Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org
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mind and heart, and the Holy Ghost descends in His plenitude and power, that place is garnished<br />
with a beauty and glory in comparison with which all the adornings of Solomon's temple would be<br />
barrenness. Every board shines with the jeweled beauty of the walls of the New Jerusalem. What are<br />
carved marble, and overlayings of gold, and trimmings of silver; what are arches and turrets and<br />
spires; what are the formations of art, and even the triumphs of human genius, in comparison with<br />
the beauty of the Lord, and the glory of the Divine presence? This board tabernacle to us is far more<br />
beautiful than the most costly marble temple that was ever reared. Here we have seen the Lord. Here<br />
in a marvelous way He has been pleased to manifest His power to save. Here He has revealed His<br />
glory. It has seemed as if this was the very place of which John wrote when he said: 'And I saw as<br />
it were, a sea of glass mingled with fire; and they that had gotten the victory over the beast, and over<br />
his image, and over his mark, and over the number of his name, stand on the sea of glass, having the<br />
harps of God. And they sing the song of Moses the servant of God, and of the Lamb, saying, Great<br />
and marvelous are thy works, Lord God almighty, just and true are thy ways, thou king of saints.' We<br />
do not ask for, we do not desire costly churches. We do desire the power and glory of the manifest<br />
divine presence. We rejoice in Him. <strong>In</strong> this board tabernacle the poor are made rich, the sorrowing<br />
to rejoice. Heaven greets and fills our souls."<br />
Before taking up in detail the early years of the Church of the Nazarene, in Los Angeles, which<br />
constituted a distinct and remarkable era in the Nazarene movement, I shall give Dr. <strong>Bresee</strong>'s own<br />
account of some of the most prominent of his coworkers, and some of the most notable events of that<br />
glorious epoch.<br />
He summed these up as "Great Events in the Old Tabernacle," and described them in the<br />
following order.<br />
Victory Day<br />
"On the first Sunday in May, 1900, at one of the gatherings in the old tabernacle, God so opened<br />
the windows of heaven and deluged our souls with unspeakable glory, that, when the waves had<br />
passed by a little, and it was possible to say something, I said: 'This is Victory Day. This first Sunday<br />
of May, we will henceforth celebrate as Victory Day. We will put 'Victory' up over our altar.' That<br />
is the reason you see it there now. <strong>In</strong> some sense we have celebrated that day on the first Sabbath of<br />
May in each of the intervening years.<br />
The Christmas Love Feast<br />
"<strong>In</strong> the beginning of the work, the First Church became the repository of certain streams of<br />
blessing which had already started, among which was the Christmas love feast. The first of these<br />
love feasts was held by me in the First Methodist Episcopal church, at Pasadena, in 1887. I felt<br />
strangely impelled at that time to announce and hold a love feast. On Christmas morning, to the<br />
surprise of everybody, the house was filled with people. Already in this church the holiness work had<br />
become predominant, and this meeting was a gathering to some extent of the holiness forces of<br />
Southern California. Among these were the Rev. J. N. Marsh and his wife, both of whom were most<br />
saintly and marvelously anointed people. Brother Marsh used to be strongly overcome by the Spirit<br />
of God. His presence and testimony were a great benediction. The Lord very particularly used him