Phineas F. Bresee - A Prince In Israel - Media Sabda Org

Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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The Hymnology of the Church "I have examined with a good deal of interest, Charles Wesley's hymns on consecration and sanctification, as given in the Methodist Hymnal--about sixty of them. Their teaching is very clear in reference to the doctrine of entire sanctification. Over and over is repeated the deep, impassioned cry, the promise of God, and the way to enter in. That men are to enter now, by faith, is plainly taught. These hymns give rare, little glimpses of experience which comes after one has entered, but viewed more as a hope. "One of these hymns, 'Wrestling Jacob,' thought by some to be the greatest ever written, not only delineates the way, but dwells upon the glory and triumph of the obtained experience. But why the fact that all, or nearly all, of those hymns deal only with the transitional period, if it be not that this was the place where the church at that day largely lived? "The hymnology of the worship of holy hearts is scarce. The great hymns--those most familiar to us, which the fathers and mothers have sung--are mostly a cry out of the darkness, a cry for help, the cry of need. 'Rock of Ages,' 'Jesus Lover of My Soul,' and among another class of singers, 'Nearer My God to Thee,' and 'Lead, Kindly Light,' are all prized, but are they not chiefly a cry out of the darkness for light and help? "I hardly know where to turn for singable hymns of real devotion. We have what is called a rich hymnology. But the hymns are so largely, simply sentimental, or descriptive, or the cry of an imprisoned soul for deliverance, or an endangered one for help! I admit, good in their places, but hardly the songs to be sung by holy hearts at the feet of Him whom we love better than all else. The songs of worship and adoration--where shall we find them? Now, why this scarcity, except it be from the scarcity of soil out of which such hymns spring? Much longing, hunger, struggle, theology, but little real adoration. "This is why we delight in such songs as that of Mrs. James: "And that other little chorus, 'Hallelujah, Amen:' Since my eyes were fixed on Jesus, I've lost sight of all beside So enchained my spirit's vision Looking at the crucified. How oft In holy converse With Christ my Lord alone; I seem to hear the millions That sing around His throne. "We have but little triumphant literature. It is true that we have more of this than we have of hymnology, in the same way that there is more of life than of genius. We have biographies which burn and glow, not alone with service, but with red-hot devotion of soul to God. And now and then

utterances have come down through the ages, which are the thoughts of God, melted and recast in human souls, but they are not plentiful. "We have testimony and living in these days--manifestation of hearts which are burning furnaces unto God, sending out their utterances like red-hot fire balls, and their lives are rivers of life in this world--but there is not much of it. "There are churches which are pentecostal, not simply in name, but in the presence and power of the Holy Ghost, where men and women walk in His fellowship, and are filled with His heavenly comfort, to whom earth is a little ante-chamber to the skies, a little standing-place to stretch their pinions for immortal flight--churches unworldly, heavenly minded, divinely-filled--but they are evidently scarce. "Our apprehension of religion, which gives to us our type, is low, almost, if not altogether, unworthy of Him who emptied Himself of the infinite glory to take our place; who, though He was rich, became poor, that we, through His poverty might be rich--of Him who wrought out our redemption in pain, in infinite heart agony, in sacrifice for sin, in the manifestation of the divine power; who reinstated and re-endowed our humanity with eternal glory, and to make it effectual, came as the Eternal Spirit to make men holy, "that they might know Thee the only true God, and Jesus Christ whom Thou hast sent." "We linger this morning near the gateway of this most excellent glory, to say to men--the King invites." Pulpit Preparation Much might be said, and with profit, on the subject of Dr. Bresee's methods and ability as a preacher. He told me that for several years of his ministry, he chose a text as a site for a sermon, and with little idea of developing the portion of Scripture thus chosen. He would treat it rather as an appropriate setting or background for his discourse, and explore the universe for material with which to construct his homiletic edifice. As he thus built, he kept getting farther away from his scriptural foundation. As the years went by, God showed him a better way, and he came to regard his text more as the entrance to an inexhaustible mine of truth, or as the opening into illimitable rivers of oil, from which it would gush forth in greater volume and power as he continued to bore his well. During the twenty-six years that I knew him, he did not habitually search for his themes, but he treasured the faint and gentle intimations that came to him from time to time regarding his pulpit subjects. He took these as coming from God, and carefully noted them, for he well knew how quickly these winged messengers from the Lord took their flight and disappeared. When a theme came to him in this manner, he would mediate upon it, and talk about it to his wife and friends. He would often discuss with me these inchoate sermons. He would usually begin in some such way as this: "Brother Girvin, I am trying to prepare a sermon on such and such a text, and I would like to have you help me. There are some difficulties, and I need your suggestions." While I knew that he was perfectly sincere in this, I was also aware that my proper attitude toward him was that of a learner. Nevertheless, I sometimes permitted myself to make a suggestion.

The Hymnology of the Church<br />

"I have examined with a good deal of interest, Charles Wesley's hymns on consecration and<br />

sanctification, as given in the Methodist Hymnal--about sixty of them. Their teaching is very clear<br />

in reference to the doctrine of entire sanctification. Over and over is repeated the deep, impassioned<br />

cry, the promise of God, and the way to enter in. That men are to enter now, by faith, is plainly<br />

taught. These hymns give rare, little glimpses of experience which comes after one has entered, but<br />

viewed more as a hope.<br />

"One of these hymns, 'Wrestling Jacob,' thought by some to be the greatest ever written, not only<br />

delineates the way, but dwells upon the glory and triumph of the obtained experience. But why the<br />

fact that all, or nearly all, of those hymns deal only with the transitional period, if it be not that this<br />

was the place where the church at that day largely lived?<br />

"The hymnology of the worship of holy hearts is scarce. The great hymns--those most familiar to<br />

us, which the fathers and mothers have sung--are mostly a cry out of the darkness, a cry for help, the<br />

cry of need. 'Rock of Ages,' 'Jesus Lover of My Soul,' and among another class of singers, 'Nearer<br />

My God to Thee,' and 'Lead, Kindly Light,' are all prized, but are they not chiefly a cry out of the<br />

darkness for light and help?<br />

"I hardly know where to turn for singable hymns of real devotion. We have what is called a rich<br />

hymnology. But the hymns are so largely, simply sentimental, or descriptive, or the cry of an<br />

imprisoned soul for deliverance, or an endangered one for help! I admit, good in their places, but<br />

hardly the songs to be sung by holy hearts at the feet of Him whom we love better than all else. The<br />

songs of worship and adoration--where shall we find them? Now, why this scarcity, except it be from<br />

the scarcity of soil out of which such hymns spring? Much longing, hunger, struggle, theology, but<br />

little real adoration.<br />

"This is why we delight in such songs as that of Mrs. James:<br />

"And that other little chorus, 'Hallelujah, Amen:'<br />

Since my eyes were fixed on Jesus,<br />

I've lost sight of all beside<br />

So enchained my spirit's vision<br />

Looking at the crucified.<br />

How oft <strong>In</strong> holy converse<br />

With Christ my Lord alone;<br />

I seem to hear the millions<br />

That sing around His throne.<br />

"We have but little triumphant literature. It is true that we have more of this than we have of<br />

hymnology, in the same way that there is more of life than of genius. We have biographies which<br />

burn and glow, not alone with service, but with red-hot devotion of soul to God. And now and then

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