Phineas F. Bresee - A Prince In Israel - Media Sabda Org

Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org

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was overruled to the larger outcome and service of the college. A complete change was made in the personnel of the teaching corps of the Bible College Department, and it was at this time that Rev. W. W. Danner became principal, or dean, and a new force of teachers was appointed. "But the great result of this upheaval was to change the plan of the location of the school, and greatly to enhance its scope. This led to the purchase of the magnificent tract of land in the city of Pasadena, since known as the University Park Tract, of 134 acres, at a price of $165,000. The campus purchased in Los Angeles previously, was sold for $25,000, and the money invested in this new enterprise. Fifty acres of this was set aside for a University campus, and the remainder was platted as a park and subdivided into residence lots, the proceeds of which were to complete the payment on the property, and make such improvements as were possible. "This was a very great undertaking, involving the expenditure of a very large sum of money. Streets had to be opened and paved, gutters made, sidewalks laid, and temporary buildings put up for the housing of the school, such as dormitories, dining-hall, etc. It was possible, fortunately, to utilize the old palatial mansion as an administration building. Street cars, also, had to be brought through the tract, for which it was necessary to raise a bonus of $22,000, of which amount the University was compelled to pay about $5,000. "After the removal to the new site, which took place in 1910, the school was opened with enlarged facilities, consisting of a College of Liberal Arts, an Academy, and a Bible College, together with departments of music, oratory, and other things essential to such an institution. I remained president of the school, but the teaching force was under the control of Rev. H. Orton Wiley, who was elected as Dean of the College of Liberal Arts, and vice president of the institution. Miss Cora Snyder retained her position as principal of the Academy, and Brother Wiley also became dean of the Bible College. A good faculty was secured from different parts of the country, and the first year was a great advance over all the preceding years in both the number of assistants and the work accomplished." In subsequent chapters I will describe the growth of the University, and tell something of the great service rendered it by Dr. Bresee, who to the last, prayed mightily and labored indefatigably in its behalf. The Missionary Interests I shall later take up the missionary activities of the church, especially as they gathered around, and were connected with Dr. Bresee, but it will be in order at this stage of the narrative, to give his own account of the inception of the organized work of missions in the Church of the Nazarene. "This movement was of itself essentially a missionary one. The people who were in it in the beginning had to go out under the stars, and commence at the foundation of things to go into the desert, and make a new type of religious life and polity. Hence, necessarily they were absorbed in getting a roof over their own heads for a place of worship, and the sustaining of men to push the work at home. This, in fact, all through these years, has necessarily absorbed largely the possibilities of the church. Everywhere it was new; everywhere there was strong opposition; usually there was poverty; and it was all that the infant church could do to get the people saved and sanctified, organize

them into association together, get a place for them to worship and carry on the ordinances of religion, and make of themselves centers of fire to push the work of holiness. Nevertheless, as is always the case, while a great degree of force must be expended in Jerusalem and Judah, there are spirits that long for the wider sweep s of the world beyond; so from the beginning there were those that yearned for the possibilities of preaching the gospel to those that were without. "Early in the movement, work was begun in Los Angeles, among the Spanish-speaking people, who, though they were Roman Catholics, were neglected on account of their poverty, and were as really pagan as though they lived in Africa or China. Among the early trophies of the work of full salvation here, was Sister A. F. McReynolds, who, immediately after her sanctification, began to study the Spanish language, under the impulse of a call to labor among these Spanish or Mexican people. She soon afterward left her secular work, being in the employment of a railroad. and entered upon her missionary activities. The church made some provision for her and her fellow workers, establishing a mission in the heart of Los Angeles, and carrying on the work in various other portions of the city, and of Southern California, reaching out beyond as far as El Paso, Texas. A Spanish school was organized in Los Angeles, which has been carried on for several years, with a fair degree of success, a goodly number of persons having been saved and sanctified through the agency of this mission. "It has been a difficult task because of the migratory habits of most of the class of Spanish people whom it has been possible for us to reach. They have mostly been laborers on the railroads, and while here, they would be in one place for a time, and soon would be changed and gone away. Hence, it was difficult to keep track of them, and thus the work was rendered very hard." The Work In India Dr. Bresee gives the following interesting and vivid portrayal of the singular manner in which the Church of the Nazarene was led to take an active part in the redemption of India: "In 1906, through a very strange and mysterious providence, the mission work was opened up at Calcutta, India. Some years before that time, a high-caste woman of India, Mrs. Banarjee, whose relation was such as to bring her into great sympathy with the child widows of that country, had been led to begin a work among them in a small way, she herself having been, like most of the girls in that heathen land, married in her babyhood, and compelled to live with her mother-in-law from an early age. She became a child mother, and was sent with her two children to the jungle to be destroyed by the wild beasts, according to the custom of the country, but in a marvelous manner she escaped with her little ones. Falling in with pilgrims on their way to the sacred river Ganges, she went with them. As a result, she finally came in touch with some Christian people, through whose instrumentality she was converted. Soon afterward she interested herself actively in the rescue of those who were sufferers like herself. "In the early nineties she came to the United States with some American ladies, and in her endeavor to secure some funds to help in the conduct of the enterprise which was so near her heart, she succeeded in interesting some Christian women in Portland, Oregon. Among these was Mrs. E. G. Eaton. Having secured from them quite a sum of money, she returned to India, and established

