Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org
The Hymnology of the Church "I have examined with a good deal of interest, Charles Wesley's hymns on consecration and sanctification, as given in the Methodist Hymnal--about sixty of them. Their teaching is very clear in reference to the doctrine of entire sanctification. Over and over is repeated the deep, impassioned cry, the promise of God, and the way to enter in. That men are to enter now, by faith, is plainly taught. These hymns give rare, little glimpses of experience which comes after one has entered, but viewed more as a hope. "One of these hymns, 'Wrestling Jacob,' thought by some to be the greatest ever written, not only delineates the way, but dwells upon the glory and triumph of the obtained experience. But why the fact that all, or nearly all, of those hymns deal only with the transitional period, if it be not that this was the place where the church at that day largely lived? "The hymnology of the worship of holy hearts is scarce. The great hymns--those most familiar to us, which the fathers and mothers have sung--are mostly a cry out of the darkness, a cry for help, the cry of need. 'Rock of Ages,' 'Jesus Lover of My Soul,' and among another class of singers, 'Nearer My God to Thee,' and 'Lead, Kindly Light,' are all prized, but are they not chiefly a cry out of the darkness for light and help? "I hardly know where to turn for singable hymns of real devotion. We have what is called a rich hymnology. But the hymns are so largely, simply sentimental, or descriptive, or the cry of an imprisoned soul for deliverance, or an endangered one for help! I admit, good in their places, but hardly the songs to be sung by holy hearts at the feet of Him whom we love better than all else. The songs of worship and adoration--where shall we find them? Now, why this scarcity, except it be from the scarcity of soil out of which such hymns spring? Much longing, hunger, struggle, theology, but little real adoration. "This is why we delight in such songs as that of Mrs. James: "And that other little chorus, 'Hallelujah, Amen:' Since my eyes were fixed on Jesus, I've lost sight of all beside So enchained my spirit's vision Looking at the crucified. How oft In holy converse With Christ my Lord alone; I seem to hear the millions That sing around His throne. "We have but little triumphant literature. It is true that we have more of this than we have of hymnology, in the same way that there is more of life than of genius. We have biographies which burn and glow, not alone with service, but with red-hot devotion of soul to God. And now and then
utterances have come down through the ages, which are the thoughts of God, melted and recast in human souls, but they are not plentiful. "We have testimony and living in these days--manifestation of hearts which are burning furnaces unto God, sending out their utterances like red-hot fire balls, and their lives are rivers of life in this world--but there is not much of it. "There are churches which are pentecostal, not simply in name, but in the presence and power of the Holy Ghost, where men and women walk in His fellowship, and are filled with His heavenly comfort, to whom earth is a little ante-chamber to the skies, a little standing-place to stretch their pinions for immortal flight--churches unworldly, heavenly minded, divinely-filled--but they are evidently scarce. "Our apprehension of religion, which gives to us our type, is low, almost, if not altogether, unworthy of Him who emptied Himself of the infinite glory to take our place; who, though He was rich, became poor, that we, through His poverty might be rich--of Him who wrought out our redemption in pain, in infinite heart agony, in sacrifice for sin, in the manifestation of the divine power; who reinstated and re-endowed our humanity with eternal glory, and to make it effectual, came as the Eternal Spirit to make men holy, "that they might know Thee the only true God, and Jesus Christ whom Thou hast sent." "We linger this morning near the gateway of this most excellent glory, to say to men--the King invites." Pulpit Preparation Much might be said, and with profit, on the subject of Dr. Bresee's methods and ability as a preacher. He told me that for several years of his ministry, he chose a text as a site for a sermon, and with little idea of developing the portion of Scripture thus chosen. He would treat it rather as an appropriate setting or background for his discourse, and explore the universe for material with which to construct his homiletic edifice. As he thus built, he kept getting farther away from his scriptural foundation. As the years went by, God showed him a better way, and he came to regard his text more as the entrance to an inexhaustible mine of truth, or as the opening into illimitable rivers of oil, from which it would gush forth in greater volume and power as he continued to bore his well. During the twenty-six years that I knew him, he did not habitually search for his themes, but he treasured the faint and gentle intimations that came to him from time to time regarding his pulpit subjects. He took these as coming from God, and carefully noted them, for he well knew how quickly these winged messengers from the Lord took their flight and disappeared. When a theme came to him in this manner, he would mediate upon it, and talk about it to his wife and friends. He would often discuss with me these inchoate sermons. He would usually begin in some such way as this: "Brother Girvin, I am trying to prepare a sermon on such and such a text, and I would like to have you help me. There are some difficulties, and I need your suggestions." While I knew that he was perfectly sincere in this, I was also aware that my proper attitude toward him was that of a learner. Nevertheless, I sometimes permitted myself to make a suggestion.
