Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org
He prized most of these highly, and they doubtless had much to do with the trend, at least, of his intellectual and spiritual development. Throughout his ministry he read and studied persistently. A work called "The Preacher's Lantern," consisting of four large volumes, was very helpful to him for several years, and among his treasures were "The People's Bible," by Joseph Parker. In middle life, he acquired and deeply studied, "The Life and Epistles of Saint Paul," by Conybeare and Howson; "Hours With the Bible," by Cunningham Geike, D.D.; and the works of Rev. Daniel Dorchester, and Bishop Randolph S. Foster. A little later, he became interested in the writings of George Adam Smith, and made a careful study of his works on "Isaiah" and the "Book of the Twelve Prophets." Other favorite volumes found in his library, were the works of Fletcher, John Wesley, Watson, Puncheon, Spurgeon, Millman, Henry Ward Beecher, Gilbert Haven, Henry White Warren, Hugh Price Hughes, William W. Newell, John Hall, and Bishop J. M. Thoburn. Among his especial favorites were the History of the Reformation, by Merle D'Aubigne; The Throne of Eloquence, by Paxton Hood; the historical works of Bancroft and Motley; Keith on the Prophecies; Channing's Works; Frederick W. Robertson's sermons; Curiosities of Literature, by Disraeli; The Land and the Book, by W. H. Thomson; Max Muller's Works; ten large volumes on Modern Eloquence; and Science and the Bible, by H. W. Morris. He owned and read with interest, a complete set of Maclaren's sermons, and a prominent place in his library was occupied by the works of Gibbon, Macaulay, Buckle, Prescott, Emerson, and Carlyle. In the last few years of his life he derived intense pleasure from the writings of W. M. Ramsay, J. H. Jowett, Lewis O. Brastow, Harold Begbie, Charles Silvester Horne, W. K. Fleming, and others. He was especially delighted with the works of Ramsay and Jowett, and I think he bought all their books. He subscribed for and read two or three of the leading papers of other denominations, as well as the "Homiletic Review," and kept in close touch with the best religious literature of the day. His Cordiality Dr. Bresee's religion did not make him unhuman, superhuman, or abnormal in any way. He did not hold himself aloof from his fellows, either because he was too good or too busy to have intercourse with them. He was approachable, cheerful, congenial, and sociable. All who associated with him, could feel the atmosphere of love and sympathy which he had about him. There was genuine warmth in his greetings, and his face lighted up with manifest pleasure on these occasions. During the stirring scenes of his long, eventful, and useful life, there were almost innumerable incidents which, if it were practicable to depict them in a volume such as this, would be extremely interesting, but I can not follow him in all of these.
Two Pictures Two pictures, however, still present themselves vividly to my memory. I can see him yet driving his old white horse, not only to and from church, but all over the city of Los Angeles, as he diligently visited his people, accompanied generally on these occasions by Mrs. Bresee. The picture of him still lingers in my mind's eye, as he stood in front of the tabernacle and cordially greeted the people. During the many years that he was able to devote himself to the pastorate of the First Church, he made it a practice to come to the church a little after 9 o'clock every Sunday morning, take his post at the front door, and shake hands with every man, woman, and child who entered the building. He would welcome the folks so heartily, and show so keen an interest in their welfare, that his very greeting was a benediction. He shook hands with from 500 to 1,000 persons every Sunday morning, and, although this involved a considerable expenditure of energy on his part, he was able immediately afterward to go to the platform and begin the morning service. This practice was one of the things that so greatly endeared him to his people. He thus records a Sabbath in June, 1900: "Sabbath was another day of triumph. It would gladden the heart of an angel to stand at the door of the First Church, and welcome the pilgrims, as they gather on Sabbath mornings; the aged expressing their thanksgiving that once more they are permitted to come to the house of the Lord; and the same joy and gladness in the hearts, and on the faces of the young that it is theirs to be fully given up to God and His service, and to have a place in His house; and the strangers often telling how far they have come to be with us this morning, or that this is their first opportunity to be with us, etc. I count it one of the richest privileges to stand and take them by the hand as they come; and I often pray that I may be permitted to welcome all of them at the Eastern Gate of the New Jerusalem. 