Phineas F. Bresee - A Prince In Israel - Media Sabda Org

Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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The Galesburg Circuit When the appointments were read at conference, young Bresee was sent to what was called the Galesburg circuit, which was made up of the "tail ends" of two or three other circuits. It was out on the prairie, without center or circumference, having no churches and no parsonage. There were half a dozen places for preaching, mostly in schoolhouses. The little hamlet which gave its name to the charge, had in it perhaps twenty persons, living in a cluster of four or five houses. Of this crisis in his ministry, Doctor Bresee says: "The appointment, of course, seemed to me considerable of a hardship, as I had appeared to have had very fair success and much better appointments. I felt grieved about it, though I did not give any expression to the feeling. It was in going there that there came over me such an awful determination that, if there was anything in the country, it should go; the thing should move--such an awful determination to win and succeed in accomplishing something. I had a very good horse, which I immediately traded off to get a poorer horse, and money enough to pay my debts on the circuit where I had lived, so that there need be no feeling of lack of confidence in a Methodist preacher." The only place they could secure in which to live, was one room with a very small bedroom connected with it, access to which was gained solely by going through the living room of the people who owned the house. Into this place they moved with Ernest, their first child, who was born while his father was at conference. They dwelt in these quarters for several months. The young preacher told his brethren that, as there was no money in the country, anything that they brought for quarterage, from chips to saw mills, would be very acceptable. Most of the quarterage was paid in wheat and dressed hogs. The young folks had a large bin filled with wheat, and were given such vegetables as the country produced. In the midst of the year, a preacher by the name of J. H. Early, was driven out of Missouri by the Ku Klux, as were most of the preachers of the Methodist Episcopal church at that time. In those days, Missouri was too hot a place for Methodist preachers of what they called the "Church North." Brother Early had a span of small horses and a light wagon, in which he had escaped from Missouri. As he had to earn a living, Doctor Bresee suggested to him that they hire eighty acres of prairie land in that vicinity which had been broken up by the plow, the idea being that Bresee would furnish the wheat, and Early could use his team to cultivate the land. As a result of this agricultural enterprise, which was fairly successful, young Bresee was able to sell his wheat and get a little money. He determined that he would not get in debt again, and in order to assist him in carrying out this resolve, he bought a pair of little mules, and broke them. I remember talking to Doctor Bresee about these mules a short time before his death, and the mention of the little animals provoked a smile, and awakened pleasant memories. On a prior occasion he described the mules as follows: "They made the gayest little team that I ever saw. They were just two rabbits in their get-up and travel. I put a tongue in my old buggy, and there was sleighing all winter, the finest sleighing I ever saw. I got me a little sleigh in some way, and used to drive those mules. They were the greatest team I ever drove. If I wanted to go five or six miles, they would run with all their might. One fellow said 'that preacher Bresee would drive the Devil to death,' and I suggested to him that I would undertake the job, if he would hitch him up. One of those mules was the wildest, ugliest animal that almost ever lived. I found out afterward that a man could hardly

go in the barn yard where he was. After I bought him, they put him in the barn, got a rope around his neck and tied him up in the stall. When I came home, Brother Butin, who owned the stable, and in whose house we lived, came running in all out of breath, saying, 'Brother Bresee, that animal you got down there will kick the roof off the barn.' He said that I would have to do something with him. I went out, and, sure enough, he was kicking the furthest for his size of any animal I ever saw. I picked up a little trace chain, and as he kicked so, I struck him with this trace chain two or three times--a very small, fine chain it was--and scared him almost to death. I never had any trouble with him after that, except what would arise from his fear of me. I would come home and unharness that mule, or harness him, the darkest night. The little mules served me nicely for a time. A man took a fancy to them, and wanted to trade me out of them; so for those mules and the little buggy I had and the harness, I got a big, five-year-old horse, a new, two-horse harness and another buggy, not quite as good as the one I let him have, and fifty dollars. Out of that outfit, I got me a splendid pair of horses, a fine team and a new harness--nice brass-plated harness--and kept the same buggy. So that year I had a good living, paid my debts, and went to conference with just as fine a team as you would see anywhere." A Great Crisis That year at Galesburg was a great crisis in the life of young Bresee. It tested his mental caliber, and brought to the surface and into action qualities which might otherwise have lain dormant for years. Of this time in his life he says: "In regard to this awful impulse which was upon me that things should go, I do not know whether it was so much a matter of inspiration of the Spirit, or whether it came out of my deep indignation at the kind of appointment I had received. I may not have been intensely spiritual or religious. I can hardly define it, but it was an awful feeling of determination that things should go. I have sometimes said that it reminded me of the fellow who met the bear, and began to pray. He finally told the Lord that if he wouldn't help him, not to help the bear, and he would see one of the biggest fights that ever happened. I had that kind of feeling. It should go, anyhow; it should go; live or die, it should go. I thought that the Lord would help me, but if He did not help me, it should go any way. I did not put it in that way, but that was about the spirit of it. I was in desperation." Revival Methods On the first Sunday of his work in that circuit, he announced that in two weeks he would begin a protracted meeting at one of his six appointments, and pledged the people to such support as he could obtain from them. This meeting began in October and lasted until spring, the revival services extending over the six appointments. The young circuit rider preached the best he could. He visited the people, who were interested and came in such numbers that they filled the large schoolhouses, where the meetings were held. After preaching, Brother Bresee would give the invitation for seekers to come to the altar, and if they did not respond, he would go out among the people. As soon as he had induced some one to admit the need of salvation, and kneel down, he would jump on a bench, and call to the members of the church to gather round, thus turning the back of the place of meeting into an altar. In this and every other possible way, he charged the Enemy, and recklessly threw himself into the conflict. As a result, to use his own words, "The Lord gave him the country." He once remarked to me of this period of his life: "That charge did me more good than any I ever had.

