Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org
eyes of his would seem to flash fire, and his stern denunciation of sin would remind one of the roar of the lion. He was hesitant about judging the motives of others. He knew the weaknesses and infirmities of men, and expected less from them than he did in his younger manhood. He made full allowance for human frailty. In this connection, I note that he marked with approval this statement by Gladstone: "Nothing grows upon me so much with lengthening life as the sense of the difficulties, or rather the impossibilities, with which we are beset whenever we attempt to take to ourselves the functions of the Eternal Judge, (except in reference to ourselves where judgment is committed to us), and to form any accurate idea of relative merit and demerit, good and evil, in actions. The shades of the rainbow are not so nice, and the sands of the seashore are not such a multitude, as are all the subtle, shifting, blending forms of thought and of circumstances that go to determine the character of us and of our acts. But there is One that seeth plainly, and judgeth righteously." Feeling this, Dr. Bresee was exceedingly slow to condemn one whom he regarded as a brother in the Lord. While admitting that the word or action was ill-timed, in bad taste. or perhaps essentially wrong, he would not readily conclude that the person at fault had committed an actual sin. He gave full weight to ignorance, weakness, thoughtlessness, foolishness, unconscious prejudice, etc. When a man had been fortunate enough to be admitted into his friendship and confidence, he would loyally defend and support him until he was absolutely convinced that he had been deceived, and that the person thus trusted was a willful offender. Sympathy for Outcasts His heart went out to those who were more or less outcasts, and who had lost the confidence of Christian people generally. He still hoped for their spiritual recovery, and did his utmost to help them back into the kingdom. For instance, if a preacher fell into open sin, such as drunkenness, or other immorality, and afterward professed repentance, Dr. Bresee would, not only give him temporal help, but would offer him an opportunity to preach. I will mention only one instance of this nature, although I am cognizant of several. Many years ago an extremely eloquent and brilliant minister came to Los Angeles. He had been a drunkard, and for that reason was compelled to withdraw from the ministry. But he professed repentance, and restoration to the favor of God. He gave some glowing testimonies of the work of grace in his heart. That was enough for Dr. Bresee. He took the stranger to his home, gave him a comfortable room in the upper story of the barn, and had him eat with the family. Without formally employing him as assistant pastor, he gave him an opportunity to preach in the First Church, and for some time the returned prodigal ran well. He was a genius in the pulpit, and the people were delighted with his eloquent, able, and expository sermons. He presented the great truths of holiness in a most spiritual and delightful manner. But after a few months, he fell from grace, and suddenly disappeared from the community. Because of this charitable attitude to professedly penitent sinners, and this earnest desire to assist them into a useful position in the church and community, Dr. Bresee was often accused of covering
sin. Many times I have heard him exclaim, with a smile: "They say that I am the friend of every scallawag." Truly, his great heart was overflowing with love and sympathy for all who were in especial need. His hand was never raised against the backslider and the fallen, but, on the contrary, it was held out to succor them. He hated sin, but he loved the sinner. He recognized modern phariseeism, and realized the ravages which it has wrought in the holiness movement; and yet he had great charity for those servants of God who fell into that awful delusion of Satan, who, instead of tenderly loving the backslider, and doing their utmost to win him back to Jesus, held themselves aloof from him, or, worse still, pushed him further into the mire of sin. He knew that they, too, were backslidden, and needed to be restored. The general trend of his conversation was serious. He knew the world, and how cruel, hollow, and superficial it was. He realized the condition of the great body of the professing church. But, while he was usually serious, he was invariably cheerful of course, always his chief interest was in the deep things of God, and in the prosperity of the kingdom of Christ on earth. During the last years of his life, he came to have an extremely vivid apprehension of the paramount importance of the manifestation of God in men; and he insisted more and more that, in order to live up to our highest possibilities, and do the work that God had given us, we must have frequent and mighty revelations and demonstrations of the Holy Spirit. This was the keynote and undercurrent of nearly all the great sermons of his later years. In this connection I will relate an incident which occurred about three months before his death. An Impressive Incident It was Sunday afternoon, shortly after his return from the morning service in the First Church. He was in the sitting-room, engaged in conversation with Mrs. Ella Palmer and myself. She asked him what he thought of the second coming of Christ. He replied that, while he devoutly believed in it, yet since God had shown him his exalted privileges here and now, as a regnant soul, dwelling in the heavenlies in Christ, and filled with all the fulness of God, he had not given the subject much thought. Knowing as I did, what was back of these few simple words, and how much they signified, I was profoundly moved, and a tide of holy rapture thrilled my being, and suffused my eyes with tears. Soul Life He laid constantly growing emphasis upon soul life, the spiritual progress of the Christian after he was sanctified, and the vital necessity of a constant walk with God. He felt that with nearly all of the holiness people, the standard of spiritual life and victory and fellowship with God, was too low. Let me quote from his wonderful sermon called "The Lifting of the Veil ;" "The great thing is Christian life--soul life. There is some Christian experience in this earth. We thank God for what there is. But I am more and more convinced that anything like a creditable article of Christian experience is now, and always has been, a scarce commodity. Men and women who have passed the first and second stations of initiatory work, in whom carnality is destroyed, who are crucified to the world, in whom Jesus Christ lives His life on earth, who go on with steady victory through the blood of the Lamb and the word of their testimony, are not numerous.
