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Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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That was before the day of evangelism. But the revival took hold of the families, and the leading men<br />

of the town came under its influence. Merchants, lawyers, editors, and contractors, with their<br />

families and employees, were converted, and outcasts and drunkards also gave their hearts to God.<br />

At the close of the meeting not less than three hundred persons had been saved. All classes were<br />

represented. As soon as men of means and influence were converted, they would begin to pray for<br />

the salvation of their employees, and would not rest until it was accomplished. Thus the work went<br />

on in a wonderful way. Dr. <strong>Bresee</strong> considered that it was the mightiest revival ever held in Western<br />

Iowa. The number of converts was greater than the seating capacity of the church could<br />

accommodate. The revival revolutionized the city, and turned the tide of everything towards<br />

Methodism.<br />

Immediately after the revival, arrangements were commenced for the erection of a new church,<br />

which was not completed until the end of Dr. <strong>Bresee</strong>'s three years' pastorate. It was a large and<br />

expensive church for that country and that time. It cost $25,000, which would be the equivalent of<br />

more than $100,000 now. The members of the church were at first skeptical as to the possibility of<br />

its erection, and a great deal of special work and preaching on the subject was required in order to<br />

arouse the attention and enthusiasm of the public.<br />

These conditions led Dr. <strong>Bresee</strong> to say that one of the great necessities of carrying on the work<br />

of the Lord, was a large, commodious place of worship, and that people who would not do what they<br />

could to accomplish this purpose, and who refused to work in harmony with those who had it in<br />

hand, would not be received in full connection into the church. He had just taken in a large number<br />

of young converts on probation, according to the Methodist custom. This was made the occasion for<br />

an article in the newspaper at Red Oak, to the effect that they had a new ritual at the Methodist<br />

church; that the first article was, "Do you believe in <strong>Bresee</strong>?" the second article was, "Do you believe<br />

in the early completion of the new Methodist church?" The third was, "Will you do all in your power<br />

to accomplish that result?" The article went on to state that, if they answered those questions<br />

satisfactorily, Crandall would arise and say that <strong>Bresee</strong> could write their names in the Book of Life.<br />

During these great revival services, Dr. <strong>Bresee</strong> preached short sermons. He held meetings at which<br />

they planned the work somewhat, and covenanted together to cooperate in it. During part of this<br />

protracted meeting, if not all of it, it was arranged that after Dr. <strong>Bresee</strong> had preached, he was to sit<br />

down, whereupon the people would immediately begin to sing one of the old hymns; that he would<br />

then go out into the congregation, and that all of those who had covenanted with him would also go<br />

among the people and reap for the altar. It was understood that they would thus work and get all the<br />

seekers they could and then they would rally at the altar in the old, Methodist fashion, and pray with<br />

and for the penitents until they got through. During this period, Dr. <strong>Bresee</strong> had very little time for<br />

the preparation of sermons, so that most of his preaching was improvised and of a hortatory<br />

character. The campaign was not systematic or carefully planned. They went on, not knowing how<br />

long to continue, and the work was done measurably by individual labor. Men would be converted,<br />

and then go after their friends, employees, and families, until they would bring them to the altar and<br />

get them saved.<br />

The revival aroused such general attention and interest, that many people could not find room in<br />

the building. They would come long before the hour of service, and crowd around the door. One

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