them into association together, get a place for them to worship and carry on the ordinances of<br />

religion, and make of themselves centers of fire to push the work of holiness. Nevertheless, as is<br />

always the case, while a great degree of force must be expended in Jerusalem and Judah, there are<br />

spirits that long for the wider sweep s of the world beyond; so from the beginning there were those<br />

that yearned for the possibilities of preaching the gospel to those that were without.<br />

"Early in the movement, work was begun in Los Angeles, among the Spanish-speaking people,<br />

who, though they were Roman Catholics, were neglected on account of their poverty, and were as<br />

really pagan as though they lived in Africa or China. Among the early trophies of the work of full<br />

salvation here, was Sister A. F. McReynolds, who, immediately after her sanctification, began to<br />

study the Spanish language, under the impulse of a call to labor among these Spanish or Mexican<br />

people. She soon afterward left her secular work, being in the employment of a railroad. and entered<br />

upon her missionary activities. The church made some provision for her and her fellow workers,<br />

establishing a mission in the heart of Los Angeles, and carrying on the work in various other portions<br />

of the city, and of Southern California, reaching out beyond as far as El Paso, Texas. A Spanish<br />

school was organized in Los Angeles, which has been carried on for several years, with a fair degree<br />

of success, a goodly number of persons having been saved and sanctified through the agency of this<br />

mission.<br />

"It has been a difficult task because of the migratory habits of most of the class of Spanish people<br />

whom it has been possible for us to reach. They have mostly been laborers on the railroads, and<br />

while here, they would be in one place for a time, and soon would be changed and gone away.<br />

Hence, it was difficult to keep track of them, and thus the work was rendered very hard."<br />

The Work <strong>In</strong> <strong>In</strong>dia<br />

Dr. <strong>Bresee</strong> gives the following interesting and vivid portrayal of the singular manner in which the<br />

Church of the Nazarene was led to take an active part in the redemption of <strong>In</strong>dia:<br />

"<strong>In</strong> 1906, through a very strange and mysterious providence, the mission work was opened up at<br />

Calcutta, <strong>In</strong>dia. Some years before that time, a high-caste woman of <strong>In</strong>dia, Mrs. Banarjee, whose<br />

relation was such as to bring her into great sympathy with the child widows of that country, had been<br />

led to begin a work among them in a small way, she herself having been, like most of the girls in that<br />

heathen land, married in her babyhood, and compelled to live with her mother-in-law from an early<br />

age. She became a child mother, and was sent with her two children to the jungle to be destroyed by<br />

the wild beasts, according to the custom of the country, but in a marvelous manner she escaped with<br />

her little ones. Falling in with pilgrims on their way to the sacred river Ganges, she went with them.<br />

As a result, she finally came in touch with some Christian people, through whose instrumentality she<br />

was converted. Soon afterward she interested herself actively in the rescue of those who were<br />

sufferers like herself.<br />

"<strong>In</strong> the early nineties she came to the United States with some American ladies, and in her<br />

endeavor to secure some funds to help in the conduct of the enterprise which was so near her heart,<br />

she succeeded in interesting some Christian women in Portland, Oregon. Among these was Mrs. E.<br />

G. Eaton. Having secured from them quite a sum of money, she returned to <strong>In</strong>dia, and established

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