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Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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exhorting, and encouraging, that people seldom took advantage of him. He was especially courteous<br />

to old people, saying sometimes, 'They'll not be here long' He believed in enthusiasm in religion, was<br />

very set against formality and coldness, and was an adept at arousing fervor, and stirring up the<br />

people to devotion."<br />

Family Relationship<br />

He dearly loved his parents, and saw to it that they had a home with him for many years prior to<br />

their death. During the more than fifty-five years that intervened between his marriage and his death,<br />

he was most devoted to his noble wife, and she to him. Their union was ideal. He was a fond father,<br />

and was greatly loved and revered by all his children.<br />

His Library<br />

Although to a large extent self-educated, he was a man of ripe culture, and very extensive reading.<br />

He generally bought the books that he read, and thus gradually accumulated a valuable library.<br />

Surrounded by the books which he had acquired during all the years of his ministry, and which<br />

represented his intellectual, and to some degree, his spiritual growth, he prepared his sermons,<br />

pursued his studies, and conducted his voluminous correspondence. His library was rich, of course,<br />

in theological works, sacred history, and the biographies of the great men and women in the kingdom<br />

of God through all the ages. It was well supplied with books which sought to explain and elucidate<br />

the inspired writings of Isaiah and the apostle Paul.<br />

He was fond of poetry and philosophy, and appreciated the importance of historical studies. He<br />

read with relish, and enjoyed discussing the works of Carlyle and Emerson, the former of whom had<br />

a marked influence on his life and literary style. The sermons of the mighty preachers of his own and<br />

other times occupied a conspicuous place in his collection of books.<br />

Prominent among the many volumes which contributed to his culture in the earlier years of his<br />

ministry, and constituted measurably his literary and theological equipment, were the following:<br />

Delineation of Roman Catholicism, by Charles Elliott, D. D.; Illustrations of Biblical Literature, by<br />

James Townley, D.D.; Butler's Analogy; The Laws of Figurative Language, by John Lord, and<br />

Beacon Lights of History, by D. N. Lord; Meditations on the Actual State of Christianity, by M.<br />

Guizot; Mental Philosophy, by Joseph Haven, D.D.; The Cosmos, by Alexander Humboldt; The<br />

Immortality of the Soul, by Hiram Mattison, D.D.; Lectures on the English Language, by George P.<br />

Marsh; Works of Dr. Stephen Olin; Ecce Deus; Ecco Homo; Credo; Rev. James Saurin's Sermons,<br />

translated from the French; History of the Christian Church, by Philip Schaff, D.D.; History of the<br />

Reformation, by George P. Fisher; God in Human Thought, by E. H. Gillett; Horace Bushnell's<br />

Works; The <strong>In</strong>fluence of Jesus Christ, by Phillips Brooks; Boston Monday Lectures, by Joseph<br />

Cook; Modern Doubt and Christian Belief, by Theodore Christlieb, D.D.; The Theistic Conception<br />

of the World, by B. F. Cocker, D.D.; Endeavors After the Christian Life, by James Martineau;<br />

Wonders of the Deity, by M. Schele de Vere; History of the Eastern Church, by Arthur Penryn<br />

Stanley, D.D.; Rush on the Voice; The Life of Edward Irving, by Mrs. Oliphant; and Doomed<br />

Religions, by Rev. J. M. Reid.

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