Phineas F. Bresee - A Prince In Israel - Media Sabda Org
Phineas F. Bresee - A Prince In Israel - Media Sabda Org Phineas F. Bresee - A Prince In Israel - Media Sabda Org
division to be trailed in the dust, or allow defeat to come to that department of the service, I am of no value to the army, and, in spite of my general interest, am virtually a deserter or traitor. In answer to earnest prayer, God will put every one in a place where He most needs him, and where He can most glorify Him. Then there is one thing to do, and that is to see that the division where he is placed, pushes on to victory. These are days when there are more or less of those who belong no where, who run here and there, wherever they hear the loudest firing. They are somewhat interested, but they are not absorbed. They are not the people who make circumstances and conditions, and bring things to pass. One soldier is worth a battalion of such. God calls us to the rank and file; to the forward march; to the personal encounter; to the wresting of victory out of the hands of the enemy. It is possible to have such a general interest as to be good for nothing. God calls us to stand in our lot, to be good for something. And He will enable every faithful one who seeketh not his own in any sense, but the things which are Jesus Christ's, to be a conquering hero in the place where He has put him, and to say at last: 'I have fought a good fight."' Personal Influence In the same issue, Dr. Bresee says: "I would that every one might feel that those who are won to Jesus Christ are won generally by personal influence; that, if people are now reached, it must be by the effort of some anointed soul, who can get close enough to them to take such a hold upon them that he can draw them to Calvary. In this way every one is to be a missionary. We have a center glowing with celestial heat, where, when we bring souls, we are sure there will be burning words and melting testimonies and triumphant songs, and where there will be many to unite their faith and efforts with ours to bring them to Christ. You can find some family that does not go to the house of the Lord, or some soul that is far away, and you can compass the getting of them there. You can introduce them to other workers; you can pray for the awakening Spirit to come upon them; at a proper moment you can urge them to the altars of God, or kneel with them in their seats; you can hold on to them and see them safe in the fold. Let us not tarry; the time is too short; the King's business requires haste. Nothing but the indwelling Christ will give the soul-passion and power we need. Open wide the door, and He will come in and fill you with the Holy Ghost, and to win souls will be the passion of your being." In "The Nazarene," September 21,1899, Dr. Bresee wrote, under the head, "Unction." "This is a strange word, but no other will quite express it. It is a word full of mystery, also full of meaning. It is that peculiarity of human speech which manifests forth the presence of the Holy Ghost. It is the power of God in human utterance. It is the promised power in testimony and ministry that was to come when the Holy Ghost fell upon us. It may be impossible to describe it, but every one recognizes it when it is present. It is that, without which attempts at preaching and testimony are vain. Nothing reaches the soul of men through human agency in conviction, either for pardon or purity, without it. Without it all our efforts are sounding brass and tinkling cymbals. The presentation of truth is nothing without this divine presence, which lifts Godward, which awakens, impels and saves. We must have it. We do well to stop all machinery and cry to God--well, to do nothing else until into our souls comes this personal fountain of life to pour Himself through us to His glory. We must have unction; it is the sword that pierces between soul and spirit; the hammer that breaks the hearts of men, and leads them unto the cross; the word that stirs up believers and impels and leads
them on until the cleansing blood, and the power of the Holy Ghost brings them to the fullness of the stature of Christ. O, brethren of the ministry, we must have it. Let us never preach another sermon without knowing that God is speaking through us to men. O, brothers, sisters everywhere, it is your enduement of power; you must receive it fresh, by the breath of God, or you are nothing. That you once had power, that you sometimes feel a moving within your soul, will not do; nothing but hallowed streams of divine power through your souls will do. Rivers of water will flow out of your hearts by the Holy Spirit. Gaze upon Jesus, call upon Jesus, live unto Jesus, until the consuming fire which He gives burns through you, as the fire burned in the