Phineas F. Bresee - A Prince In Israel - Media Sabda Org

Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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service with salvation followed. On the fifth Tuesday, Rev. J. E. Langen, pastor of the holiness church in Pasadena, read and expounded Zechariah 4:2, 3. A precious testimony meeting and altar service followed, and one soul was happily converted. Both the attendance and the spiritual power of the meetings have greatly increased during the month." The Young People In the early days of the work of the Church of the Nazarene, the Young Man's Band was organized, and about the same time the young women of the church came largely under the leadership of Sister Lucy P. Knott. The two organizations held separate meetings, but from the beginning there were regular young people's services. Later on the Brotherhood of St. Stephen was formed to take the place of the former organization of young men. Miss Emma Stine was for some time its faithful and efficient leader. At a subsequent period the young people of the church were brought into the Young People's Society, which took the place of both the other organizations. On July 1, 1898, the young men had charge of the Sunday evening service. The house was packed. The Lord was present in power to awaken, and Brother C. E. McKee, who led, was at his best. The Young People's Meeting was held on Friday evening, and all, whether old or young, were urged to attend and take part. At this meeting there were prayers, songs, testimonies, a short message from the Word. All enjoyed the greatest liberty, and those who preferred to sing their testimony, were perfectly free to do so. Salvation was a characteristic of the service, and there were very many cases of triumphant conversion and sanctification. Company E Company E, an organization of girls and young women, was originally a part of what was called "The Buttonhole Brigade." Practically the entire working membership of the church was divided into companies, each of which took for its name a letter of the alphabet. The idea was to promote individual work on the part of the people, but as time went on, the organization gradually ceased to have any real existence, with the exception of the company led by Mrs. Lucy P. Knott. With great fervor and rare executive ability, this anointed woman labored for the salvation of the girls and young women, and marshalled them into a compact, enthusiastic body, vibrant with holy life and power. It always retained the name of Company E, and grew into a membership of more than one hundred. Its members were full of fire and zeal for the salvation of other girls. They were imbued with the true missionary spirit, and their holy activities were manifold. In August, 1898, Dr. Bresee thus spoke of this company: "The work among the young ladies goes steadily on, largely through the agency of Company E. It is one of the sights that makes the heart rejoice, to see such a multitude of saved and sanctified young women, praying and laboring to bring other young women to Christ." The night service on July 4,1899--one of the most glorious days in the history of the church, and of which I will speak more particularly in another place--was conducted by the members of Company E, about fifty of whom were on the platform. They gave their testimonies and sang their songs of

ejoicing and praise. It was marvelous to see and hear these young women. They had found something infinitely better than the world could give, were happy in Jesus' love, and only intent on leading others to the Master. At the close of this unique service, Mrs. Knott gave an earnest invitation, and one man was very blessedly converted. The Brotherhood Of St. Stephen The Brotherhood of St. Stephen was also an effective organization, and the heroic young men of its membership were veritable firebrands for God. Under the able leadership of Brother R. E. Shaw, who succeeded Sister Stine on her departure for Seattle, a mighty work was accomplished. Brother Shaw, while not a charter member of the church, came to it at a very early period in its life, and was greatly used of God for many years, not only as the director of the young men, but as the superintendent of the Sunday school, and leader of the choir. Much of thrilling interest might be told of this company of Spirit-filled young men, but I will confine myself to a single instance, which may be regarded as typical of their work. One Tuesday evening in May, 1901, they held their regular weekly service at the Plaza, and had great victory. A sister who was with them, sang a song in Spanish, and a Mexican who had been converted the previous Sabbath, gave a clear testimony of the power of God to save. Then Brother Shaw, standing in the open air, and in the heart of the Spanish or Mexican business section of the city, earnestly urged seekers to come to the fountain of Jesus' blood. While he was exhorting, a bright young man who had stood directly in front of the band of workers during the whole meeting, knelt on the ground, and the Lord's children knelt around him and engaged in fervent prayer. He soon wept his way to Calvary, and with shining face told the people what God had done for his soul, at the same time exhorting them to do as he had done. There were many earnest prayers and songs during the altar service, and, as the meeting progressed, the crowd of interested spectators grew larger, and it was evident that the Holy Spirit was moving on the hearts of men. The Sabbath Services The Sabbath services consisted of a young people's prayer meeting at 8:30 a.m., followed by the Sunday school at 9: 45 a. m. Then, as now, there were four other great services, viz., a preaching service at 11 a. m., a great testimony meeting in the afternoon, the young people's meeting at 6 p. m., and a rousing evangelistic service at 7: 30 p. m. These meetings were all very largely attended, and were characterized by unctuous and fiery preaching, deeply spiritual and fervent prayer, much burden for souls, great tides of salvation, and waves of holy joy and divine glory. A Pen Picture Of The Early Church Of The Nazarene In April, 1899, I spent some little time in Los Angeles, and wrote the following description of the Nazarene work as it was carried on at that time: "My twentieth semi-annual trip to Los Angeles was blessedly spent in communion with the Lord's people, and aggressive work under the direction of Dr. Bresee. In spite of the smallpox, which broke out during the winter in the immediate vicinity of the church on Los Angeles street; in spite of the dry season and hard times, and consequent removal of many of the workers to other localities; in spite of many other opposing forces, which may be

