Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org
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<strong>Phineas</strong> F. <strong>Bresee</strong><br />
A PRINCE IN ISRAEL<br />
By E. A. Girvin<br />
CHAPTER 10<br />
The Holiness Movement in Southern California -- Spiritual Prosperity of the First M. E.<br />
Church in Los Angeles -- Appointed to Pasadena -- Aggressive Evangelism -- The Tabernacle<br />
at Pasadena -- Special Meetings -- Constant Revival -- The Prohibition Campaign -- Reasons<br />
for Leaving Pasadena<br />
The Holiness Movement <strong>In</strong> Southern California<br />
When Dr. <strong>Bresee</strong> began his ministry in Los Angeles, he found a great deal of conflict in reference<br />
to the holiness question. There had recently been somewhat of a holiness work in the church and city,<br />
which had resulted in the organization of a holiness mission not far from the First church, which was<br />
the beginning of the so-called holiness churches in Southern California.<br />
A few members of the First church had gone to this mission, and considerable opposition had<br />
been aroused. To again quote from Dr. <strong>Bresee</strong>: "This had been soothed away, and my ministry here<br />
did not arouse any conflict on the subject of holiness, my preaching probably not being sufficiently<br />
definite in its doctrinal aspects to especially arouse opposition, it being given more to a deeper<br />
spirituality through the incoming of the Holy Spirit. At that time I did not preach the second work<br />
of grace very definitely. I preached it, but did not give it such emphasis as called out opposition, or<br />
as led so many people into the experience as otherwise would probably have been the case. While<br />
I had not a very wide popularity in the city at the end of the three years, I did have a popularity and<br />
love in the First church and among the people generally, which was almost, if not altogether,<br />
universal. At the end of my third year, there would have been but one voice in reference to the<br />
desirability of my ministry, if I could have remained longer. At that time there seemed to be a<br />
unanimous acclaim of devotion to me. During the next four years this condition changed radically.<br />
"During my pastorate in the First church, my ministry was in the transition state. The reason for<br />
this was that my preaching had not the definite element to arouse opposition, and I had a strong hold<br />
on the people on account of my personality. I carried them with me generally, with much prayer and<br />
deep piety. If I had known more when I came to this coast, and had had experience and sense. I could<br />
have swept the whole of Methodism into holiness. It was not set against it enough to prevent me<br />
from putting my hands on everything in Methodism in Southern California, and drawing it into<br />
holiness; but I did not know enough. I neither had the experience nor the general ministerial wisdom<br />
to do it. I am very sorry.<br />
"What leading men there were, had been aroused more or less by this holiness work and<br />
movement, and, coming to the First church as I did, with the influence that the position gave, these<br />
men came to me to talk about this subject more or less, or in conversation opened their hearts to me,<br />
to a greater or less extent. Here I saw M. M. Bovard, the president of the University of Southern<br />
California, and he talked over the matter very earnestly with me. If I had been in the experience, and