bush at Horeb. Ask--ask largely; believe--believe obstinately; receive--receive unto overflowing fulness, that thy soul, thy joy, thy ministry may be full." Difficulties Of The Work In the issue of "The Nazarene," of December 13, 1900, Dr. Bresee wrote the following weighty words: "The work has its difficulties. The world, the flesh, and the Devil are against us; and some difficulties more or less peculiar beset our pathway. "A new movement, especially if it is successful, gathers to itself some elements which become a hindrance. They come to it for place and opportunity, and possibly for help which they have been unable to get in other places. They soon necessarily find their place and level, as they have done before--and always will, and they become dissatisfied and disintegrating forces. We have been fortunate in having so few of these, but have not been entirely exempt from them. "A new fire always draws some who are watching for any comfortable place to warm themselves. These soon discover that there is the promise of a fire somewhere else, and they try to stampede the people to it; we have had a few of these. "Fanatics of almost every kind expect a new movement to embrace their particular fad; and when they find that it is the same old gospel, made hot by the fire of the Divine Presence, which is fatal to all fanaticism, they rise up to declare that here there is no special message, and betake themselves to more congenial climes; we have had some of these. "There are those attracted to a new movement, into whose heart it was never born. When the sun is risen, when there is the call for the peculiar devotion, and sacrifice, and heroism, which such a work demands; to bear, and to suffer for it, they sell out. The results of Solomon's method of discovery, as to which was the real mother of the child, by proposing to cut it in two; with the result that the one who had not borne it was willing to sacrifice it, are still seen. Those who have not borne the work with the pains of motherhood, are willing it should perish, if they are not especially served by it. We have not been entirely exempt from these. " 'God is our strength.' The abiding, indwelling Holy Spirit gives power for conflict and conquest. He puts in human souls the strength, and courage, and fidelity, and hope, and love which mean victory. God has raised up human souls above all self-seeking; above all ambition or seeking for worldly gain or place, far above seeking for entertainment--even religious entertainment. God has raised up men and women of fidelity, true to God, and their fellow workers, and all men, those whom
- Page 49 and 50: there were some conversions, but, w
- Page 51 and 52: had had wisdom enough, I could have
- Page 53 and 54: egard to the matter than he otherwi
- Page 55 and 56: Methodist Episcopal Conference, and
- Page 57 and 58: second work of grace. The testimony
- Page 59 and 60: Phineas F. Bresee A PRINCE IN ISRAE
- Page 61 and 62: eached that this was a providential
- Page 63 and 64: The new building, which was situate
- Page 65 and 66: Conditions Necessitating The Erecti
- Page 67 and 68: this occasion they asked the Lord t
- Page 69 and 70: to manifest His own presence and gl
- Page 71 and 72: for the Nazarene Messenger. Her per
- Page 73 and 74: will be promptly attended to. The e
- Page 75 and 76: I led in prayer. It was a grand mee
- Page 77 and 78: Phineas F. Bresee A PRINCE IN ISRAE
- Page 79 and 80: The prayers, the faith, the testimo
- Page 81 and 82: ejoicing and praise. It was marvelo
- Page 83 and 84: and experience whole neighborhoods
- Page 85 and 86: Red Letter Days During the home cam
- Page 87 and 88: The glory of God fell upon the peop
- Page 89 and 90: the Nazarene Messenger. In labor sh
- Page 91 and 92: salvation. And then, without a stru
- Page 93 and 94: Phineas F. Bresee A PRINCE IN ISRAE
- Page 95 and 96: The Work In Berkley Dr. Bresee give
- Page 97 and 98: sixteen, and soon afterward shipped
- Page 99: and liberty to preach a full salvat
- Page 103 and 104: Phineas F. Bresee A PRINCE IN ISRAE
- Page 105 and 106: The March From The Old To The New B
- Page 107 and 108: church for me to be entirely separa
- Page 109 and 110: Phineas F. Bresee A PRINCE IN ISRAE
- Page 111 and 112: them into association together, get
- Page 113 and 114: church, and at the evening service
- Page 115 and 116: Phineas F. Bresee A PRINCE IN ISRAE
- Page 117 and 118: of the Nazarene' written all over i
- Page 119 and 120: up of Mark Twain and the Apostle Pa
- Page 121 and 122: worshipers who crowded its hall, an
- Page 123 and 124: New Fields "While we have never sou
- Page 125 and 126: Church Extension: Geo. Newton, F. G
- Page 127 and 128: greatly blessed through its agency,
- Page 129 and 130: Phineas F. Bresee A PRINCE IN ISRAE