go in the barn yard where he was. After I bought him, they put him in the barn, got a rope around his<br />

neck and tied him up in the stall. When I came home, Brother Butin, who owned the stable, and in<br />

whose house we lived, came running in all out of breath, saying, 'Brother <strong>Bresee</strong>, that animal you<br />

got down there will kick the roof off the barn.' He said that I would have to do something with him.<br />

I went out, and, sure enough, he was kicking the furthest for his size of any animal I ever saw. I<br />

picked up a little trace chain, and as he kicked so, I struck him with this trace chain two or three<br />

times--a very small, fine chain it was--and scared him almost to death. I never had any trouble with<br />

him after that, except what would arise from his fear of me. I would come home and unharness that<br />

mule, or harness him, the darkest night. The little mules served me nicely for a time. A man took a<br />

fancy to them, and wanted to trade me out of them; so for those mules and the little buggy I had and<br />

the harness, I got a big, five-year-old horse, a new, two-horse harness and another buggy, not quite<br />

as good as the one I let him have, and fifty dollars. Out of that outfit, I got me a splendid pair of<br />

horses, a fine team and a new harness--nice brass-plated harness--and kept the same buggy. So that<br />

year I had a good living, paid my debts, and went to conference with just as fine a team as you would<br />

see anywhere."<br />

A Great Crisis<br />

That year at Galesburg was a great crisis in the life of young <strong>Bresee</strong>. It tested his mental caliber,<br />

and brought to the surface and into action qualities which might otherwise have lain dormant for<br />

years. Of this time in his life he says: "<strong>In</strong> regard to this awful impulse which was upon me that things<br />

should go, I do not know whether it was so much a matter of inspiration of the Spirit, or whether it<br />

came out of my deep indignation at the kind of appointment I had received. I may not have been<br />

intensely spiritual or religious. I can hardly define it, but it was an awful feeling of determination that<br />

things should go. I have sometimes said that it reminded me of the fellow who met the bear, and<br />

began to pray. He finally told the Lord that if he wouldn't help him, not to help the bear, and he<br />

would see one of the biggest fights that ever happened. I had that kind of feeling. It should go,<br />

anyhow; it should go; live or die, it should go. I thought that the Lord would help me, but if He did<br />

not help me, it should go any way. I did not put it in that way, but that was about the spirit of it. I was<br />

in desperation."<br />

Revival Methods<br />

On the first Sunday of his work in that circuit, he announced that in two weeks he would begin<br />

a protracted meeting at one of his six appointments, and pledged the people to such support as he<br />

could obtain from them. This meeting began in October and lasted until spring, the revival services<br />

extending over the six appointments. The young circuit rider preached the best he could. He visited<br />

the people, who were interested and came in such numbers that they filled the large schoolhouses,<br />

where the meetings were held. After preaching, Brother <strong>Bresee</strong> would give the invitation for seekers<br />

to come to the altar, and if they did not respond, he would go out among the people. As soon as he<br />

had induced some one to admit the need of salvation, and kneel down, he would jump on a bench,<br />

and call to the members of the church to gather round, thus turning the back of the place of meeting<br />

into an altar. <strong>In</strong> this and every other possible way, he charged the Enemy, and recklessly threw<br />

himself into the conflict. As a result, to use his own words, "The Lord gave him the country." He<br />

once remarked to me of this period of his life: "That charge did me more good than any I ever had.

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