Dawkins' God Delusion Divorced American ... - Biola University
Dawkins' God Delusion Divorced American ... - Biola University
Dawkins' God Delusion Divorced American ... - Biola University
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BIOLA CONNECTIONS ❁ SPRING ’07 ON MY HEART<br />
Understanding of <strong>God</strong>’s Presence<br />
our bodies are now the temple of <strong>God</strong> in the Spirit, and<br />
our experience of His presence is no longer tied to a<br />
particular time or place. Because of the Spirit’s<br />
indwelling, we carry a temple around within us, making<br />
our entire lives into dynamic venues of worship. A glory<br />
cloud is a step down from what we have been given.<br />
We are tabernacles for <strong>God</strong>’s glory in the world, and<br />
so both our praises and our actions become offerings<br />
designed to bring glory to His name. That is, after all, the<br />
primary purpose for worship: we are composing a<br />
declaration of <strong>God</strong>’s greatness for Him and for all those<br />
around, drawing attention to who He is and what He has<br />
done. In this manner, we bring Him glory.<br />
While worship is about <strong>God</strong>’s glory, it is, however,<br />
also about our transformation. <strong>God</strong> could reveal Himself<br />
in a glory cloud every time we worship, just as He did with<br />
the Israelites, and that would certainly be a thrilling<br />
experience. However, I question whether it would create<br />
lasting spiritual growth in our lives. The fiery pillar never<br />
seemed to impact deeply the hearts of the Hebrews<br />
wandering in the wilderness. Would we respond<br />
differently? We are probably far more interested in <strong>God</strong><br />
revealing Himself in a sensational way than He is. Indeed,<br />
our desire for His “manifest presence” in worship might<br />
have more to do with our appetite for experience than<br />
with His glory or our growth.<br />
Still, I can’t believe that it is wrong for us to<br />
desire <strong>God</strong> to manifest Himself in our worship.<br />
Perhaps we are simply using the wrong yardstick to<br />
measure His presence, expecting feelings of<br />
exaltation as the only proof or residue of His genuine<br />
activity. For myself, I find that the work of the Spirit<br />
in my worship is as often about convicting me of sin as<br />
it is wowing me with wonder.<br />
While <strong>God</strong> will occasionally empower our worship<br />
in an exhilarating way, making us all aware of His<br />
presence in a more dramatic fashion, I believe that the<br />
work of His Spirit is usually quiet and internal — a still,<br />
small voice inside. It is this kind of “manifest presence”<br />
that I desire and expect to see on a regular basis and, I<br />
believe, is the manifestation that we should pray and<br />
hope for in our gatherings.<br />
Daniel Radmacher<br />
(90, M.Div. ’04) serves as the worship leader for<br />
Christ Church Pasadena in Southern California<br />
and has released two worship albums. At <strong>Biola</strong>,<br />
he earned a bachelor’s degree in vocal performance<br />
and a master’s of divinity, receiving the Zondervan<br />
Outstanding Thesis award for his work on worship and postmodernity.<br />
www.danradmacher.com<br />
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