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Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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<strong>Phineas</strong> F. <strong>Bresee</strong><br />

A PRINCE IN ISRAEL<br />

By E. A. Girvin<br />

CHAPTER 10<br />

The Holiness Movement in Southern California -- Spiritual Prosperity of the First M. E.<br />

Church in Los Angeles -- Appointed to Pasadena -- Aggressive Evangelism -- The Tabernacle<br />

at Pasadena -- Special Meetings -- Constant Revival -- The Prohibition Campaign -- Reasons<br />

for Leaving Pasadena<br />

The Holiness Movement <strong>In</strong> Southern California<br />

When Dr. <strong>Bresee</strong> began his ministry in Los Angeles, he found a great deal of conflict in reference<br />

to the holiness question. There had recently been somewhat of a holiness work in the church and city,<br />

which had resulted in the organization of a holiness mission not far from the First church, which was<br />

the beginning of the so-called holiness churches in Southern California.<br />

A few members of the First church had gone to this mission, and considerable opposition had<br />

been aroused. To again quote from Dr. <strong>Bresee</strong>: "This had been soothed away, and my ministry here<br />

did not arouse any conflict on the subject of holiness, my preaching probably not being sufficiently<br />

definite in its doctrinal aspects to especially arouse opposition, it being given more to a deeper<br />

spirituality through the incoming of the Holy Spirit. At that time I did not preach the second work<br />

of grace very definitely. I preached it, but did not give it such emphasis as called out opposition, or<br />

as led so many people into the experience as otherwise would probably have been the case. While<br />

I had not a very wide popularity in the city at the end of the three years, I did have a popularity and<br />

love in the First church and among the people generally, which was almost, if not altogether,<br />

universal. At the end of my third year, there would have been but one voice in reference to the<br />

desirability of my ministry, if I could have remained longer. At that time there seemed to be a<br />

unanimous acclaim of devotion to me. During the next four years this condition changed radically.<br />

"During my pastorate in the First church, my ministry was in the transition state. The reason for<br />

this was that my preaching had not the definite element to arouse opposition, and I had a strong hold<br />

on the people on account of my personality. I carried them with me generally, with much prayer and<br />

deep piety. If I had known more when I came to this coast, and had had experience and sense. I could<br />

have swept the whole of Methodism into holiness. It was not set against it enough to prevent me<br />

from putting my hands on everything in Methodism in Southern California, and drawing it into<br />

holiness; but I did not know enough. I neither had the experience nor the general ministerial wisdom<br />

to do it. I am very sorry.<br />

"What leading men there were, had been aroused more or less by this holiness work and<br />

movement, and, coming to the First church as I did, with the influence that the position gave, these<br />

men came to me to talk about this subject more or less, or in conversation opened their hearts to me,<br />

to a greater or less extent. Here I saw M. M. Bovard, the president of the University of Southern<br />

California, and he talked over the matter very earnestly with me. If I had been in the experience, and

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