- Page 177 and 178: Dr. Bresee was re-elected as Genera
- Page 179 and 180: Pasadena Among others who united wi
- Page 181 and 182: devotional service. H. H. B. Cipric
- Page 183 and 184: victory. There is much reason to ex
- Page 185 and 186: oncoming conquests. There are many
- Page 187 and 188: comfortable cottage adjoining, for
- Page 189 and 190: A Sanctified Family "One lady, who
- Page 191 and 192: Phineas F. Bresee A PRINCE IN ISRAE
- Page 193 and 194: It was again my privilege to attend
- Page 195 and 196: District, on or before the first da
- Page 197 and 198: Phineas F. Bresee A PRINCE IN ISRAE
- Page 199 and 200: home of Sister BeVier, composed of
- Page 201 and 202: this church. He is one of the very
- Page 203 and 204: "Both churches recognize that the r
- Page 205 and 206: There is a place to me more dear Th
- Page 207 and 208: "Brother Hoover has a flourishing c
- Page 209 and 210: Of his visit to Portland, Dr. Brese
- Page 211 and 212: Phineas F. Bresee A PRINCE IN ISRAE
- Page 213 and 214: California. Some of them are very l
- Page 215 and 216: Professor John W. Akers, of the Chi
- Page 217 and 218: Pentecostal Church of the Nazarene,
- Page 219 and 220: The Special Call "There was no note
- Page 221 and 222: two or three times, and then laugh
- Page 223 and 224: "One life is ours. One transient li
- Page 225 and 226: "Out of the great ocean of eternity
- Page 227: sin. Many times I have heard him ex
- Page 231 and 232: His sermons were always expository,
- Page 233 and 234: exhorting, and encouraging, that pe
- Page 235 and 236: Two Pictures Two pictures, however,
- Page 237 and 238: covenant, and to the blood of sprin
- Page 239 and 240: And when the mighty work is wrought
- Page 241 and 242: His Knowledge of Ritual and Hymnolo
- Page 243 and 244: esponsibilities, and in the midst o
- Page 245 and 246: Book of Wisdom: "And God said, Let
- Page 247 and 248: throne, only to show how little and
- Page 249 and 250: The following is Dr. Bresee's outli
- Page 251 and 252: comprehensiveness, and completeness
- Page 253 and 254: To fulfill our mission, to be a wit
- Page 255 and 256: My text is a most comprehensive and
- Page 257 and 258: desolation. He calls on us to hear
- Page 259 and 260: The experience of Moses as set fort
- Page 261 and 262: It began to come in upon me that Go
- Page 263 and 264: Phineas F. Bresee A PRINCE IN ISRAE
- Page 265 and 266: Brother Reynolds Accompanied by Bro
- Page 267 and 268: These Nazarenes are a happy host, E
- Page 269 and 270: prepare the way for another. The wo
- Page 271 and 272: frankincense, and myrrh. No other f
- Page 273 and 274: What seems to me to be the most bea
- Page 275 and 276: thrill of immortal joy that welled
- Page 277 and 278: lessing to multiplied thousands of
The Hymnology of the Church<br />
"I have examined with a good deal of interest, Charles Wesley's hymns on consecration and<br />
sanctification, as given in the Methodist Hymnal--about sixty of them. Their teaching is very clear<br />
in reference to the doctrine of entire sanctification. Over and over is repeated the deep, impassioned<br />
cry, the promise of God, and the way to enter in. That men are to enter now, by faith, is plainly<br />
taught. These hymns give rare, little glimpses of experience which comes after one has entered, but<br />
viewed more as a hope.<br />
"One of these hymns, 'Wrestling Jacob,' thought by some to be the greatest ever written, not only<br />
delineates the way, but dwells upon the glory and triumph of the obtained experience. But why the<br />
fact that all, or nearly all, of those hymns deal only with the transitional period, if it be not that this<br />
was the place where the church at that day largely lived?<br />
"The hymnology of the worship of holy hearts is scarce. The great hymns--those most familiar to<br />
us, which the fathers and mothers have sung--are mostly a cry out of the darkness, a cry for help, the<br />
cry of need. 'Rock of Ages,' 'Jesus Lover of My Soul,' and among another class of singers, 'Nearer<br />
My God to Thee,' and 'Lead, Kindly Light,' are all prized, but are they not chiefly a cry out of the<br />
darkness for light and help?<br />
"I hardly know where to turn for singable hymns of real devotion. We have what is called a rich<br />
hymnology. But the hymns are so largely, simply sentimental, or descriptive, or the cry of an<br />
imprisoned soul for deliverance, or an endangered one for help! I admit, good in their places, but<br />
hardly the songs to be sung by holy hearts at the feet of Him whom we love better than all else. The<br />
songs of worship and adoration--where shall we find them? Now, why this scarcity, except it be from<br />
the scarcity of soil out of which such hymns spring? Much longing, hunger, struggle, theology, but<br />
little real adoration.<br />
"This is why we delight in such songs as that of Mrs. James:<br />
"And that other little chorus, 'Hallelujah, Amen:'<br />
Since my eyes were fixed on Jesus,<br />
I've lost sight of all beside<br />
So enchained my spirit's vision<br />
Looking at the crucified.<br />
How oft <strong>In</strong> holy converse<br />
With Christ my Lord alone;<br />
I seem to hear the millions<br />
That sing around His throne.<br />
"We have but little triumphant literature. It is true that we have more of this than we have of<br />
hymnology, in the same way that there is more of life than of genius. We have biographies which<br />
burn and glow, not alone with service, but with red-hot devotion of soul to God. And now and then