'Oh, what a gathering that will be."' Emphasized Unity He, had well learned the lesson of emphasizing the things essential to holiness, and minifying those which were not essential. He realized the fundamental importance of oneness among the disciples of Christ, and knew that, in order to secure and maintain such unity, it was absolutely necessary to accentuate in every possible way our primary and vital points of agreement, and to just as sedulously ignore and overlook our little differences. Strong Faith He was a man of strong faith. He simply took God at His word, and waited restfully for the answers to his prayers. His definition of faith was "heartfelt, trustful loyalty to God." He believed that the Lord had in hand everything that pertained to the welfare of His kingdom; that He would care for and shape the destinies of His saints; and that in some way, He would bring things to pass. One of the passages of Scripture which was especially impressed upon his heart in the last two years of his life, and which he often repeated, was the sixth verse of the sixth chapter of the Gospel of John: "And this he said to prove him: for he himself knew what he would do." The last six words, "he himself knew what he would do," were the portion of the text which he most emphasized. In the midst of the most trying difficulties, and when the responsibilities connected with the various great
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Two Pictures<br />
Two pictures, however, still present themselves vividly to my memory. I can see him yet driving<br />
his old white horse, not only to and from church, but all over the city of Los Angeles, as he diligently<br />
visited his people, accompanied generally on these occasions by Mrs. <strong>Bresee</strong>.<br />
The picture of him still lingers in my mind's eye, as he stood in front of the tabernacle and<br />
cordially greeted the people. During the many years that he was able to devote himself to the<br />
pastorate of the First Church, he made it a practice to come to the church a little after 9 o'clock every<br />
Sunday morning, take his post at the front door, and shake hands with every man, woman, and child<br />
who entered the building. He would welcome the folks so heartily, and show so keen an interest in<br />
their welfare, that his very greeting was a benediction. He shook hands with from 500 to 1,000<br />
persons every Sunday morning, and, although this involved a considerable expenditure of energy on<br />
his part, he was able immediately afterward to go to the platform and begin the morning service. This<br />
practice was one of the things that so greatly endeared him to his people.<br />
He thus records a Sabbath in June, 1900: "Sabbath was another day of triumph. It would gladden<br />
the heart of an angel to stand at the door of the First Church, and welcome the pilgrims, as they<br />
gather on Sabbath mornings; the aged expressing their thanksgiving that once more they are<br />
permitted to come to the house of the Lord; and the same joy and gladness in the hearts, and on the<br />
faces of the young that it is theirs to be fully given up to God and His service, and to have a place<br />
in His house; and the strangers often telling how far they have come to be with us this morning, or<br />
that this is their first opportunity to be with us, etc. I count it one of the richest privileges to stand<br />
and take them by the hand as they come; and I often pray that I may be permitted to welcome all of<br />
them at the Eastern Gate of the New Jerusalem. 'Oh, what a gathering that will be."'<br />
Emphasized Unity<br />
He, had well learned the lesson of emphasizing the things essential to holiness, and minifying<br />
those which were not essential. He realized the fundamental importance of oneness among the<br />
disciples of Christ, and knew that, in order to secure and maintain such unity, it was absolutely<br />
necessary to accentuate in every possible way our primary and vital points of agreement, and to just<br />
as sedulously ignore and overlook our little differences.<br />
Strong Faith<br />
He was a man of strong faith. He simply took God at His word, and waited restfully for the<br />
answers to his prayers. His definition of faith was "heartfelt, trustful loyalty to God." He believed<br />
that the Lord had in hand everything that pertained to the welfare of His kingdom; that He would<br />
care for and shape the destinies of His saints; and that in some way, He would bring things to pass.<br />
One of the passages of Scripture which was especially impressed upon his heart in the last two years<br />
of his life, and which he often repeated, was the sixth verse of the sixth chapter of the Gospel of<br />
John: "And this he said to prove him: for he himself knew what he would do." The last six words,<br />
"he himself knew what he would do," were the portion of the text which he most emphasized. <strong>In</strong> the<br />
midst of the most trying difficulties, and when the responsibilities connected with the various great