- Page 131 and 132: All Day Meeting At Cucamonga Early
- Page 133 and 134: "One of the excellent effects of th
- Page 135 and 136: the Word, to sow it again in all th
- Page 137 and 138: Maple Mills Campmeeting Before goin
- Page 139 and 140: led into the experience, and which
- Page 141 and 142: elieve that their organization will
- Page 143 and 144: "Accordingly, I began the meeting w
- Page 145 and 146: Phineas F. Bresee A PRINCE IN ISRAE
- Page 147 and 148: A Chinese Mission "There has also b
- Page 149 and 150: Other Proceedings Of The Assembly T
division to be trailed in the dust, or allow defeat to come to that department of the service, I am of<br />
no value to the army, and, in spite of my general interest, am virtually a deserter or traitor. <strong>In</strong> answer<br />
to earnest prayer, God will put every one in a place where He most needs him, and where He can<br />
most glorify Him. Then there is one thing to do, and that is to see that the division where he is<br />
placed, pushes on to victory. These are days when there are more or less of those who belong no<br />
where, who run here and there, wherever they hear the loudest firing. They are somewhat interested,<br />
but they are not absorbed. They are not the people who make circumstances and conditions, and<br />
bring things to pass. One soldier is worth a battalion of such. God calls us to the rank and file; to the<br />
forward march; to the personal encounter; to the wresting of victory out of the hands of the enemy.<br />
It is possible to have such a general interest as to be good for nothing. God calls us to stand in our<br />
lot, to be good for something. And He will enable every faithful one who seeketh not his own in any<br />
sense, but the things which are Jesus Christ's, to be a conquering hero in the place where He has put<br />
him, and to say at last: 'I have fought a good fight."'<br />
Personal <strong>In</strong>fluence<br />
<strong>In</strong> the same issue, Dr. <strong>Bresee</strong> says: "I would that every one might feel that those who are won to<br />
Jesus Christ are won generally by personal influence; that, if people are now reached, it must be by<br />
the effort of some anointed soul, who can get close enough to them to take such a hold upon them<br />
that he can draw them to Calvary. <strong>In</strong> this way every one is to be a missionary. We have a center<br />
glowing with celestial heat, where, when we bring souls, we are sure there will be burning words and<br />
melting testimonies and triumphant songs, and where there will be many to unite their faith and<br />
efforts with ours to bring them to Christ. You can find some family that does not go to the house of<br />
the Lord, or some soul that is far away, and you can compass the getting of them there. You can<br />
introduce them to other workers; you can pray for the awakening Spirit to come upon them; at a<br />
proper moment you can urge them to the altars of God, or kneel with them in their seats; you can<br />
hold on to them and see them safe in the fold. Let us not tarry; the time is too short; the King's<br />
business requires haste. Nothing but the indwelling Christ will give the soul-passion and power we<br />
need. Open wide the door, and He will come in and fill you with the Holy Ghost, and to win souls<br />
will be the passion of your being."<br />
<strong>In</strong> "The Nazarene," September 21,1899, Dr. <strong>Bresee</strong> wrote, under the head, "Unction."<br />
"This is a strange word, but no other will quite express it. It is a word full of mystery, also full of<br />
meaning. It is that peculiarity of human speech which manifests forth the presence of the Holy Ghost.<br />
It is the power of God in human utterance. It is the promised power in testimony and ministry that<br />
was to come when the Holy Ghost fell upon us. It may be impossible to describe it, but every one<br />
recognizes it when it is present. It is that, without which attempts at preaching and testimony are<br />
vain. Nothing reaches the soul of men through human agency in conviction, either for pardon or<br />
purity, without it. Without it all our efforts are sounding brass and tinkling cymbals. The presentation<br />
of truth is nothing without this divine presence, which lifts Godward, which awakens, impels and<br />
saves. We must have it. We do well to stop all machinery and cry to God--well, to do nothing else<br />
until into our souls comes this personal fountain of life to pour Himself through us to His glory. We<br />
must have unction; it is the sword that pierces between soul and spirit; the hammer that breaks the<br />
hearts of men, and leads them unto the cross; the word that stirs up believers and impels and leads