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Dawkins' God Delusion Divorced American ... - Biola University

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BIOLA CONNECTIONS ❁ SPRING ’07 ON MY HEART<br />

Understanding of <strong>God</strong>’s Presence<br />

our bodies are now the temple of <strong>God</strong> in the Spirit, and<br />

our experience of His presence is no longer tied to a<br />

particular time or place. Because of the Spirit’s<br />

indwelling, we carry a temple around within us, making<br />

our entire lives into dynamic venues of worship. A glory<br />

cloud is a step down from what we have been given.<br />

We are tabernacles for <strong>God</strong>’s glory in the world, and<br />

so both our praises and our actions become offerings<br />

designed to bring glory to His name. That is, after all, the<br />

primary purpose for worship: we are composing a<br />

declaration of <strong>God</strong>’s greatness for Him and for all those<br />

around, drawing attention to who He is and what He has<br />

done. In this manner, we bring Him glory.<br />

While worship is about <strong>God</strong>’s glory, it is, however,<br />

also about our transformation. <strong>God</strong> could reveal Himself<br />

in a glory cloud every time we worship, just as He did with<br />

the Israelites, and that would certainly be a thrilling<br />

experience. However, I question whether it would create<br />

lasting spiritual growth in our lives. The fiery pillar never<br />

seemed to impact deeply the hearts of the Hebrews<br />

wandering in the wilderness. Would we respond<br />

differently? We are probably far more interested in <strong>God</strong><br />

revealing Himself in a sensational way than He is. Indeed,<br />

our desire for His “manifest presence” in worship might<br />

have more to do with our appetite for experience than<br />

with His glory or our growth.<br />

Still, I can’t believe that it is wrong for us to<br />

desire <strong>God</strong> to manifest Himself in our worship.<br />

Perhaps we are simply using the wrong yardstick to<br />

measure His presence, expecting feelings of<br />

exaltation as the only proof or residue of His genuine<br />

activity. For myself, I find that the work of the Spirit<br />

in my worship is as often about convicting me of sin as<br />

it is wowing me with wonder.<br />

While <strong>God</strong> will occasionally empower our worship<br />

in an exhilarating way, making us all aware of His<br />

presence in a more dramatic fashion, I believe that the<br />

work of His Spirit is usually quiet and internal — a still,<br />

small voice inside. It is this kind of “manifest presence”<br />

that I desire and expect to see on a regular basis and, I<br />

believe, is the manifestation that we should pray and<br />

hope for in our gatherings.<br />

Daniel Radmacher<br />

(90, M.Div. ’04) serves as the worship leader for<br />

Christ Church Pasadena in Southern California<br />

and has released two worship albums. At <strong>Biola</strong>,<br />

he earned a bachelor’s degree in vocal performance<br />

and a master’s of divinity, receiving the Zondervan<br />

Outstanding Thesis award for his work on worship and postmodernity.<br />

www.danradmacher.com<br />

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