialized? What are the implications for these historical accounts for the women in<br />

Wardlow’s book?<br />

“Prostitution, Race and Empire” and “White Women’s Sexuality in Colonial Settings,”<br />

from Levine, Philippa. 2003. Prostitution, Race, and Politics: Policing Venereal<br />

Disease in the British Empire. New York: Routledge.


2: This article completes our discussion of the relationship between prostitution and modernity:<br />

the rise of the state and legal authority, the separation of sexuality from gender, and the rise of a<br />

middle-class public culture.<br />

Gilfoyle, Timothy J. 1999. “Prostitutes in History: From Parables of Pornography to<br />

Metaphors of Modernity.” The American Historical Review 104:117-141.<br />

3: Temporarily Yours<br />

Bernstein, “Sexual Commerce in Postindustrial Culture,” and “Remapping the Boundaries of<br />

‘Vice’”<br />

WEEK 6: AMERICAN SOLUTIONS TO PROSTITUTION (Mar 15-19)<br />

1: What does Luker mean when she says social reform is double-edged? In what ways does her<br />

analysis recall Emma Goldman’s critiques?<br />

Goldman, Emma. 1917. “The Traffic in Women.” Pp. 177-194 in Anarchism and Other<br />

Essays. New York: Dover Publications, Inc.<br />

http://www.gutenberg.org/files/2162/2162-h/2162-h.htm#traffic<br />

Luker, Kristin. 1998. “Sex, Social Hygiene, and the State: The Double-Edged Sword of<br />

Social Reform.” Theory and Society 27:601-634.<br />

2: Nevada: Global Anomaly<br />

Hausbeck, Kathryn and Barbara G. Brents. 2009. “Nevada’s Legal Brothels.” Pp. 255-<br />

282 in Sex for Sale.<br />

WEEK 7: PROSTITUTION AND MODERN LIFE (Mar 22-26)<br />

1: Prostitution and race<br />

Bernstein, “Modern Prostitution and Its Remnants”<br />

“The Setting,” “Sex, Race, Manhood and Womanhood,” from Milner, Richard B., and<br />

Christine Milner. 1972. Black Players: The Secret World of Black Pimps. New<br />

York: Bantam Books.<br />

2: Bernstein, “The Privatization of Public Women,” “Desire, Demand and the Commerce of<br />

Sex”<br />

3: “The State, Sexuality and the Market”<br />

Bernstein, “Sexuality Debates and Pleasure Wars”<br />

WEEK 8: WEEK EIGHT SPRING BREAK<br />

WEEK 9: CASE STUDY: DOMINICAN REPUBLIC via PADILLA (Apr 8-12)<br />

1: Global vs. Local Cultural Politics


Global Sexual Spaces and Their Hierarchies, “Looking for Life in the Dominican<br />

Pleasure Industry,” and “Shifting Cultural Politics of Sexual Identity in Santo<br />

Domingo”<br />

MOVIE: How Stella Got Her Groove Back (1998)<br />

2: Individuality & Agency vs. Tradition & Family: In what ways does Padilla’s story complicate<br />

the free/forced distinction in lay understandings of prostituion?<br />

“Familial Discretions, Unveiling the Other Side of Sex Work” and “Love, Finance, and<br />

Authenticity in Gay Sex Tourism.”<br />

3: How does Padilla’s political economy of risk contrast with a notion of risk grounded in<br />

individual choices and responsibility? What are the implications for AIDS interventions at the<br />

local level? The global?<br />

“AIDS, the ‘Bisexual Bridge,’ and the Political Economy of Risk in the Dominical Republic.”<br />

WEEK 10: CASE STUDY: DOMINICAN REPUBLIC via BRENNAN (Apr 15-19)<br />

1: Global vs. Local Cultural Politics: In what ways is the situation in Sosúa similar or different<br />

than in Padilla’s book? In what ways does gender impact the power dynamics in transnational<br />

prostitution?<br />

“Sosúa: A Transnational Town,” “Imagining and Experiencing Sosúa,” and “Performing<br />

Love.”<br />

2: The Sex Trade<br />

“Sosúa’s Sex Workers: Their Families and Working Life,” “Advancement Strategies in<br />

Sosúa’s Sex Trade.”<br />

3: Plan Accomplished<br />

“Transnational Disappointments,” and “Conclusion: Changes in Sex Workers’ Lives,<br />

Sosúa, and Its Sex Trade<br />

WEEK 11: TROUBLE WITH TRAFFICKING Apr 22-26)<br />

1: 1<br />

Agustin Chapters 1, 3<br />

Weitzer, Ronald, and Melissa Ditmore. 2009. “Sex Trafficking: Facts and Fictions.” Pp.<br />

325-351 in Sex for Sale.<br />

MOVIE: Sex Slave$ (2005)<br />

2: 2<br />

Agustin Chapters 6-7<br />

U.S State Department


3: 3<br />

Mattson, “The Trouble With Trafficking.”<br />

WEEK 12: THE U.S. WAR ON TRAFFICKING (May 1-5)<br />

1: DeStefano Chapters 1-6<br />

2: DeStefano Chapters 7-10<br />

3: DeStefano Chapters11-13<br />

WEEK 13: LOOSE ENDS (May 15-19)<br />

1: What about kids?<br />

Montgomery, Heather. 2003. “Children, Prostitution, and Identity: A Case Study from a<br />

Tourist Resort in Thailand.” Pp. 139-150 in Global Sex Workers: Rights,<br />

Resistance, and Redefinition. New York: Routledge.<br />

Zuilhof, Wim. 1999. “Sex for Money between Men and Boys in the Netherlands:<br />

Implications for HIV Prevention.” Pp. 23-40 in Men Who Sell Sex: International<br />

Perspectives on Male Prostitution and HIV/AIDS. Philadelphia: Temple<br />

University Press.<br />

MOVIE: Born Into Brothels (2004), Pretty Baby (1978)<br />

2: Ethics and ideology<br />

“Compromising Positions,” Chapkis, Wendy. 1997. Live Sex Acts. New York: Routledge.<br />

3: 3 Last Thoughts

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