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Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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sin. Many times I have heard him exclaim, with a smile: "They say that I am the friend of every<br />

scallawag." Truly, his great heart was overflowing with love and sympathy for all who were in<br />

especial need. His hand was never raised against the backslider and the fallen, but, on the contrary,<br />

it was held out to succor them. He hated sin, but he loved the sinner. He recognized modern<br />

phariseeism, and realized the ravages which it has wrought in the holiness movement; and yet he had<br />

great charity for those servants of God who fell into that awful delusion of Satan, who, instead of<br />

tenderly loving the backslider, and doing their utmost to win him back to Jesus, held themselves<br />

aloof from him, or, worse still, pushed him further into the mire of sin. He knew that they, too, were<br />

backslidden, and needed to be restored.<br />

The general trend of his conversation was serious. He knew the world, and how cruel, hollow, and<br />

superficial it was. He realized the condition of the great body of the professing church. But, while<br />

he was usually serious, he was invariably cheerful of course, always his chief interest was in the deep<br />

things of God, and in the prosperity of the kingdom of Christ on earth. During the last years of his<br />

life, he came to have an extremely vivid apprehension of the paramount importance of the<br />

manifestation of God in men; and he insisted more and more that, in order to live up to our highest<br />

possibilities, and do the work that God had given us, we must have frequent and mighty revelations<br />

and demonstrations of the Holy Spirit. This was the keynote and undercurrent of nearly all the great<br />

sermons of his later years. <strong>In</strong> this connection I will relate an incident which occurred about three<br />

months before his death.<br />

An Impressive <strong>In</strong>cident<br />

It was Sunday afternoon, shortly after his return from the morning service in the First Church. He<br />

was in the sitting-room, engaged in conversation with Mrs. Ella Palmer and myself. She asked him<br />

what he thought of the second coming of Christ. He replied that, while he devoutly believed in it,<br />

yet since God had shown him his exalted privileges here and now, as a regnant soul, dwelling in the<br />

heavenlies in Christ, and filled with all the fulness of God, he had not given the subject much<br />

thought. Knowing as I did, what was back of these few simple words, and how much they signified,<br />

I was profoundly moved, and a tide of holy rapture thrilled my being, and suffused my eyes with<br />

tears.<br />

Soul Life<br />

He laid constantly growing emphasis upon soul life, the spiritual progress of the Christian after<br />

he was sanctified, and the vital necessity of a constant walk with God. He felt that with nearly all of<br />

the holiness people, the standard of spiritual life and victory and fellowship with God, was too low.<br />

Let me quote from his wonderful sermon called "The Lifting of the Veil ;"<br />

"The great thing is Christian life--soul life. There is some Christian experience in this earth. We<br />

thank God for what there is. But I am more and more convinced that anything like a creditable article<br />

of Christian experience is now, and always has been, a scarce commodity. Men and women who<br />

have passed the first and second stations of initiatory work, in whom carnality is destroyed, who are<br />

crucified to the world, in whom Jesus Christ lives His life on earth, who go on with steady victory<br />

through the blood of the Lamb and the word of their testimony, are not numerous.

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