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eyes of his would seem to flash fire, and his stern denunciation of sin would remind one of the roar<br />
of the lion.<br />
He was hesitant about judging the motives of others. He knew the weaknesses and infirmities of<br />
men, and expected less from them than he did in his younger manhood. He made full allowance for<br />
human frailty. <strong>In</strong> this connection, I note that he marked with approval this statement by Gladstone:<br />
"Nothing grows upon me so much with lengthening life as the sense of the difficulties, or rather<br />
the impossibilities, with which we are beset whenever we attempt to take to ourselves the functions<br />
of the Eternal Judge, (except in reference to ourselves where judgment is committed to us), and to<br />
form any accurate idea of relative merit and demerit, good and evil, in actions. The shades of the<br />
rainbow are not so nice, and the sands of the seashore are not such a multitude, as are all the subtle,<br />
shifting, blending forms of thought and of circumstances that go to determine the character of us and<br />
of our acts. But there is One that seeth plainly, and judgeth righteously."<br />
Feeling this, Dr. <strong>Bresee</strong> was exceedingly slow to condemn one whom he regarded as a brother in<br />
the Lord. While admitting that the word or action was ill-timed, in bad taste. or perhaps essentially<br />
wrong, he would not readily conclude that the person at fault had committed an actual sin. He gave<br />
full weight to ignorance, weakness, thoughtlessness, foolishness, unconscious prejudice, etc. When<br />
a man had been fortunate enough to be admitted into his friendship and confidence, he would loyally<br />
defend and support him until he was absolutely convinced that he had been deceived, and that the<br />
person thus trusted was a willful offender.<br />
Sympathy for Outcasts<br />
His heart went out to those who were more or less outcasts, and who had lost the confidence of<br />
Christian people generally. He still hoped for their spiritual recovery, and did his utmost to help them<br />
back into the kingdom. For instance, if a preacher fell into open sin, such as drunkenness, or other<br />
immorality, and afterward professed repentance, Dr. <strong>Bresee</strong> would, not only give him temporal help,<br />
but would offer him an opportunity to preach. I will mention only one instance of this nature,<br />
although I am cognizant of several.<br />
Many years ago an extremely eloquent and brilliant minister came to Los Angeles. He had been<br />
a drunkard, and for that reason was compelled to withdraw from the ministry. But he professed<br />
repentance, and restoration to the favor of God. He gave some glowing testimonies of the work of<br />
grace in his heart. That was enough for Dr. <strong>Bresee</strong>. He took the stranger to his home, gave him a<br />
comfortable room in the upper story of the barn, and had him eat with the family. Without formally<br />
employing him as assistant pastor, he gave him an opportunity to preach in the First Church, and for<br />
some time the returned prodigal ran well. He was a genius in the pulpit, and the people were<br />
delighted with his eloquent, able, and expository sermons. He presented the great truths of holiness<br />
in a most spiritual and delightful manner. But after a few months, he fell from grace, and suddenly<br />
disappeared from the community.<br />
Because of this charitable attitude to professedly penitent sinners, and this earnest desire to assist<br />
them into a useful position in the church and community, Dr. <strong>Bresee</strong> was often accused of covering