service with salvation followed. On the fifth Tuesday, Rev. J. E. Langen, pastor of the holiness<br />

church in Pasadena, read and expounded Zechariah 4:2, 3. A precious testimony meeting and altar<br />

service followed, and one soul was happily converted. Both the attendance and the spiritual power<br />

of the meetings have greatly increased during the month."<br />

The Young People<br />

<strong>In</strong> the early days of the work of the Church of the Nazarene, the Young Man's Band was<br />

organized, and about the same time the young women of the church came largely under the<br />

leadership of Sister Lucy P. Knott. The two organizations held separate meetings, but from the<br />

beginning there were regular young people's services. Later on the Brotherhood of St. Stephen was<br />

formed to take the place of the former organization of young men. Miss Emma Stine was for some<br />

time its faithful and efficient leader. At a subsequent period the young people of the church were<br />

brought into the Young People's Society, which took the place of both the other organizations.<br />

On July 1, 1898, the young men had charge of the Sunday evening service. The house was packed.<br />

The Lord was present in power to awaken, and Brother C. E. McKee, who led, was at his best.<br />

The Young People's Meeting was held on Friday evening, and all, whether old or young, were<br />

urged to attend and take part. At this meeting there were prayers, songs, testimonies, a short message<br />

from the Word. All enjoyed the greatest liberty, and those who preferred to sing their testimony, were<br />

perfectly free to do so. Salvation was a characteristic of the service, and there were very many cases<br />

of triumphant conversion and sanctification.<br />

Company E<br />

Company E, an organization of girls and young women, was originally a part of what was called<br />

"The Buttonhole Brigade." Practically the entire working membership of the church was divided into<br />

companies, each of which took for its name a letter of the alphabet. The idea was to promote<br />

individual work on the part of the people, but as time went on, the organization gradually ceased to<br />

have any real existence, with the exception of the company led by Mrs. Lucy P. Knott. With great<br />

fervor and rare executive ability, this anointed woman labored for the salvation of the girls and<br />

young women, and marshalled them into a compact, enthusiastic body, vibrant with holy life and<br />

power. It always retained the name of Company E, and grew into a membership of more than one<br />

hundred. Its members were full of fire and zeal for the salvation of other girls. They were imbued<br />

with the true missionary spirit, and their holy activities were manifold.<br />

<strong>In</strong> August, 1898, Dr. <strong>Bresee</strong> thus spoke of this company: "The work among the young ladies goes<br />

steadily on, largely through the agency of Company E. It is one of the sights that makes the heart<br />

rejoice, to see such a multitude of saved and sanctified young women, praying and laboring to bring<br />

other young women to Christ."<br />

The night service on July 4,1899--one of the most glorious days in the history of the church, and<br />

of which I will speak more particularly in another place--was conducted by the members of Company<br />

E, about fifty of whom were on the platform. They gave their testimonies and sang their songs of

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